SOSYAL ÇALIŞMA UYGULAMALARINDA MANEVİ DEĞERLENDİRMENİN YERİ VE ÖNEMİ: DAVİD R. HODGE’IN ÇALIŞMALARI ÇERÇEVESİNDE GENEL BİR BAKIŞ
Sosyal çalışma disiplini ve mesleğinde, maneviyata duyarlı müdahale yaklaşımları, son otuz yıldır artan şekilde ilgi çekmektedir. Bu ilgi son yıllarda ülkemize de yansımıştır. Ancak ülkemizde, müracaatçı maneviyatını odak alarak yapılacak müdahalelerde, manevi değerlendirmenin gerekliliği hakkında bugüne kadar yapılmış herhangi bir çalışmaya rastlanmamıştır. Oysa ki, sosyal çalışmada, maneviyata duyarlı müdahaleler, müracaatçının karşı karşıya olduğu sorunlarla başa çıkmada etkili olacağı düşünülen manevi destek kaynaklarının, müracaatçı yararına sunulmasını amaçlayan bütüncül bir yaklaşımın ürünüdür. Bu yaklaşımda, müracaatçının sosyal işlevselliğinin sağlanması amacına yönelik olarak, daha önceki sorunlarını çözmesinde yarar sağlayan her türlü güç ve kaynağın, müracaatçı ile birlikte keşfedilmesi ve işe koşulması gereklidir. Bu nedenle, manevi değerlendirme, hem müracaatçının maneviyata yönelimini ve bu yönelimin kaynağını ve derecesini belirleme; hem de sorun çözümünde manevi güçlerini ortaya çıkarma ve kullanma için gereklidir. Bu bağlamda, bu makalenin temel amacı, maneviyat odaklı sosyal çalışma müdahalelerinde, müracaatçı maneviyatına duyarlı bir yaklaşım için, değerlendirmede dikkat edilecek noktaları açıklığa kavuşturmak ve ülkemiz uygulamaları için öneriler geliştirmektir
The Role and Importance of Spiritual Assessment in Social Work Practices: An Overview within the Framework of David R. Hodge’s Studies
There is a growing interest in spiritually sensitive social work intervention approaches over the last 30 years within the social work profession and discipline. This subject started to arouse interest recently in Turkey as well. Yet, in our country, there has not been any study on the necessity of spiritual evaluation in the interventions to be made while focusing on clients’ spirituality. However, in social work, spirituallysensitive interventions are considered within a holistic approach that aims to provide the sources of spiritual support that are thought to be effective in dealing with the problems that the clients are experiencing. In this approach, it is vital to discover and make use of the strengths and resources of the clients which they used for their previous problems with the purpose of increasing social functionality. Therefore, the spiritual assessment is necessary since it determines both the orientation of the client to spirituality, the source and degree of this orientation; as well as reveals and makes use of the spiritual strengths in solving problems. In this context, the main purpose of this article is to clarify the factors to be considered in the assessment and to offer suggestions for the applications of spiritually sensitive social work in Turkey.
___
- Canda, E. R., (1999), Spiritually sensitive social work: Key concepts and
ideals. Journal of Social Work Theory and Practice, 1(1), 1-32. Erişim adresi:
https://www.bemidjistate.edu/academics/publications/social_work_journal/issue01/pdf/
canda.pdf
- Çekin, A. (2014). Maneviyat, Manevi Bakım ve Sosyal Hizmet. Samsun: Etüt
Yayınları.
- Hawkins, R.S., S.-Y. Tan and A.A. Turk (1999) Secular versus Christian
inpatient cognitive-behavioral therapy programs: Impact on depression and spiritual
well-being. Journal of Psychology and Theology 274(4), 309–18.
- Hodge, D. R. (2000a) Spirituality: Towards a theoretical framework. Journal
Social Thought, 19(4), 1-20.
- Hodge, D. R. (2000b). Spiritual ecomaps: A new diagrammatic tool for
assessing marital and family spirituality. Journal of Marital and Family Therapy, 26(1),
217-228.
- Hodge, D. R. (2001a). Spiritual assessment: A review of major qualitative
methods and a new framework for assessing spirituality. Social Work, 46(3), 203-2014.
- Hodge, D. R. (2001b). Spiritual genograms: A generational approach to
assessing spirituality. Families in Society, 82(1), 35-48.
- Hodge, D. R. (2002). Working with Muslim youths: Understanding the values
and beliefs of Islamic discourse. Children & Schools, 24, 6–20.
- Hodge, D. R., &Williams, T. R. (2002). Assessing African American
spirituality with spiritual eco-maps. Families in Society, 83, 585–595.
- Hodge, D. R. (2003). The intrinsic spirituality scale: A new six-item instrument
for assessing the salience of spirituality as a motivational construct. Journal of Social
Service Research, 30(1), 41-61.
- Hodge, D. R. (2004a). Why conduct a spiritual assessment? A theoretical
foundation for assessment. Advance in Social Work, 5(2), 183-197.
- Hodge, D. R. (2004b). Spirituality and people with mental illness: Developing
spiritual competency in assessment and intervention. Families in Society, 85, 36–44.
- Hodge, D.R. (2005a). Developing a spiritual assessment toolbox: A discussion
of the strengths and limitations of five different assessment methods. Health & Social
Work, 30(4), 314-323.
- Hodge, D.R. (2005b). Spiritual lifemaps: A client-centered pictorial instrument
for spirutual assessment, planning, and intervention. Social Work, 50(1), 77-87.
- Hodge, D.R. (2005c). Spiritual ecograms: A new assessment instrument for
identifying clients' strengths in space and across time. Families in Society: The Journal
of Contemporary Human Services 86(2), 287-296.
- Hodge, D. R. (2006). Spiritually modified cognitive therapy: A review of the
literature. Social Work, 51(2), 157–166.
- Hodge (2008). Postmodernism and spirituality: Some pedagogical implications
for teaching content on spirituality. Journal of Social Work Education, 44(1), 103-124.
- Hodge, D. R., & Limb, G. E. (2009). Spiritual histories and native Americans:
A mixed method validation study. Journal of Social Service Research, 35(4), 285–296.
- Hodge, D.R. (2013a). Implicit spiritual assessment: An alternative approach for
assessing client spirituality. Social Work, 58(3), 223-230.
- Hodge, D. R. (2013b). Utilizing spiritual lifemaps with LDS clients: enhancing
cultural competence in social work practice. Journal of Religion & Spirituality in Social
Work, 37(1), 1-16.
- Hodge, D. R. & Limb, G. E. (2014). Spiritual assessment and latter-day saints:
Establishing the preliminary validity of spiritual eco-maps. Journal of Social Service
Research. 40(3), 367-380.
- Hodge, D.R. (2015). Administering a two-stage spiritual assessment in
healthcare settings: a necessary component of ethical and effective care. Journal of
Nursing Management, 23, 27–38.
- Hodge, D.R. (2015). Spiritual Assessment in Social Work and Mental Health
Practice. New York: Columbia University Press.
- Husain, A. Hodge, D.R. (2016) Islamically modified cognitive behavioral
therapy: Enhancing outcomes by increasing the cultural congruence of cognitive
behavioral therapy self-statements. International Social Work , 59(3), 393–405.
- Karataş, Z. (2015). Manevi temelli sosyal hizmet yaklaşımı. Manevi Temelli
Sosyal Hizmet Araştırmaları Dergisi, (1)1, 03-15.
- Limb, G. E. & Hodge, D. R. (2007). Developing spiritual lifemaps as a culturecentered
pictorial instrument for spiritual assessments with Native American clients.
Journal Research on Social Work Practice, 17(2), 296-304.
- Limb, G., & Hodge, D. (2008). Developing spiritual competency with Native
Americans: Promoting wellness through balance and harmony. Families in Society,
89(4), 615−622.
- Limb, G. E. & Hodge, D. R. (2010). Helping child welfare workers improve
cultural competence by utilizing spiritual genograms with Native American families and
children. Children and Youth Services Review 32(2), 239–245.
- Limb, G. E. & Hodge, D. R. (2011). Utilizing spiritual ecograms with native
American families and children to promote cultural competence in family therapy.
Journal of Marital and Family Therapy, 37 (1), 81-94.
- Limb, G. E. & Hodge, D. R. (2013). Utilizing spiritual lifemaps with LDS
Ccients: Enhancing cultural competence in social work practice. Clinical Social Work
Journal 41(4), 395-405.
- Limb, G.E. & Hodge, D.R., Ward, K., Ferrela, A. & Alborotoc R. (2018).
Developing cultural competence with LDS clients: Utilizing spiritual genograms in
social work practice. Journal Of Religion & Spirituality In Social Work. 37(2), 166–
181.
- National Association Social Workers (2005). NASW Standarts For Social Work
Practice İn Health Care Settings. New York: National Association of Social Workers
Press.
- Ng, S-M. & Chan, C.L.W. (2015). Alternatif Müdahale: Çin Kökenli Bir
Beden-Zihin-Ruh Yaklaşımı. Tarık Tuncay (Çev. Ed.). Sosyal Hizmet Temel Alanlar Ve
Eleştirel Tartışmalar içinde (ss. 319-327). Ankara: Nika Yayınevi.
- Nielsen, S. L., Johnson, W. B., & Ridley, C. R. (2000). Religiously sensitive
rational emotive behavior therapy: Theory, techniques, and brief excerpts from a case.
Professional Psychology: Research and Practice, 31, 21–28.
- Seyyar, A. Ve Özdemir, S. (2008). AB Sürecinde Türkiye’de dini sosyal
hizmetlerin önemi –Türkiye-Almanya örneği-. M. Bulut (Ed.), I. Din Hizmetleri
Sempozyumu (ss. 506-523), Ankara: Diyanet İşleri Başkanlığı yayınları,
- Özdemir, S. (2012). Dinî sosyal hizmetlerin temelleri. S.D.Ü. Fen Edebiyat
Fakültesi Sosyal Bilimler Dergisi, 25, 125-138.
- Paker, K. O. (2011). Postmodern bilgelik: Yeni Çağ söyleminde kişisel gelişim
ve ‘ruhsal alıştırmalar’. Psikoloji Çalışmaları Dergisi, 31, 61-98.
- Seyyar, A. (2008). İslami değerler açısından manevi sosyal hizmetler. Seyyar,
A. (Ed.), Manevi Sosyal Hizmetler içinde (ss. 13-51). İstanbul: Rağbet Yayınları.
- Sheridan, M. J. (2010). The use of prayer in social work: Implications for
professional practice and education. Families İn Society: The Journal Of Contemporary
Human Services. 91(2):112-120
- Yeşilkayalı, E. (2016). Sosyal çalışmada maneviyata duyarlı müdahale. The
Journal of Academic Social Science Studies. 53, 227-237.