M.Murtaza ÇAVUŞ, Abdelkarim A. M. SOLIMAN

أثم نَلفْي تَي التاشَاةمِ والتالفَاةُ فِي عْمِ يليا أدِ اَاضِي

لَخَّ صُ الم ث ل اُلشَّاع ر إُيليا أُبو هجَ ر فُقط، بَُلُْ َ هج ر اُلْكبَ حَُالةً خُاصَّةً وُ ممَيَّ زَةً، لُيسَ بُينَ شعَرَا ء اُلم َ ماضي شُاع ر اُلم بينَ شعرا ء اُلعربيَّ ة قَُا طبَةً، فُقد جُمعَ اُلشَّا ع ر بُينَ نُ زَْعَ ة اُلتَّشَا ؤ م وُنَ قي ضها اُلتَّ فَاؤُ ل جُمَْعًا مَُثَّلَ رَُاف دًا مُن أَُهَ مُ رواف ده اُلإبداعي ة، وُمَلْمَحًا مُن أَُبرَ ز مَُلا مُ ه اُلفَن ي ة. فارقَةَ اُلإنسانيَّةَ وُالفنيَّةَ لَُدَى اُلشَّاع ر من خُلا ل اُلعَر ض اُلتَّحْل يليَّ وُالفَ ني لُلتَّشاؤ مُ وقد تُناول ت تُلكَ اُلم وأسباب ه، وُالتَّفاؤ ل وُأسباب ه لُدى اُلشَّاع ر مُن خُلال طُر ح ه اُل شعر ي ذَُات ه مستعينًا بُآراء بُعض اُلنُّقا د، وُتَلي لُ و مناقش ة هُذه اُلآرا ء. ناقشا ت هُو أُشعا ر اُلشَّاع ر، لُإ انِ نَُِّ شعرَ اُلشَّاع ر هُوُ وقدكُانَ مَُر جعي اُلْ و ل فُي هُذا اُلتَّحلي ل وُتلكَ اُلم ثلى، وُالوث الطَّريقَة اُلم ستَوية اُل ت ك ن أُنْ نُرى اُلشَّا عر بُ واسطت ها، وُالْقَّ أُنَّ أُبا مُاضيُُ يقة اُل صادقة ، وُالمرآة اُلم كشاعر كُبيرٍ جُاءت أُشعا ره سجلًّا وُافيًا لُ مَ سيرة حَُيَات ه، وُعرضًا وُاضحًا وُبي نًا لج مْلَ ة أُفكا ره وُقضايَّه الشَّخْصيَّ ة وُالقوميَّ ة وُالإنساني ة، وُكتابًا شَُا ملاً لُ تَوجُّ ه ه وُ معتن ق ه اُل فكْ ر ي وُالفلسف ي. الكلمات المفتاحي ة: إيليا أُ ب مَُا ضي، لتَّشَاؤُم، لتَّ فَا ؤل، شعْر

THE IMPACT OF OPTIMISM AND PESSIMISM IN ILYA ABU MADI’S POETRY

Ilya Abu Madi, the greatest poet of the immigration poetry represents a special and unique case, not only amongst the immigration poets but among all the Arab poets as well. The poet has blended the themes of optimism and its paradox pessimism in such a way that iconized one of his major creative styles and artistic features. I have tackled this humane and artistic paradox in the poet’s work through the artistic and analytical disposition of the definition and reasons of both pessimism and optimism throughout his poetry. I have also included in the study other critics’ opinions, and the discussion and analysis of such opinions. My first reference while working on such discussions and analysis was the poet’s work itself, since I believe that the poet’s poetry is the real and honest way and the objective mirror through which we can genuinely see the poet. Frankly speaking, the poems of the great poet Abu Madi have always been a rich record of his life and a clear disposition of his thoughts and humane, national and personal beliefs, in addition to being a comprehensive archive of all his philosophical and ideological thoughts.

PDF

___

Abbas, İhsan ve Necm. Muhammed Yusuf. El-Şi’r el-Arabi Fi’l-Mehcer Emrika el-Şimaliye, Dar Sadır, Beyrut, 2. Tab, 1967.
Abduddaim, Sabir, Edebu’l-Mehcer, Dar el-Maarif, 1. Basım, 1993.
Abdulbedi, Nazmi, Edeb el-Mehcer Beyne Asalet el-Şarki ve fikri’l-Ğarbi, Dar el-Fikr el-Arabi, 1976.
Abidin, Abdulmecid, Beyne Şaireyn Müceddideyn, Ebu Mazi ve Ali Mahmud Taha, Matbaa Muhaymir, Kahire, 1063.
Belba, Abdülhakim, Hareket el-Tecdid el-Şi’ri fi’l-Mehcer Beyn el- Nazariyye ve’l-Tatbikiyye, el-Hey'et el-Mısriyye el-Amme Lilkitab, 1980.
Cad Hasan, el-Edeb el-Arabi Fi’l-Mehcer, Dar el-Tıbaa el-Muhammediye, Kahire, Birinci basım, 1963, Davud, Enes. El-Tabia fi Şi’r el-Mehcer, el-Dar el-Kavmiyye, Kahire, 1970
Davud, Enes. El-Tecdid FiŞi’r el-Mehcer, Dar el-Kitab el-Arabi, Kahire, 1967.
Dib ve Dey’. El-Şi’r el-Arabi Fi’l-Mehcer el-Emriki, Dar el-İlm Lilmelayin, Beyrut, 2. Tab. 1993.
Dr. Nadire Cemil el-Sirac. Şuara el-Rabıta el-Kalemiyye, Dar el-Maarif, 3. Tab, Kahire.
Ebu Mazi, İlya, el-Hamail (Divan Şi’r), el-Heyet el-Amme Li Kusur el-Sikafe, Kahire, 2004.
Ebu Mazi, İlya. El-Cedavil (Divan Şi’r), Dar el-İlm Lilmelayin, Beyrut, 9. Tab. 1972
Ebu Mazi, İlya. Tibr ve Turab (Divanu Şi’r), Dar el-İlm Lilmelayin, Beyrut, 1. Tab, 1960.
el-Havi, İlya. İlya Ebu Mazi, Şairu’l-Tesaul ve’l-Tefaul, Dar el-Kitab el-Lübnani, Beyrut, 1972.
el-Nauri, İsa, Edeb el-Mehcer, Dar el-Maarif, Kahire, 2. Tab, 1963.
el-Nauri, İsa. İlya Ebu Mazi, Resulu’l-Şi’r el-Arabi el-Hadis, Beyrut, 2. Tab.
el-Seyyid, Muhammed Şefi. El-Rabıta el-Kalemiyye ve devruha fi’l-Nakd el-Arabi el-Hadis, el-Meclis el-A'la Li Riayet el-Funun ve'l-Adab ve'l-Ulum el-İctimaiyye, 1972.
Hafaci, Muhammed Abdülmunim, Kıssat el-Edib el-Mehceri, Dar el-Kitab el-Lübnani, Beyrut, DT.
Hafaci, Muhammed Abdülmunim, Raidu’l-Şi’r el-Hadis, Kahire, 1. Tab, 1953.
Hasan, Muhammed Abdülgani. El-Şi’r el-Arabi Fi’l-Mehcer, Mektebet el-Hanci, Kahire, 1955.
Heddare, Mustafa. El-Tecdid fi Şi’r el-Mehcer, Dar el-Fikr el-Arabi, 1. Tab, 1977.
Hilal, Muhammed Ğuneymi, Kazaya Muasıra Fi’l-Edeb ve’l-Nakd, Dar Nahda Mısr el-Feccale, el-Kahire, Dt.
Mirza, Zuheyr. Divanu İlya Ebu Mazi, Şair el-Mehcer el-Ekber, Dar el-Avde, Beyrut, DT.
Neşet, Kemal. Şi’r el-Mehcer, Dar el-Mısrıyye Littelif ve’l-terceme, 1966.
Saydah, Corc, Edebuna ve udebauna Fi’l-Muhaciri’l-Amerika, 3. Tab, Dar el-İlm Lilmelayin, 1964.
Selim Corc Dimitri, İlya Ebu Mazi, Dirasat anhu ve Eşaruhu el-Mechule, Dar el-Maarif, Kahire, 1977.
Zayf, Şevki. Dirasat Fi’l-Şi’r el-Arabi el-Muasır, Dar el-Maarif, 12. Tab, 1979.