ETİK VE AHLAK: GELİŞEN AFRİKA EKONOMİLERİ İÇİN AHİLİKTEN BİR DERS

Bu çalışma teorik olarak, Afrika'nın gelişmekte olan ekonomilerinin etik ve ahlaki koşullarına ışık tutmaktadır. Selçuklu Devletinin son yıllarından Osmanlı İmparatorluğunun son yıllarına kadar 710 (1205-1915) ekonomik gelişmeyi teşvik etmek ve toplumsal uyum sağlamak için ahlak ve etik değerleri kullanılan örgütsel bir model olarak Ahilikten dersler çıkarmaktadır. Ahilik döneminde adil bir gelir dağılımı sağlanmış, tüketiciler yanıltılmaktan ve düşük kaliteli mallardan korunmuş ve sosyal sermaye kazanımı önemsenmiştir. Bu yaklaşımlar, etik liderliğin kamu ve özel alanda ahlaki bir yaşam tarzını yansıtan Ahilik’in bir sonucudur. Kamu ve özel kurumlarda görev yapan yönetici ve liderlere, etik ve ahlaki karar verme sürecine yardımcı olmak için öneriler sunulmuştur. Ahlaki olgunluğa ulaşmaya yönelik bir adım olması; Afrika’nın ekonomik kalkınmasına katkı sağlaması ve bu süreçte sosyal uyum ve barışın korunması adına ortaya öneriler koyulmuştur.

ETHICS AND MORALS: A LESSON FROM AKHISM FOR DEVELOPING ECONOMIES OF AFRICA

The paper theoretically shaded light on ethical and moral conditions of developing economies ofAfrica and draw relevant moral lessons from Akhism as an organizational model that used ethicsand morals to spur economic development and maintained societal harmony in the later part ofSeljuk and Ottoman Empire for close to 710 (1205-1915) years. During that period, a fair distributionof income was achieved, consumers were protected from exploitation and substandard goods andsocial capital was realized. All as a result of ethical leadership and the Akhism living a moral life styleboth in public and private. The paper also proposed a unified theoretical frame work for developingethical and moral decision making process for leaders and managers in both public and privateinstitutions. As a step into achieving moral agency, in order for them to make moral decisions thatare critical in the process of transition to democracy and maintenance of social harmony and peacehence economic development of African.

PDF

___

Ainebyoona F. (2017). Minister Criticizes Pentecostal Churches over Exploitation, The Daily Monitor, Friday, February 24th 2017, Kampala.
Bayram, M. (1991). Ahi Evran ve Ahi Teşkilâtının Kuruluşu. Namlı Matbaası, Konya.
Daft, L. R. (2010). Organization Theory and Design, Tenth Edition 2010, South-Western, Cengage Learning Library of Congress Control Number: 2009921278 ISBN-13: 978-0-324-59889-6 ISBN-10: 0-324-59889-0.
Dessler, G. (2013). Human Resource Management, 13th Edition, Pearson Education publishing As Prentice Hall, One Lake Street, Upper Saddle River, New Jersey 07458. ISBN-13: 978-0-13- 266821-7.
Durak, I. and Yücel, A. (2010). Socio-Economics Effects of Akhism and Reflections until nowadays, Journal of Faculty of Economics and Administrative Sciences, Vol.15, No.2 pp.151-168.
Ekinci, Y. (2011). Ahilik, Sistem Ofset Yayıncılık, 11. Baskı, Ankara
Garofalo, C. (Not stated). Leadership Development and Moral Agency in the Public Service, Department of Political Science Texas State University San Marcos, TX USA.
Gilman, C. S. (2005). Ethics Codes and Codes of Conduct as Tools for Promoting an Ethical and Professional Public Service: Comparative Successes and Lessons Prepared for the PREM, the World Bank Washington, DC.
Gündüz, A. Y. Kaya, M. and Aydemir, C. (2012). An Evaluation on Studies Regarding Protection of Consumers nowadays and in ‘’Akhism’’ Organization, Afyon Kocatepe Üniversitesi, İİBF Dergisi (C.XIV, S II, 2012).
Güneş, H. and Güneş, N. (2012). Akhism (Ahilik) and Its Contribution on Child Education, International Journal of Business and Social Science, Vol. 3 No. 9.
Kabureka, D. (2014). Leadership for the Africa we Want, African Development Bank Annual Meeting 2014, Kigali Rwanda, https: www.afdbgroup.org/event/annual-meeting.youtu
Kerry, F.J. (2016). Impact of Corruption. World Economic Forum Annual Meeting in Davos Iran 2016, https://www.weforum.org/events/world-economic-forum-annual-meeting 2016/sessions/special-address-0eb93da4-051e-437e-b8ad-476111ffe79f/.
Nakabugo, Z. and Taremwa, J. (2017). Ugandan Police and Army officers cited in Robbery, The Observer, Friday, 10th March 2017, Kampala, Uganda.
Mamuti, A. (2013). An Essay on Economic Values of Akhism, Epiphany: Journal of Transdisciplinary Studies: Vol. 6, No. 1, ISSN 1840-3719.
Mugerwa, Y. (2014). Attorney General unearth Graft at Uganda Revenue Authority, The Daily Monitor, Thursday, April 10th, 2014, Kampala, Uganda.
Musoke, R. (2017). Uganda: Scandal over Museveni’s Shillings 6 Billion ‘Handshake’, The Independent, Monday, January 16th 2017, Kampala, Uganda.
Muzoora, G. (2017). I am Not any one’s Servant says Museveni, The Daily Monitor, Friday, 27th January, 2017, Masindi, Uganda.
Özsoy, T. (2015). Marketing Develops New Concepts or repeats itself: An Appraisal of Akhism Philosophy, International Journal of Business and Social Science, Vol. 6, No. 4(1).
Denharts, R. (1993). The Pursuit of Significance,Waveland Press Inc., Prospect Heights, Illinois, ISBN1577661141
Şahin, R. Öztürk, Ş. and Ünalmış, M. (1999). Professional ethics and moral values in Akhi institution, Procedia Social and Behavioral Sciences 1 (2009) 800–804.
Ülger, B. and Ülger, G. (2005). Akhism as a Non-Governmental Association Model in the History of the Turkish Nation and an Assessment of Today's Business Ethics: A Relationship or a Contradiction? Journal of Human Values 11:1 (2005) Sage Publication New Delhi/Thousand Oaks/London DOI: 10.1177/097168580401100105.