Ayşe POLAT

A Comparison of Charles Taylor and Talal Asad on the Issue of Secularity

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Asad, T. (1986). The idea of an anthropology of Islam [occasional papers]. Washington, D.C.: Georgetown University, and Center for Contemporary Arab Studies.
Asad, T. (1993). Genealogies of religion: Discipline and reasons of power in Christianity and Islam. Baltimore and London: The John Hopkins University Press.
Asad, T. (2001). Reading a modern classic: W. C. Smith’s “the meaning and end of religion.” History of Religions, 40(3), 205-222.
Asad, T. (2003). Formations of the secular: Christianity, Islam, modernity. Stanford, California: Stanford University Press.
Asad, T. (2006). Responses. In D. Scott, & C. Hirschkind (Eds.), Powers of the Secular Modern: Talal Asad and His Interlocutors (pp. 206-241). Stanford, California: Stanford University Press.
Asad, T. (2012). Thining about religion, belief, and politics. In R. A. Orsi (Ed.), The Cambridge companion to religious studies (pp. 36-58). New York: Cambridge University Press.
Casanova, J. (2006). Secularization revisited: A reply to Talal Asad. In D. Scott, & C. Hirschkind (Eds.), Powers of the secular modern: Talal Asad and His Interlocutors (pp. 12-31). Stanford, California: Stanford University Press.
Scott, D. (2006). Appendix: the Trouble of Thinking: An Interview with Talal Asad. In D. Scott & C. Hirschkind (Eds.), Powers of the Secular Modern: Talal Asad and His Interlocutors (pp. 243-303). Stanford, California: Stanford University Press.
Scott, D. & Hirschkind, C. (Eds.). (2006). Powers of the Secular Modern: Talal Asad and His Interlocutors. Stanford. California: Stanford University Press.
Taylor, C. (2007). A secular age. Cambridge, Massachusetts, and London, England: The Belknap Press of Harvard University Press.