Medrese Mezunları Krizi: Pakistan Toplumunda Kimlik Arayışı
Medrese, müslüman tarihinin geleneksel eğitim kurumları olarak tarihe geçmiş, Hint alt kıtasındaki İngiliz öncesi dönemde de bu işlevini sürdürmüştür. Tarihsel olarak medreseler sadece din alanında değil, aynı zamanda diğer alanlarda da toplumun ihtiyaç duyduğu insan gücünü karşılamıştır. Ancak Medrese müfredatı da dahil mevcut pek çok kurumun boyun eğmesine ve baskısına yol açan Biritanya emperyalizminin gelişi ile, medresenin toplum- da oynadığı rolde yavaş yavaş bir düşüş yaşanmıştır. Medresenin (hem ku- rum hem de mezunları tarafından) karşı karşıya kaldığı bu varoluşsal krizin, Pakistan'ın kuruluşunda dini Ulema ve Müslüman kitlelerin desteği ile sona ermesi beklenirken, Pakistan'daki modern eğitim sisteminin uyarlanması sadece mevcut problemi artırmıştır. Bu araştırma, medrese mezunlarının dev- let ve toplumun refahına katkısını ortaya koymayı amaçlamaktadır. Sonuçlar, çok sayıda mezunun, Pakistan ve Dünya Bankası tarafından belirlenen as- gari ücret ölçütlerinden bile daha az getirisi olan meslekleri yapmak zorunda kaldıklarını göstermektedir. Bu meslekler arasında şunlar bulunmaktadır: me- drese öğretmenleri, imamlar, medreselerdeki memurlar, düşük dereceli gaze- telerdeki yazarlar, küçük esnaf.
THE CRISIS OF MADRASAH GRADUATES: A SEARCH FOR IDENTITY IN THE PAKISTANI SOCIETY
Madrasah had remained the traditional institution of education in theMuslim history and remained functional in the pre-British era in the sub-continent. Historically, there had been no distinction between the religious andsecular education in the madrasahs, but after the arrival of British imperialismwhich led to the subjugation and oppression of existing institutions which alsoaffected the Madrasah curriculum leading to a gradual decay in Madrasah toplay any role in the society. This existential crisis faced by the madrasah—both as an institution and by its graduates—was expected to end with theinception of Pakistan with the support of religious Ulema and the Muslimmasses however the adaptation of the modern education system in Pakistanonly added more to the existing problem. The current research employed asurvey method to explore the professions graduates from madrasahs areadapting in order to play a contributing role for the welfare of the state andsociety. Results are indicative that a large number of graduates are forcedto take up petty professions whose pay is even less than the minimum wagecriteria set by the state of Pakistan and the world bank. Analysis of the dataindicated that these professions include: madrasah teachers, imams, clerksat madrasahs, writers in low-rated newspapers, small shopkeepers. A largenumber of graduates join voluntary missionary organizations and religiouspolitical parties. Research also shows that few of the graduates indulge inmilitant organizations.
___
- Ahmad, M. (2009). Madrasa Reforms and Perspectives: Islamic Tertiary Education in
Pakistan. In M. J. Nelson, & M. Ahmad, Islamic Education in Bangladesh and
Pakistan: Trends in Tertiary Institutions. Washington: The National Bureau of Asian
Research.
- Andrabi, T., Das, J., Khwaja, A. I., and Zajonc, T. (2006). Religious School Enrollment in
Pakistan: A look at the data. Comparative Education Review, 50(3): 446-477.
- Bhattacharya, S. (2014, September 21). Madrasah Education in Pakistan: In the Context of
Government Policy. Global Education Magazine, 32-36.
- Butt, T. M. (2012). Social and Political Role of Madrassa: Perspectives of Religious Leaders in
Pakistan. South Asian Studies, 27(2): 387.
- Haqqani, H. (2002). Islam's Medieval Outposts. Foreign Policy, (133): 58-64.
- Hussain, S., Hussain, B., Asad, A. Z., ve Khan, W. (2014). Theoretical Analysis of Socio-
Economic and Political Causes of Terrorism in Pakistan. Pakistan Journal of
Criminology, 6(2): 53.
- Iqbal, A. R., ve Raza, S. (2015). Madrassah Reforms in Pakistan: A Historical Analysis. ISSRA
Papers, 7(1): 27-50.
- Jonas, E., McGregor, I., Klackl, J., Agroskin, D., Fritsche, I., Holbrook, C., et al. (2014). Threat
and defense: From anxiety to approach. In J. M. Olson & M. P. Zanna (Eds.), Advances
in Experimental Social Psychology, Vol. 49: 219–286.
- Leitner, G. W. (2002). History of Indigenous Education in the Punjab: Since Annexation and in
1882. Lahore: Sang-e-Meel Publications.
- Moosa, E. (2015). What Is a Madrasa? University of North Carolina Press.
- Neyazi, T. A. (2002). Madrasah Education. Economic and Political Weekly, 3967-3968.
- Noor, F., Sikand, Y., and Van Bruinessen, M. (Eds.). (2008). The Madrasa in Asia: Political
Activism and Transnational Linkages. Amsterdam: Amsterdam University Press.
- Sajjad, M. W. (2009). Madrasas in Pakistan: Thinking Beyond Terrorism-Based Reforms.
Strategic Studies, 29(4).
- Singer, P. W. (2001). Pakistan's Madrassahs: Insuring a System of Education Not Jihad. Analysis
Paper 14: 1-9
- Sindhu, H. A. (2017). Budget 2017-18: Minimum wage set at Rs 15,000 per month. Retrieved September 10, 2017, from https://en.dailypakistan.com.pk/pakistan/budget-2017-18-
minimum-wage-increased-to-rs-15000/
- Talbani, Aziz. (1996). “Pedagogy, Power, and Discourse: Transformation of Islamic Education.”
Comparative Education Review 40 (1): 66-82.
- Tajfel, H., and Turner, J. C. (1979). An Integrative theory of Intergroup Conflict. The Social
Psychology of Intergroup Relations Monterey, Eds. W. G. Austin and S. Worchel CA:
Brooks/Cole: 33–47.
- Zaman, M. Q. (1999). Religious Education and the Rhetoric of Reform: The Madrasah in British
India and Pakistan. Comparative Studies in Society and History, 41(2): 294-323.
- Zaman, M. Q. (2010). The Ulama in Contemporary Islam: Custodians of Change. Princeton
University Press.