Kur’an’ın Arnavutça’ya Tercümesi ve Tefsirinin Sayfaları
Kur’an’ın Arnavutça’ya Tercümesi ve Tefsirinin Sayfaları çalışmasıüç bölüme ayrılmıştır: Siyasi ve kültürel – dinî koşullar; Kur’an’ınArnavutça’ya tercümeleri ve Arnavutlarda Kur’an tefsiri geleneği.Eserin birinci bölümü dinî? kültürün gelişmesini engelleyenmeşakatli zamanları değerlendirmektedir. Bahsekonu vahim dönemdinî kültürün gelişimini egellediği gibi, onu fakirleştirmiş, yıkmışve unutulmaya terk etmiştir. Bu dönem ardından ciddi sonuçlarbırakmıştır. Kur’an tercümeleri bu zor dönemin üstesinden geldive Müslüman Arnavutlar büyük bir ihtimam ve sevgi ile önce kısmen,sonraları ise Kur’an-ı Azîmüşşan’ın tamamının tercümesinebaşladılar. Tercümelere ilişkin entelektüel kesimlerde ve İ?slâmikurumlar nezdinde önemli münazaraların gerçekleştiği gözlemlenebilmektedir.Doğal olarak ilk başlarda kısmi tercümeler tamamlanıpyayınlandı, akabinde ise Kelamullah’ın tamamının tercümesiyayınlanmıştır. Aynı zamanda bu bölümde Kur’an’ın Arnavutça’yatercümesini gerçekleştiren mütercimlerin isimleri de zikredilmektedir.Arnavutlarda tefsir geleneğini değerlendiren bölümde ise müfessirlerinisimlerinden başlayarak onların tefsirlerinin sayfalarınınkısmi ve sistematik olarak tamamına dek detaylı bir tasvir sunulmuştur.Arnavut müfessirlerin konuları ele alma yöntemi, farklıtefsir ekollerinin etkisini gün yüzüne çıkarmaktadır. Bu bağlamdaOsmanlı ekolü, Arap ekolü ve Arnavut ekolü temayüz etmektedir.Aynı zamanda bu bahsi kanıtlayan kaynaklar da arz edilmiştir.İ?şbu çalışmada başlıca Arnavutların anadillerinde yazmış olduğukaynaklar kullanılmıştır. Bunun amacı, bahsekonu edebî? kaynaklarınKur’an tefsiri edebiyatının bir parçasını teşkil etmeleri veMüslüman Arnavut müfessir ve mütercimlerin fedakârca gayretleriniortaya çıkarmaktır.
The Sayfahs of the Translation and Tafseer of the Noble Qur’an Into Albanian Language
This paper, namely The Sayfahs of Translation and Tafseer of theQur’an al-Kareem into Albanian Language, is divided in three parts:Political and Cultural-Religious Circumstances; Translations of theQur’an into Albanian Language; and The Tradition of the Tafseer ofthe Qur’an among Albanians.The first part deals with the difficult times that have prevented thedevelopment of religious culture, not only by hindering this culture,but also by impoverishing, destroying and throwing it into oblivion,and that historical period left consequences for the future too.Translations of the Qur’an have overcome that difficult phase, andAlbanian Muslims with a particular care and love began the partialand latter the complete translation of God’s Word. Regarding theissue of translation one may notice important debates in Muslimintellectual and institutional circles. Of course, at the beginningonly partial translations were done and published, and much latterthe complete ones. Also, in this part names of the translators of theQur’an into Albanian language are presented.The tafseer tradition is presented in detail, beginning with thenames of of mufassirs up to the sayfahs of their tafseers, partial andcomplete – systematic. The ways of dealing with the subjects by Albanianmufassirs show the influence of various schools of tafseer,that of the Ottoman Empire, the Arab and the Albanian religiousschool. Sources that prove the aforementioned are also given.In this work mainly the literature of the Albanian people writtenin their own language has been used, intending to make that literaturea part of the literature of the tafseer of the Qur’an as well asto present the tireless work and efforts of Albanian Muslim translatorsand mufassirs.
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- Zani i Naltë (Tirana – Albania)
DIBRA, Vehbi, Tefsiri i Kur’anit (Tafseer of the Qur’an)(chapter 50, verse 38), 11
July 1934
KORÇA, Hafiz Ali, Tafseer of sure-i Asr, 2 November 1923
_____, Tafseer of sure-i Ikhlas, 3 December 1923
_____, Tafseer of sure-i Kawthar, 4 January 1924
_____, Tafseer of sure-i Ma’un, 5 February 1924
_____, Tafseer of sure-i Nasr, 6 March 1924
_____, Tafseer of sure-i Qadr, 7 April 1324
_____, Tafseer of sure-i Fatihah, 8 May 1924
_____, Tafseer of sure-i Takathur, 9 June 1924
_____, Tafseer of sure-i Humazah, 10 July 1924
_____, Tafseer of sure-i Feel, 11 August 1924
_____, Tafseer of sure-i Alaq (poetry), 12 September 1924
_____, Tafseer on Muslim culture, government culture, 1 March 1925
_____, Tafseer of sure-i Alaq (Muhammad Mensur Abdul Mu’min), 2 April 1925
_____, Tafseer of sure-i Zilzal, 5 December 1926
_____, Tafseer of the sure of Earthquake, 6 January 1927
_____, Tafseer of sure-i Duha, 8 March 1927
_____, Tefsiri on the verse showing the universal prophecy, 10 May 1927
_____, Tefsiri on the verse showing the universal prophecy of h. Muhammad, 11
June 1927
_____, Tefsiri on the verse showing the universal prophecy of h. Muhammad, 12
July 1927
_____, Verse showing the universal prophecy of h. Muhammad a.s (i), 1 November
1927
_____, Verse showing the universal prophecy of h. Muhammad a.s (ii), 2 December
1927
_____, Verse confirming the universal prophecy based upon a majority of European
scholars, 3 January 1928
_____, Verse confirming the universal prophecy based upon documents by European
scholars, 4 February 1928
_____, Verse confirming the universal prophecy of h. Muhammad a.s. according to
documents of European scholars, 6 April 1928
_____, Verse confirming the universal prophecy … according to documents by European
ulama, 7 May 1928
_____, On the universal prophecy of h. Muhammad a.s., 9 July 1928
_____, The Universal prophecy of h. Muhammad a.s., 10-11 August-September
1928
_____, Tafseer of sure-i Falaq, 2 February 1929
_____, Tafseer of sure-i Nas, 3 March 1929
_____, Tafseer of sure-i Teen, 4 April 1929
_____, The Essence of the Qur’an (chapter al-Fatihah), 8-9 April-May 1934
_____, The Essence of the Qur’an (chapter Muzzammil), 10-11 June-July 1934
_____, The Essence of the Qur’an (chapter Muddathir), 12 August 1934
_____, The Essence of the Qur’an (vi) (chapters Masad and Taqwir), 15 November
1934
_____, The Essence of the Qur’an (vi) (chapter Taqwir), 5 May 1935
Kultura Islame (Tirana – Albania)
BEGA, Sadik, Tafseer of the Qur’an, al-Inshirah with 8 verses, 2 (62), October 1944
_____, Commentary of the Qur’an, (verse 285 of chapter II), 9 (69), September
1945
_____, Pages of the commentary of the Qur’an (al-An’am, verse 52), 10-11 (70-71),
October-November 1945
_____, Pages of the commentary of the Qur’an (chapter 2, verses 1-5), 12 (72),
December 1945
SHAROFI, Haki, Tafseer of the Qur’an (al-Baqarah, verse 21), 3-7, November-December
1942, January-February-March 1943
_____, Qur’anic pages, Tafseer of the Qur’an (al-Bakarah, verse 29), 8 April 1943
_____, Tafseer of the Qur’an II (chap. 50, verse 38), 12 August 1943
_____, Tafseer of the Qur’an where the following verses are treated: (50:38; 7:54;
25:59; 10:3; 11:7; 32:4; 57:4; 1 (49), September 1943
_____, Tafseer of the Qur’an (Qur’an 5:32), 2-3 (50-51), October-November 1943
_____, Tafseer of the Qur’an, chapter al-Balad, 9 (57), May 1944
_____, Tafseer of the Qur’an (surah 8, verses 45, 46, 47 and 60), 10 (58), June 1944
Edukata Islame (Prishtina – Kosova)
AHMETI, h. Sherif, Prezentimi i Zotit xh.sh. në natyrë dhe proçese
(“Presentation
of God in nature and processes”), no. 1/1971, pp. 6-9.
_____, Commentary of the surah “Wal Asr”, no. 2/1971, pp. 3-9.
_____, Profeti Muhamed këshillon (Prophet Muhammad is advising), no. 2, pp. 19-21.
_____, Shkollimi-arsimimi i femrës dhe Islami (Education of women and Islam),
no. 2, pp. 42-45.
_____, Mirë se na vjen muaj i madh i arsimit islam! (Welcome a great month of
Islamic education), no. 3/1971, pp. 3-7.
_____, Commentary of surah al-Fatihah, no. 3/1971, pp. 8-16.
_____, Commentary of the verse “Inneddine Indall-llahil Islam”, no. 4/1972, pp 3-8.
_____, Commentary of the surah “Ikhlas”, no. 5/1972, pp. 3-9.
_____, Disa fjalë mbi pejgamberin e fesë islame (Few words about the Prophet of
Islam), no. 5/1972, pp. 10-16.
_____, Commentary of the verse “Rabbena atina fiddunya haseneten
wa fil ahireti
haseneten wa kina adhabennar”, no. 6/1972, pp. 3-10.
_____, Commentary of the verse Koment i verset “Innall-llahe ya’muru bi-ladli
wal-ihsani wa itai dhil qurba…..”, no. 8/1973, pp. 3-10.
_____, Commentary of the verse “Ve ma halektu al-jinna wal-insa il-la liya’budun….”
(al-Dhariyat, 56-58), no. 9-10/1974, pp. 3-8.
_____, Commentary of the verse “O people! We created you from a male and a female,
and made you races and tribes, that you may know one another …”,
no. 11-12/1974, pp. 3-7.
_____, Besimtarët e Zotit dhe të dërguarit e tij (Believers of God and His prophets),
no. 14/1975, pp. 3-6.
_____, Commentary of the verse “Ya ayyuhal-ladhinah amanu kutibe aleykussiyamu…”
(al-Bakarah, 183), no. 14/1975, pp. 7-10.
_____, Përkujtime ndaj Besimit-Imanit (Reminders to belief-iman), no. 14/1975,
pp. 53-56.
_____, Commentary of the verse of Jumuah “O you who believe! When the call
is made for prayer on Congregation Day (Friday), hasten to the remembrance
of God ……..”, no. 17/1976, pp. 3-8.
_____, Commentary of the surah Falaq, no. 22/1978, pp. 3-7.
_____, Commentary of the verse “Senurihim ayatina fil afaki wa fi anfusihim…”, no.
24/1979, pp. 3-8.
_____, Commentary of the verse, ”Inna aredna al amanete alessemawati wal ardi
wal jebali…”, no. 25/1979, pp. 3-8.
_____, Në Prishtinën e bukur edhe medreseja e re “Alauddin” (In the beutiful Prishtina
the new madrasah “Alauddin”), no. 25/1979, pp. 9-12.
_____, Islamizmi dhe marrëdhëniet ndërnjerëzore (Islamism and inter-human relations),
no. 33-34/1982, pp. 30-32.
_____, Nga Komisioni për përkthimin e Kur’anit (From the Commission for translation
of the Qur’an), no. 35-36/1982, f. 56.
_____, Chapter II “al-Baqaratu” (verses 1-25), no. 35-36/1982 pp. 57-60.
_____, The Second International Conference on “Islamic Dawah and the Modern
World””, no. 35-36/1982 pp. 64-66.
_____, Muhamedi a.s. është shembull i virtyteve morale (Muhammad a.s. is an example
of moral virtues), no. 39/1984, pp. 3-8.
_____, Fjala (The Word), no. 39/1984, pp. 37-44.
_____, Mevludi-Manifestim për ditëlindjen e Muhamedit
a.s. (Mawlood – Manifestation
on the birth of Muhammad a.s.), no. 39/1984, pp. 45-50.
_____, Afrimi te Zoti xh.sh. (Comming closer to God), no. 40/1984, pp. 3-10.
_____, Telkini, no. 40/1984, pp. 75-78.
_____, Përgjegjësia e njeriut (Man’s responsibility), no. 43/1985, pp. 3-9.
_____, Commentary of the verse, “Wallahu ahrejeekum min butuni ummahatikum….
(al-Nahl, 78), no. 44-45/1986, pp. 3-8.
_____, I dërguari i Zotit xh.sh. (The Messenger of God), no. 44-45/1986, pp. 106-108.
Takvim (Prishtina – Kosova)
AHMET, h. Sherif, Bajrami dhe kurbani (Eid and Qurban), 1390-91/1971.
_____, Ahmarrja (Vengeance), 1389-90/1970.
_____, Argumentimi mbi ahiretin (Argument on Akhirah), 1400/1980.
_____, Dynjaja(po-jo) e mallkuar (The (non-)cursed World), 1402/1982.
_____, Emrat që përdorën ndër besimtarë të fesë islame dhe domethënia e tyre
(Names used among Muslim believers and their meanings), 1415-16/1995.
_____, Fe do të thotë: Besim dhe veprim (Religion means: Belief and Action,
1400/1980.
220 Yakın Doğu Ü? niversitesi İ?lahiyat Fakültesi Dergisi
_____, Feja –a mos është gjë e vjetruar? (Religion: is it something outdated),
1401/1981.
_____, Feja Islame në zgjidhjen dhe rregullimin e çështjeve ndërnjerëzore (Islam
in solving and regulating the inter-human issues), 1404/1984.
_____, Feja ka lindur bashkë me njeriun (Belef was born together with man),
1404/1984.
_____, Hutbetul Vedae (Fjalimi lamtumires i Muhamedit a.s) (The Farewell speach
of Muhammad a.s.), 1393-94/1974.
_____, Legjislatura islame dhe drejtimet (Islamic Legislation and directions),
1415-16/1995.
_____, Mësimet te cilat lypset me i dite mbi Kur’anin (Lessons that need to be
known about Qur’an), 1393-94/1974.
_____, Njeriu (Man), 1402/1982.
_____, Profeti-pejgamberi këshillon (The Prophet advises), 1394-95/1975.
_____, Profeti-Pejgamberi Muhamed Keshillon (Prophet Muhammad advises),
1394-95/1975.
_____, Shembëlltyra e Muhamedit a.s. (The Parable of Muhammad), 1401/1981.
_____, Shpallja-Kurani (The Revelation – Qur’an), 1401/1981.
_____, Si vërteton Herakliu mbi profetësinë
e Muhamedit a.s. (How Heraclius
proves the prophethood of Muhammad a.s.), 1396/1976.
_____, Surah “al-Zilzal”, 1406/1986.
_____, Të dërguarit e Zotit (pejgamberët)
(God’s prophets), 1401/1981.
_____, Të dërguarit e Zotit (pejgamberët) (God’s prophets), 1401/1981.
_____, Tesavvufi (Tasawuf), 1401/1981.
_____, Udhëzime Islame (Islamic instructions), 1408-9/1988, str. 113-143.
_____, Veçoritë e fesë së vërtetë (The peculiarities of the true religion), 1402/1982.