Dünya üzerinde her kültür diğeriyle daima alışveriş içindedir. Her millet, kendi kültüründen Dünya Medeniyetine az veya çok katkıda bulunur. Müslüman ve Türk olarak, bizim Dünya Medeniyetine tasavvufî yönden katkımız, Mevlânâ, Yunus Emre, Hacı Bektaş Velî gibi bir takım mutasavvıf düşünürler vasıtasıyla olmuştur. İslâm Felsefesinin teşekkülü Türk asıllı filozofların mevcudiyetine dayanmaktadır. Bunların arasında Mevlânâ önemli bir yer almaktadır. Mevlânâ, felsefesiyle evrenselliğin sınırlarını zorlayıp her dönemde söz sahibi olmayı başarabilmiş Türk düşünce ve kültür tarihinin abidevi şahsiyetlerindendir. Mevlânâ 'nın seçkin ve yol gösteren fikirlerine bütün insanlık bugün her zamankinden daha fazla ihtiyaç duymaktadır. Mevlânâ; sadece belli bir düzenin değil yaşanan ve yaşanılacak olan her devrin insani modeli olmuştur. Onun asırlar ötesine ışık saçan düşünceleri, sadece yaşadığı imanı değil, yedi yüz yıldır renkleri, dilleri, dinleri, fikirleri ayrı bütün insanlığı aydınlatmış ve aydınlatmaya devam edecektir. Çalışmamızda Mevlânâ'nın İlim ve İrfan yolunda ulaştığı yüksek derecesinde düşünceleriyle büyük katkıları olan Tebrizli Şemseddin ile Mevlânâ arasındaki ilişki ele alınmıştır. Şems-i Tebrizi gibi vecd dolu bir derviş ile tanışmış ve sonrasında Mevlânâ'nın hayatının seyri değişmiştir. O bu serbest duygulu ve düşünceli dervişe sofiyane bir aşkla bağlanmıştır. Şems-i Tebrizi, Mevlânâ'yı zahiri bilgilerin çerçevelediği ilim ve ibadet dünyasından uzaklaştırmıştır. Ona duygu ve düşünce âlemlerinin geniş ve esrarlı ufuklarına doğru bırakmak kudretini göstermiştir

With every culture on earth; it is always in shopping. Every nation has more or less a universal culture from its own culture. As Muslims and Turks, our contributions to this universal cultural mysticism have been through a number of mystical thinkers such as Mevlana, Yunus Emre, Haci Bektash Veli. The formation of Islamic Philosophy is based on the existence of Turkish philosophers. Of these Mevlana is an important place. Mevlana is the ablative figures of Turkish thought and culture history, who have been able to push the borders of the universality with his philosophy and succeed in becoming a word every time. Mevlana’s elite and guiding ideas all need more than every today. Mevlana; not only in a certain order but in every model of mankind that lives and lived. His philosophies that radiate beyond centuries will continue to enlighten and illuminate all humanity apart from colors, languages, religions, and ideas for seven hundred years, not just the faith he has lived. In our work, the relationship between Mevlana and Tabriz Semseddin, which is a great contributor to Mevlana’s knowledge, was taken up. He met a dervish filled with ecstasy like Sems-i Tabrizi and after that the course of Mevlana’s life changed. He is tied with a love of this freeminded and thoughtful dervish sophistication. Sems-i Tabrizi has taken Mevlana away from the world of knowledge and worship which is framed by mysterious information. He has the power to leave it to the broad and mysterious horizons of emotion and thought The struggle of the Islamic world against the West has been on the two peninsula. Muhiddini Arabi, who grew up in the İberik peninsula in the province and Mevlana, the second one in the province, are the ablative figures raised by the Anatolian peninsula. When we look at today, western intellectuals are entering the Islamic world with these two aboriginal personalities. Mevlana, one of these two figures, is confronted as the greatest thinker humanist personality ever. He has tried to adopt the teachings of the Renaissance all over the world by embracing the principles of Renaissance before the European Renaissance. In his own words, seventy-two nationalities gave the message of the parenthood and humanism. The idea of science, Mevlana, who is from the master of hearts, explains in detail the subjects of God, the universe, ideas about man, individual and society. Mevlana has been trying to win the whole life with ingenuity, the people of this path have revered those who have mercy to the people who have been sermest or have incurred the incompleteness of these desires and spreading the truth. In this article, the relationship between Semsi Tabrizi and Mevlana, which is the result of this process, was tried to be examined. Among the tradesman, Shams raised Mevlana or Mevlana shams was muried, there is a matter. We are on the way to enlighten this matter in our work. First of all, before we answer this question, we should not mention that Mevlana’s way is not the way of sheikhlik and dervish, the way of marriage and mercy, but the way of love. In this way, the murids and murat, the sheikh and the dervish, became lovers and mascots. However, this love and masquerade, which is in love, can never be distinguished from each other. Because the concept between Mevlana and Shams is reciprocal. Mevlana had found Sems himself. But a mirror is needed to see him. Eventually one day he noticed that the Sems found his mirage, saw his presence at the same time as Sems or his own truth. This spiritual agreement between Mevlana and Semsi Tabrizi caused the excitement of Mevlana’s life to be gathered in the presence of Sems. So much so that he used his poems to express with enthusiasm and this event brought a great cultural personality like Mevlana to Islam’s Sufi literature. Mevlana Celâleddin has been respected and loved by people belonging to different religions and nations with distinguished personality, especially Muslims. Thoughts have been adopted by people so much that they are accepted as lifestyles. That the Supreme Creator can see the glory that He carries in the presence of the person who has reason and reason to so exalted. According to him, this is enough to value human beings as human beings. He says that man must be material and spiritually worthy of “the most beautiful creation”; “Either be what you see or pretended to be” he never compromises hypocrisy and dishonesty. Every nation has a moral source, hearted architects. Mevlana is our heart of architecture. His bright thoughts have not illuminated not only the time he lived, but the whole humanity for seven hundred years. Because “unity, solidarity, love, respect and tolerance” is always necessary for all humanity like water, like bread, air. Humanity will have the opportunity to live in peace as long as they have these values. Mevlana didn’t just live for himself. He has shown a great example of responsibility as a requirement of his education and upbringing and held himself responsible for the moral development of the society. In this way, his teacher, Sems Tabrizi was under great influence and was in service. According to him, every person living in society has such an obligation. The soul and the body were delivered to God in the fervor of speech and voice, and the vecd emerged as a sema culture in time. All his thoughts have become a school of art and culture while he is still alive and he continues to increase his importance with each passing day. The supreme thoughts, which are fruitful of all the accumulations that they have learned, seen, heard and lived in long marches starting from Khorasan land and ending in Konya, all humanity has become a source of peace and joy in life. It was Sems who made Mevlana. In the eyes of Mevlana, Sems-i Tabrizi was the secret of all existence. The difference between Mevlana and Shams is reciprocal. In the age that we are in, humanity needs the teachings of the idiotic figures like Mevlana and Shams Tabrizi. We must stand for the unity and solidarity of mankind that these distinguished architects who had found themselves in the same body are left to mankind so that peace can come to the whole world. In this case, not only the Turkish Islamic world but the whole humanity is in charge. Mevlana Mektubat, a famous mystic scholar who calls people to tolerance and fraternity, has described beauty to people with his works such as Fihimafih, Divan Kebir and Mesnevi. It has been one of the most studied and translated works, especially, in many parts of the Mesnevi world. “ Come and come, come again, come back again.” Mevlana who calls people to be siblings, peace and tolerance without discrimination of language, religion, race, sect. XII. Though he lived in the century, his works and thoughts have passed on to the ages and have left him amazed not only in the Islamic world but also another religions. Today, many Western intellectuals and artists are benefiting from his works. For example, Szmanowski Mevlana, considered the greatest composer of plan, inspired a poem of “3. Symphony” was performed at the 15th International Istanbul Festival.