___

• AGGOULA B., “Remarques sur les inscriptions de Hatra”, Berytus, XVIII, 1969, ss.85-104
• BAUER W., Rechtläubigkeit und Ketzerei im ältesten Christentum, BHth 10, Tübingen, 1934
• BERNARD L. W., “The Origins and Emergence of the Church in Edessa During the First Two Centruies A. D.”, Vigiliae Christianae, Vol. 22, 3, 1968, ss. 161-175
• CUMONT F., Les religions orientales dans le paganisme Romain, Paris, 1929
• ÇELİK M., Süryani Tarihi (1), Ayraç Yayınları, Ankara, 1996
• DAVİS E., King Nabonidus and the Missing Link City. The Science News-Letter, Vol. 19, No. 511 (Jan. 24, 1931), ss. 54-58
• DHORME, E., Les Religions de Babylonie et d’Assyrie, Paris, 1945
• DIRVEN, L. he Palmyrenes of Dura-Europos, Koninglijke Brill NV, Leiden-Boston-Köln, 1999
• DRIJVERS, H. J. W., Old Syriac (Edessean) İnscriptions, E. J. Brill, Leiden, 1972
• DRIJVERS H. J. W., Some New Syriac Inscriptions and Archaeological Finds from Edessa and Sumatar Harabesi, Bulletin of the School of Oriental and African Studies, University of London, Vol. 36, No. 1, 1973, ss. 1-14
• DRIJVERS, H. J. W. Die Götter Edessas. Studien zur Religion und Kultur Klein-Asiens, Festschrift F. K. Dörner, Leiden 1978, I, 264-283.
• DRIJVERS s, H.J. W., Cult and Beliefs at Edessa, E. J. Brill, Leiden, 1980
• DRIJVERS, H.J. W., “Jews and Christians at Edessa”, Journal of Jewish Studies, Vol: 36, 1985, ss. 88-102
• DRIJVERS H. J. W.-HEALEY F., The Old Syriac of Edessa and Oshroene: Text, Translations and Commentary, Koninklijke Brill NV, Leiden, 1999
• DUSSAUD R., Les Arabes en Syrie avant l’Islam, Paris, 1907
• DUVAL R., Histoire D’édesse, Politique, Religieuse et Littéraire, Amsterdam, 1975
• ENCYCLOPEDIA BRITANNICA. Volume VII, Chicago, 1969, ss. 967
• GADD J., The Harran İnscriptons of Nabonidus, Anatolian Studies, Vol. 8 (1958), ss. 35-92
• GAWLIKOWSKI M., Le Temple Paylmrenien, Warszawa, 1973
• GRANDE ENCYCLOPÉDIE. Volume 15, Paris, 1970, ss. 552
• GREEN T. M., The City of the Moon God. Religious Traditions of Harran. (Religions in the Graeco-Roman World, Vol. 14) Leiden, New York, Köln: E. J. Brill 1992
• GÜNDÜZ Ş., “Arkeolojik Bulgular Işığında 2. Yüzyıl Sumatar Mar alahe Kültü”, Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi, Sayı: 6, 1992, ss. 149-159
• GÜNDÜZ Ş., Anadolu’da Paganizm, Antik Dönemde Harran ve Urfa, Ankara Okulu Yayınları, Ankara, 2005
• GÜNEL A., Türk Süryani Tarihi, Oya Matbaası, Diyarbakır, 1970
• HARRAK A., “The Ancient Name of Edessa”, Journal of Near Eastern Studies, Vol. 51, No. 3, University of Chicago Press, (Jul., 1992), ss. 209-214
• HAYES, E. R., Urfa Akademisi, çev. Yaşar Günenç, Yaba Yayınları, İstanbul, 2005
• HEAD B. V., Historia Numorum, A Manuel Greek Numismatics, Oxford, 1911
• HEALEY J. F., “A New Syriac Mosaic İnscripion” Journal of Semitic Studies, Vol. 51/2, 2006
• IBN AL-NADİM, Kitab al-Fihrist,ed. Gustave Flugel, Leipzig, 1871
• KEY A. F., Traces of the Worship of the Moon God Sin Among the Early İsraelites. Journal of Biblical Literature, Vol. 84, No. 1 (Mar., 1965), ss. 20-26
• LEIPOLDT J., Frühes Christentum im Orient, HdO 8, 2, Leiden, 1961
• LINFORTH I. M., Two Notes on the Legend of Orpheus, American Philogogical Association, 1931, ss. 5-17
• LLOYD S.-BRICE W., Harran, Anatolian Studies, Journal of the Bristish of Archaeology.
• NOVOTNY J. R., Ehulhul, Egipar, Emelamana, and Sin’s Akitu-house: A study of Assyrian building activities at Harran, Toronto, 2003
• NÖLDEKE T., Kurzgefasste Syrische Grammatik, Leipzig, 1898
• OPENHEIM A. L., Ancient Mesopotamia, Chicago, 1964
• ÖZFIRAT A., Eskiçağda Harran, Arkeoloji ve Sanat Yayınları, İstanbul, 1994
• POGNON H., Inscriptions sémitiques de la Syrie, de la Mésopotamieet de la région de Mossoul, Paris, 1907
• PRAG K., “The 1959 Deep Sounding at Harran in Turkey”, Levant 2, 1971, ss. 63-94
• PRICE I. M., The Cult of the Moon-God, Sin. The American Journal of Semitic Languages
• and Literatures, Vol. 26, No. 4 (Jul., 1910), ss. 309-311
• RASTGELDİ S., Edessa, Stockholm, 1971
• PAULYS REAL-ENCYCLOPÄDİE der Classischen Altertumswissenschaft, Stutgard, 1983
• ROSS, S. K., Roman Edessa. Politics and Culture on the Eastern Fringers of the Roman
• Empire, 114-242 CE. London/New York: Routledge 2001
• SEGAL J. B., “Two Syriac İnscriptions from Harran”, Bulletin of the School of Oriental and African Studies, Vol. 20, 1957, ss. 513-52
• SEGAL J. B., Edessa, Blessed City, Clarendon Press, Oxford, 1970.
• SEGAL J. B., Edessa (Urfa) Kutsal Şehir, çev. Ahmet Arslan, İletişim Yayınları, İstanbul, 2002.
• SİMİTH W. S., Archaeological News. The Near East, 1950-1951. American Journal of Archaeology, Vol. 56, No. 1 (Jan., 1952), s.. 39-65
• SOURDEL D., Les cultes du Hauran a l’époque romaine, Paris, 1952
• TÜLEK F., Efsuncu Orpheus, Arkeoloji ve Sanat Yayınları, İstanbul, 1998
• van BUREN E. D., Symbols of the Gods in Mesopotamian art, (Analecta Orientalia, 23, Roma, 1945
• VÖÖBUS A. , A History of Asceticism in the Syrian Orient I, Corpus Scriptorum Chhristianorum Orientalium 14, Louvain 1958
• WHEELER, M., Roma Sanatı ve Mimarlığı, çev. Zeynep Koçel Erdem, Homer Kitabevi Yayınları, İstanbul, 2004
• YAŞAR Ş., “Edessa Mezar Kitabe ve Mozaiklerine Göre Urfa Paganlarında Ahiret İnancı”, Celal Bayar Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, Cilt: 1, sayı:1, 2003, s. 111-121