VERS UNE THEORIE SOCIALE DE L'INTERPRETATION (SÖZLÜ ÇEVİRİYE TOPLUMSAL KURAM PENCERESİNDEN BAKMAYI DENEMEK - TOWARDS A SOCIAL THEORY OF INTERPRETATION)

Bu disiplinler arası araştırmanın kalkış noktası, sözel dışına taşıma (déverbalisation) kavramıdır, ya da daha genel olarak, Ecole de Paris’nin benimsediği ve çeviri edimini üç aşamaya ayrıştıran çeviri kuramıdır: anlama, sözel dışına taşıma ve yeniden ifade. Bu sözel dışına taşıma aşaması hâlâ bazı soru işaretlerine yol açmaktadır. Özellikle de dayanağın sözel nitelikli olup olmaması, çeviri ediminin kasıtlı olup olmaması (istemli ya da istem dışı) ya da anlamın anlaşılmasında bağlamın önemi. Bu çalışma, kognitif bilimler, iletişim kuramları ya da elbette çeviri kuramı gibi çeşitli akademik disiplinlerden yola çıkarak yapıcı bazı düşünce izlekleri önermektedir. Özellikle de Alain Eraly’nin sosyal iletişim kuramı bizce konferans çevirisi kuramına, pratiğine ve dolayısıyla öğretimine ışık tutabilecek nitelikle görünmektedir. Gerçekten de bu kuram, anlam inşasına sözel ve sözel olmayan boyutlarla toplumsal etkileşmeyi dâhil etmek suretiyle, klasik “verici-alıcı” modelini sorgulamayı ve anlamla anlamlandırma arasında net bir ayrım yapan bir okuma modelini mümkün kılan savlar sunmaktadır. Özellikle empati ve kestirme kavramları, sözel dışına taşıma, konferans tercümanlığı ve toplumsal iletişim kuramı arasında kuramsal bir köprü kurmamızı sağlamaktadır. Abstract: The starting point of this article is the concept of deverbalization, which belongs to the so-called Ecole de Paris. Their theory decomposes the translation process into three phases: understanding (or comprehension), deverbalization and re-expression. This particular phase called “deverbalization” still raises many theoretical issues. In particular, the nature of its support (verbal or not), its voluntary nature itself or the way in which context is instrumental to construct the meaning. This interdisciplinary research uses recent results from cognitive sciences, translation studies, and sociology of communication to find building blocks for a broader theory answering these questions. Among those answers, we believe that Alain Eraly's social theory of communication has a privileged place. As a matter of fact, it allows us to deconstruct the classical “emitter-receiver” model; it provides a theoretical model integrating verbal and non-verbal dimensions into the meaning of any communication, and focuses on social interactions as a critical dimension to help interpreters in their profession. Among others, we underline the importance of empathy and anticipation to link different disciplines like theory of communication, sociology and conference interpreting. The aim of this article is to present this theory and to show how it can reshape the theory, practice and teaching of conference interpreting.

___

  • Apfelthaler, M. (2012). Translation and empathy. Est newsletter, 41 (16).
  • Arslan, Ö. L. (2011). Les deux faces d'un même médaillon: la rencontre de deux auteurs. Synergies Turquie, (4), 121-130.
  • Balliu, C. (2007). Cognition et déverbalisation. Meta: journal des traducteurs / meta: translators' journal, 52 (1), 3-12.
  • Bernhardt, B. C. and Singer, T. (2012). The neural basis of empathy. Annual review of neurosciences, 35, 1-23.
  • Birch S. A., Akmal N., Frampton K. L. (2010). Two-year-olds are vigilant of others' non-verbal cues to credibility. Developmental science, 13 (2), 363-369.
  • Carpenter, M., Akhtar, N., Tomasello, M. (1998). Fourteen- through 18-month-old infants differentially imitate intentional and accidental actions. Infant bahavior & development, 21 (2), 315-330.
  • Durieux, C. (2007). L'opération traduisante entre raison et émotion. Meta: journal des traducteurs / meta: translators' journal, 52(1), 48-55.
  • --------------- (2009). Vers une théorie décisionnelle de la traduction. Revue lisa, vii (3), 349-367.
  • Eraly, A. (2000). L'expression et la représentation. Une théorie sociale de la communication. Paris/montréal: l'Harmattan.
  • Fiedler, K. and Walka, I (1993). Training lie detectors to use nonverbal cues instead of global heuristics. Human communication research, 20 (2), 199-223.
  • Gallese, V., Fadiga, L., Fogassi, L., Rizzolati, G. (1996). Action recognition in the premotor cortex. Brain 119, 593-609.
  • Gile, D. (1995a). Basic concepts and models for interpreter and translator training. Amsterdam/philadelphia: John Benjamins Publiching Company.
  • ----------- (1995b). Evolution de la recherche empirique sur l'interprétation de conférence. Meta: journal des traducteurs / meta: translators' journal, 8 (1), 201-228.
  • ----------- (2005). La recherche sur les processus traductionnels et la formation en interprétation de conférence. Meta: journal des traducteurs / meta: translators' journal, 50 (2), 713-726.
  • Hofmeister, P. (2011). Representational complexity and memory retrieval in language comprehension. Language and cognitive processes, 26 (3), 376-405.
  • Ladmiral, J.-R. (2005). Le “salto mortale de la déverbalisation”. Meta: journal des traducteurs / meta: translators' journal, 50 (2), 473-487.
  • Lambert, H.-P. (2009). La mémoire: Proust et les neurosciences. Consulté en juin 2013, http://www.epistemocritique.org/spip.php?article81.
  • Lederer, M. (1994). La traduction aujourd'hui. Le modèle interprétatif. Paris: Hachette.
  • Lederer, M. (1985). L'interprétation, manifestation élémentaire de la traduction. Meta : journal des traducteurs / meta: translators' journal, 30 (1), 25-29.
  • Mcintosh, D. (2001). The uses and limits of the model united nations in an international relations classroom. International studies perspectives, 2, 269-280.
  • Mossop B. (2003). An alternative to “deverbalization”. Consulté le 6 juillet 2013, http://www.yorku.ca/brmossop/deverbalization.htm.
  • Olineck, K. M. and Poulin-dubois, D. (2009). Infants' understanding of intention from 10 to 14 months: interrelations among violations of expetancy and imitation tasks. Infant behavior & development, 32, 404-415.
  • Orlando, M. (2010). Interpreting eloquence: when words matter as much as ideas. The aaltra rewiew. A journal of literary translation, 1, 58-65.
  • Özgen, E. and Davies, I. R. L. (2002). Acquisition of categorical color perception: a perceptual learning approach to the linguistic relativity hypothesis. Journal of experimental psychology: general, 131 (4), 477-493.
  • Poli, R. (2010). The many aspects of anticipation. Foresight, 12, 7-17.
  • Roth, R. J. (1988). Anderson on peirce's concept of abduction: further reflections. Transactions of the charles s. Peirce society, 24(1): 131-139.
  • Sorrell, K. S. (2014). Our better angels. Pragmatist moral psychology and empathic experience, Pluralist, 9 (1), p. 66-86.
  • Troscianko, E. T. (2013). Cognitive realism and memory in Proust’s madeleine episode. Memory studies, 0(0), 1-20.
  • Weiss, K. A. (2012). Customization in designing a course for interpreter training. Journal of modern languages and international studies, 1, 1-14.
  • Wuilmart, F. (1990). Le traducteur littéraire: un marieur empathique de cultures. Meta: journal des traducteurs / meta: translators' journal, 35 (1), 236-242.
HUMANITAS - Uluslararası Sosyal Bilimler Dergisi-Cover
  • ISSN: 2147-088X
  • Yayın Aralığı: Yılda 2 Sayı
  • Başlangıç: 2013
  • Yayıncı: Namık Kemal Üniversitesi
Sayıdaki Diğer Makaleler

Rahime ÇOKAY NEBİOĞLU

MODERNİST ROMAN OLARAK AS I LAY DYING & SESSİZ EV (AS I LAY DYING AND SESSİZ EV AS MODERNIST NOVELS)

Yusuf Ziyaettin TURAN

EDGAR ALLAN POE’S THE TELL-TALE HEART ON PAGE AND ON SCREEN (KISA ÖYKÜ VE FİLM OLARAK EDGAR ALLAN POE’NUN GAMMAZ YÜREK ÖYKÜSÜ)

Seda COŞAR ÇELİK

THE ACT OF WIZARDRY AND THE DEVELOPMENT OF A WIZARD WITHIN A CONSTRUCTIVIST PERSPECTIVE: URSULA LE GUIN’S “A WIZARD OF EARTHSEA” (BÜYÜCÜLÜK VE BİR BÜYÜCÜNÜN YAPISALCILIK KURAMI AÇISINDAN GELİŞİMİ: URSULA LE GUIN’İN “YERDENİZ BÜYÜCÜSÜ” ADLI ESERİ)

Gülşah TIKIZ, Feryal ÇUBUKÇU

HAKLI SAVAŞ KAVRAMINA POST-MODERN BİR YAKLAŞIM OLARAK M. HARDT VE A. NEGRİ’NİN İMPARATORLUK TEZİ (HARDT’S AND NEGRI’S EMPIRE THESIS AS A POST-MODERN APPROACH TO JUST WAR CONCEPT)

Halil ÇAKIR

TÜRKİYE'DE ERKEK OLMAK: ÜNİVERSİTE ÖĞRENCİLERİNİN YAŞADIKLARI ZORLUKLAR (BEING MEN IN TURKEY: THE DIFFICULTIES EXPERIENCED BY UNIVERSITY STUDENTS)

Özlem HASKAN AVCI, Muharrem KOÇ, Öznur BAYAR, Erdi YÜCE

MODERNİST ROMAN OLARAK AS I LAY DYING & SESSİZ EV (AS I LAY DYING AND SESSİZ EV AS MODERNIST NOVELS)

Yusuf Ziyaettin TURAN

AMANDİNE YA DA İKİ BAHÇE ÖYKÜSÜNDEKİ İYİ VAHŞİ MİTİNİN İZLERİ (TRACES OF THE NOBLE SAVAGE MYTH IN THE TALE “AMANDINE OR THE TWO GARDENS”)

Rabia TOPAN

MONDROS MÜTAREKESİ’NDEN YUNAN İŞGALİNE BATI ANADOLU’DA EŞKIYALIK VE ASAYİŞİ SAĞLAMA ÇABALARI (BANDITRY FROM MUDROS ARMISTICE TO INVASION OF WESTERN ANATOLIA AND THE EFFORTS TO PROVIDE PUBLIC ORDER)

Hakan YAŞAR

DÜŞSEL ORTAÇAĞ’DA AŞKIN KANUNU: BİR SARAY EDEBİYATI OKUMA KILAVUZU OLARAK ANDRE LE CHAPELAIN’İN AŞKA DAİR ADLI YAPITI (THE CODE OF LOVE IN THE FABULOUS MIDDLE AGES: ANDRE LE CHAPELAIN’S ON LOVE AS A GUIDE FOR READING LITERATURE OF THE COURT)

Engin BEZCİ