EROS VE POLİS: BİR POLİTİKA FELSEFESİ METNİ OLARAK PLATON'UN ŞÖLENİ

Platon’un Şölen’i, Agathon adlı tragedya yazarının evinde Sokrates başta olmak üzere bir grup Atina’lının aşk ve güzellik üzerine yaptıkları sohbeti konu alır. Aşk ve güzellik teması etrafında dönen Şölen’in bir politika felsefesi metni olarak okunabileceği tezini temel alan makale, bu eserin tematik ve dramatik öğelerinin politik anlam ve çıkarımlarını inceler. Politika felsefesinin perspektifinden bakıldığında, Şölen’in politik boyutunun üç katmandan oluştuğu görülmektedir: aktüel, tematik ve teolojik. Makalenin giriş bölümünde, Şölen’in politik boyutuna dair genel bir giriş yapıldıktan sonra, aktüel boyut üzerinde durulur. İkinci bölümde, Şölen’in tematik boyutunun felsefe/polis gerginliği olduğu dile getirilir. Üçüncü bölümde, Sempozyum’un Atina polisi’nin teolojisine nasıl bir alternatif getirdiği üzerinde durularak, politik-teoloji meselesi ele alınır.

EROS AND POLIS: PLATO’S SYMPOSIUM AS A TEXT OF POLITICAL PHILOSOPHY

Plato’s Symposium is a book which narrates a banquet in Agathon’s house during which Socrates and a group of Athenian talks about love and beauty. The article, which aims at reading Symposium as a philosophical text having political connotations, analyses the thematic and dramatic elements of Symposium to elucidate these connotations. The article claims that looked from the perspective of political philosophy, Symposium has three political dimensions: practical, thematic and theological. In the first part, the article dwells on how Symposium uses the Athenian political affairs as its background. In the second part, the thematic dimension of Symposium is addressed by focusing on the tension between philosophy and polis as a central point of Platonic political philosophy. In the last part, the politico-theological dimension is taken into consideration by noticing the challenge Symposium poses to the existing theology of Athenian polis

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