MAHREMIYETIN KONTROLÜ: GENÇ YETIŞKIN LATINO GÖÇMENLERIN HAYATLARINDA KATOLIK KILISESININ YERI VE ETKISI

ÖzetEvlilik hazırlığındaki Latino göçmenlerin hayatlarında Katolik Kilisesinin yerini inceleyen bu çalışma dinin,özellikle de mahremiyet söz konusu olduğunda, değişen etkisine odaklanmaktadır. Kilisenin zorunlututtuğu evliliğe hazırlık kursları bu dini kurumun disipline edici etkisini ve inananların buna verdikleri tepkiyianlamak için önemli bir alan açmaktadır. Bireylerin bu kursları değerlendirme şekli kilisenin hayatlarındakikurumsal kontrol girişimlerini nasıl değerlendirdiklerinin de göstergesidir. Bu çalışma ortaya koymaktadır ki,özellikle cinsellik ve özel hayat alanlarında Katolik kilisesinin kontrol ve dikte edici gücü azalmaktadır. Çeşitlidini öğretilerin bireylerin tercihlerine göre kabul ya da reddi yoluyla gerçekleşen dağınık bir mikro-direnişhali gözlemlenmektedir. İnananlar kendi şahsi deneyimleri ve dini inançları üzerinden Kilisenin öğretileriniyorumlamakta ve ‘dindarlığı’ şahsi ve çoğu zaman özgün şekillerde tanımlayarak bir dini kimlik oluşturmaktadırlar.Dini kimliğin bu yeniden kurgulanışı özellikle cinsellikle ilgili konularda öne çıkmaktadır.

Anahtar Kelimeler:

Din, Evlilik, Cinsellik, Güç ve direniş, Kurumsal kontrol

DISCIPLINING INTIMACY: THE ROLE OF THE CATHOLIC CHURCH IN EVERYDAY AND INTIMATE LIVES OF YOUNG ADULT LATINOS

AbstractInvestigating the impact of Catholicism on intimate relationships among young adult Latinos, this workexamines whether the role of religion has changed for this particular group. Marriage preparation classesprovide a window for understanding the disciplinary power of the Church and how individuals respondto this power. Individuals’ response to these programs is an indicator of their perception of the legitimacyof the Church in dictating ways of life. This research shows that the authority of the Catholic Church is indecline, particularly when disciplining of intimate lives is concerned. Selective rejection of certain teachingsof Catholicism is a diffused act of micro-level resistance to the established order. Believers use their own livedexperiences and practical knowledge of Catholicism to interpret the teachings of the Church. They constructa religious identity influenced by individualism, where ‘being a good Catholic” is determined according toown and –sometimes unique- terms of each individual. This re/de-construction of religious identity is mostsignificant in matters of sexuality.

Keywords:

Religion, Marriage, Sexuality, Power and resistance, Institutional control.,

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