___

• Barclay, O. R. (2005), “Creation”, New Dictionary of Theology, ed. Sinclair B. Ferguson- David F. Wright, Leicester: Intervarsity Press, 177-179. Barnes, M. (2003), “Creationism”, New Catholic Encyclopedia, ed. Berard L. Marthaler, Washington D.C.: Gale, 346- 347. Behe, J. Michael (1996), Darwin’s Black Box: The Biochemical Challenge to Evolution, Newyork: Cherry, Shai (2003), “Three Twentieth –Century Jewish Responses to Evolutionary Theory”, Aleph, no. 3, 247- 290. Cook, E.D. (1995), New Dictionary Christian Ethics and Pastoral Theology, ed. David Atkinson- David H. Field, Leicester: Intervarsity Press, 363- 364. Dobzhansky, T. G. (1973), “Nothing in biology makes sense except in the light of evolution”, The American Biology Teacher, 35/3 (March), 125-129. Denzinger, H. (1963, Enchiridion Symbolorum, ed. A. Schönmetzer, Freiburg: 32.nd Publication. Dembski, William A. (1999), Intelligent Design, Illinois: Downer’s Grove. Ehr, D. J. (2003), “Creation”, New Catholic Encyclopedia, ed. Berard L. Marthaler, Washington D.C.: Gale, 336-345. Feliks, Yahuda (2007), “ Evolution”, Encyclopeadia of Judaica (Second Edition), ed. Fred Skolnik, USA: Macmillan, 585- 588. Haught, F. John, God After Darwin- A Theology of Evolution, Boulder: Colo. Garrigan, O. W. (2003), “Catholic Teaching( Evolution)”, New Catholic Encyclopedia, ed. Berard L. Marthaler, Washington D.C.: Gale, 495-496. Idel, Moshe (2000), Absorbing Perfections:Kabbalah and Interpretation, New Haven. Klapwijk, Jacop (2011), “Creation Belief and Paradigm of Emergent Evolution”, Philosophia Riformata, 76/1, 11-31. Loike, John D. – Tendler, Moshe D. (2006-2007), “Moleculer Genetics, Evolution and Torah Principles”, The Torah U- Madda Journal, vol. 14, 173- 192. Miller, Kenneth (1999), Finding Darwin’s God:A Scientist’s Search for Common Ground between God and Evolution, Newyork: Myer, Stephen C. (2001), “Not By Chance”, National Post (Toronto), December 1, 18-19. Numbers, Ronald, L. (2011), “ Clarfiying Creation: Five Common Myths”, History and Philosophy of the Life Sciences, 33/1, 129- 139. Robinson, Ira (2007), “American Jewish Views of Evolution and Intelligent Design”, Modern Judaism, 27 /2 (May, 2007), 173- 192. Ross, H. (1994), Creation and Time, Colorado: Navpress. Ruse, Michael ( 2001), Can Darwinian Be a Christian?: The Relationship between Science and Religion, Cambridge: U.K. Okçu, Abdulmecit ( 2013), “Kur’ân ve Evrim Açısından Canlıların Oluşumu”, EKEV Akademi Dergisi, 17/56, 151- 177. Scott, Eugenie C. (2000), “The Creation-Evolution Continiuum”, (www.ncse.com/creation/general/creation-continiuum). Sterman, Baruch (1994), Judaism and Darwinian Evolution”, A Journal of Orthodox Jewish Thought, 29/1, (Fall), 48-75. Spanner, D. C. (1995), “Darwin, Charles”, New Dictionary Christian Ethics and Pastoral Theology, ed. David Atkinson- David H. Field, Leicester: Intervarsity Press, 279. Tatlı, A. (2008), Evrim ve Yaratılış, İstanbul: Nesil Yayınları. Tokat, Latif (2009), “ Dünya Görüşü- Din İlişkisi”, Hitit İlahiyat Fakültesi Dergisi, 5/9, 41-63. Yakıt, İsmail (1979), L’Attitude du Christianisme et de l’Islam en Face du Darwinisme, Paris. Yakıt, İsmail (1998), “Kur’an’da İnsanın Yaratılışı ve Evrimi”, Süleyman Demirel Üniversitesi İlahiyat Fakültesi Dergisi, 5, (1- 16). http://www.independent.co.uk/news/world/europe/pope-francis-declares-evolution-and-big-bang-theory-are-right-and-god-isnt-a-magician-with-a-magic-9822514.html (1.11.2017) http://www.hakveadalet.com/wp-content/uploads/Evrim-Tarihi.pdf (22.11.2017) Hüseyin Atay, Bilim, Evrim ve Kur’an, 11-12, 14-16, http://huseyinatay.com/images/dosya/998614.pdf (22.11.2017)