Arap Ayaklanmalarının İslami Hareket Üzerindeki Etkileri: Tunus, Mısır ve Ürdün İhvan’ından De

Arap ayaklanmalarından sonra İslami hareketlerin Ortadoğu’nun büyük ve karmaşık yapısının ayrılmaz bir parçası olduğu hususunu ve artan İslami aktivizmin irdelenmesi gerekliliğini ortaya koydu. Bu makale, Ortadoğu’da İslami hareketin ve Ihvan’ın yekpare olmadığını ve örnek ülke analizleri ile anlaşılabileceğini öne sürmektedir. Ayaklanmaların ardından ortaya çıkan en önemli konulardan birisini otoriter yapıların yerini siyasal çoğulculuğa bıtakıp bırakmayacağı yönünde olmuştur. Bu çerçevede, İhvan’ın Mısır ve Tunus’ta yürüttüğü siyasal pratikler birbirinden farklılık göstermekte olup, Ürdün ise bahse konu iki ülkenin melez bir örneğini teşkil etmektedir. İhvan içerisindeki bu farklı tutumlar İslami hareketin, ılımlılık-dahil etme hipotezi üzerinden yeniden düşünülmesi ihtiyacını doğurmştur.

IMPLICATIONS OF THE ARAB UPRISINGS ON THE ISLAMIST MOVEMENT: LESSONS FROM IKHWAN IN TUNISIA, EGYPT AND JORDAN

After the Arab uprisings, it has become apparent that Islamists are an integral component of the huge and complex structure in the Middle East, and the recent growth of Islamist activism in the region needs to be addressed. To that end, this article will argue that Islamists and the Ikhwan in the Arab Middle East do not form a monolithic entity and need to be on a case-by-case basis. Following the uprisings one of the key questions regarding Islamist parties has been centered on whether or not affected states will shift from authoritarianism towards political pluralism. The political practices of the Ikhwan movement in Egypt and Tunisia have exhibited clear cut differences from those of their predecessors, while the case of the Ikhwan in Jordan may be seen as a hybrid of the Egyptian and Tunisian cases that has brought the question of the ‘moderation-inclusion hypothesis’ back to the surface

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