Britanya'daki Asyalı Gençlik, Kent Protestoları ve Yerel Aidiyetler

Yerel mekanın özellikle göçmen kökenli gençlerin aidiyet duyguları ve kimlik inşaları üzerinde önemli bir etkisi vardır. Bu makalede yerel mekan deneyimlerinin Britanya-Asyalı gençlerin kimlik oluşum sürecini nasıl etkilediğini tartışacağım. Gençler yerel mekanı deneyimlemekte, sınırlarını belirlemekte ve öz-tanımları için kullanmaktadırlar. Tartışma bu gençlerin kültürel, sosyal ve bölgesel olarak belirlenmiş bir mekan içinde bağlamsal konumlanmalarını da içermektedir. Gençler aidiyetlerini bu yerel mekandaki deneyimlerine göre tanımlamaktadırlar. Onların mekan anlayışları farklı ama iç içe geçmiş sosyal, kültürel ve duygusal öğelerle yüklenmiş ifadeleri kapsamaktadır. Bu mekanların sınırları bulanıktır ve birbirleriyle örtüşürler. Bu farklı mekanlar ve mekanlarla özdeşleşmeler gençler tarafından bağlamsal olarak inşa edilirler. Bu durum bazen bölgeselleştirilmiş (territorialized) yerel politikalar ve eylemler yoluyla ifade edilir.

British Asian Youth, Urban Protests and Local Belongingness

The local space has a constituting impact on the construction of identities and the feeling of belongingness particularly of the descendants of migrants. In this paper I discuss the ways in which local spatial experiences are implicated in the process of identity formation of British Asian youth in Bradford. The youth, experience, demarcate, and utilise the local space for their self-definition. The discussion considers the contextuality of the positioning of those youth within the culturally, socially and territorially marked urban space. The youth define their belongingness according to their experiences of and within this local space. Their understanding of locality incorporates various though intertwined articulations of socially, culturally and emotionally marked spatial space. The boundaries of those localities are blurred or overlapping. They are constructed by the youth in context, as are their identifications with different notions of locality. This is at times expressed through territorialized local politics and actions.

___

  • Alam, M.Y. and Husband, C. (2006). British-Pakistani Men from Bradford: Linking Narratives to Policy. Joseph Rowntree Foundation.
  • Alexander C., Edwards, R. and Temple, B. (2007). Contesting cultural communities: Language, ethnicity and citizenship in Britain, Journal of Ethnic and Migration Studies 339 (5), 783-800.
  • Alexander, C. (2005). Embodying Violence: “Riots”, Dis/order and the Private Lives of “the Asian Gang”, in C. Alexander and C. Knowles (Eds.), Making Race Matter: Bodies, Space and Identity. Houndmills, Basingstoke, Hampshire; New York: Palgrave Macmillan.
  • Alleyne, B. (2002). An idea of community and its discontents: towards a more reflexive sense of belonging in multicultural Britain, Ethnic and Racial Studies 25(4), 607-627.
  • Appadurai, A. (1996). Modernity at large: Cultural dimensions of globalization. Minneapolis, London: University of Minnesota Press.
  • Back, L. (1996) New ethnicities and urban culture: Racisms and multiculture in young lives. London: UCL Press.
  • Bagguley, P. and Hussain, Y. (2008). Riotous citizens: Ethnic conflict in multicultural Britain. Burlington: Ashgate.
  • Barker, C. (2004). The SAGE dictionary of cultural studies. London, Thousand Oaks and New Delhi: Sage.
  • Benyon, J. (1987). “Interpretations of civil disorder” in J. Solomos and J.
  • Benyon (Eds), The Roots of Urban Unrest. Oxford: Pergamon.
  • Bhatt, C. (1997). Liberation and Purity: Race, new Religious Movements and the Ethics of Postmodernity. London and New York: Routledge.
  • Burlet, S. and Reid, H. (1998). A gendered uprising: political representation and minority ethnic communities, Ethnic and Racial Studies 21(2), 270-287.
  • Cantle, T. (2001) Community cohesion: A report of the independent review team, Home Office, London: HMSO.
  • Castells, M. (1983). The city and the grassroots: Cross-cultural theory of urban social movements. London: Edward Arnold Publishers. City of Bradford Metropolitan District Council. (2001). Census.
  • Cohen, A. P. (1985). The symbolic construction of community. London and New York: Routledge.
  • Denham, J. (2001). Building cohesive communities: A report of the ministerial group on public order and community cohesion. Home Office, London: HMSO.
  • Dufoix, S. (2005). More than riots: A question of spheres. http://riotsfrance. ssrc.org/Dufoix/(last accessed: 8.2.2012).
  • Foucault, M. (1984). The Foucault reader. P. Rabinow (Ed.). Harmondsworth: Penguin.
  • Fortier, A. (2005). Pride politics and multiculturalist citizenship. Ethnic and Racial Studies, 28 (3), 559-578Gilroy, P. (1997). Diaspora and the detours of identity, in K. Woodward (Ed.), Identity and Difference. London: Sage.
  • Gilroy, P. (1987/2002). There ain’t no black in the Union Jack. London, NY: Routledge.
  • Gilroy, P. (2000/2004). Between camps: Nations, cultures and the allure of race. London: Routledge.
  • Goodey, J. (2001). Criminalization of British Asian youth: Research from Bradford and Sheffield. Journal of Youth Studies 4 (4), 429-450.
  • Hall, S. (1981). Summer in the city, New Socialist, Sept/Oct 1981, 4-7.
  • Hall, S. (1992). The question of cultural identity, in S. Hall, D. Held and T. McGrew (Eds.), Modernity and its futures. London: Polity Press in Association with the Open University.
  • Hall, S. (1996). Minimal Selves, in A.B. Houston, A. Baker, Jr., D. Manthia and R. H. Lindeborg (Eds.), Black British cultural studies: A reader. Chicago: University of Chicago Press.
  • Hall, S. (1997). The local and the global: Globalization and ethnicity, in A.D. King (Ed.), Culture, globalization and the World-System. Minneapolis: University of Minnesota Press.
  • Kearns, A. and Parkinson, M. (2001). The significance of neighbourhood. Urban Studies, 38 (12), 2103-2110.
  • Pahl, R. E. (1970). Patterns of urban life: The social structure of modern Britain. NY: Humanities Press.
  • Phillips, D., Butt, F. and Davis, C. (2002). The racialisation of space in Bradford. The Regional Review, July 2002.
  • Phillips, D., Davis, C. and Ratcliffe, P. (2006). British Asian narratives of urban space. Royal Geographical Society (with the Institute of British Geographers) 2007.
  • Phillips, D. (2006). Parallel lives? Challenging discourses of British Muslim self-segregation. Environment and Planning D: Society and Space, 24, 25-40.
  • Phillips, T. (2005). After 7/7: Sleepwalking back to segregation. (22 September) http://www. cre.gov.uk (last accessed 10.9. 2007).
  • Robins, K. (1991). Tradition and translation: national culture in its global context, in J. Corner and S. Harvey (Eds.), Enterprise and heritage. London and New York: Routledge.
  • Samad, Y. (1992). Book burning and race relations: Political mobilisation of Bradford Muslims. New Community 18 (4), 507-519.
  • Silverstein, P. A. and Tetreault, C. (2006). Postcolonial urban apartheid. Social Science Research Council (SSRC) (11.6.2006)
  • http://riotsfrance.ssrc.org/Kastoryano/ (last accessed 16.5.2006)