Hz. Peygamber hadislerinde yaptığı “biz” vurgusunu toplumsal bilinç haline getirmiştir. Sözde değil, özde oluşan bir bilinçtir. Bu sayede toplum îmân toplumu olarak aslına dönmüştür. Bunu “söz, fiil ve duygu” olarak anlatmaya çalışmıştır. Toplumun bütün seviyelerinin anlayabileceği ve onların tamamını kuşatıcı bir anlatımdır. Uygulamalarıyla da toplumsal birleşmeyi başarmıştır. Bu başarı günümüz asrına da ışık tutacak, şekilde bir başarıdır. 

ABSTRACT: In hadith of the Prophet his "we" has become an emphasis on social awareness. Not so-called, it is formed in a self-conscious. In this way, the original is returned to the community of faith-communities. This "words, actions and feelings" as he tried to explain. Understood by all levels of society and it is a narrative encompassing their entire. It has managed to social cohesion in the application. This success also shed light on the present century is such a success.SUMMARY: The Prophet adopted his Ummah as a single unity. He associated this unity with a number of characteristics and explained them. He said that point the person or persons who accept them, would gain ummah notion. This can be achieved with good values and bad values. All of them affect the whole of society. This consciousness is the same in the time he lived in the first century and the century of the last living member of humanity. In this context, "we" consciousness, has contributed to achieving the nation's unity consciousness.The Prophet’s "we" is seen to be applied to a variety of metaphors to make it understood consciousness. In this context, it was resembled sometimes to a limb, sometimes a building, sometimes one man, sometimes to a rain.The Prophets also desired to establish a unity of faith-brotherhood among the people. He wanted them to live it firstly in his own life, then among the muslims all.The Prophet adopted unity consciousness in essence so that he saw who the other prophets a kind of unity as a building and he puts himself at the end of it like a brick. It does not stem from any lack of humility here.The Prophets stepped among the people through the life of individuals and society. One of the most important factors in creating public awareness of the Prophet is providing a sense of security. In this sense, he has established the neighborhood, trade and agricultural practice among them.Love-compassion, tolerance, awareness of the faith are the unifying elements of the Prophet's life.Loving each other and compassion, they are like one body of believers. If one part of body is ill, other parts are ill too. When one mumin is under cruelty, others are the same. The Prophet "we" are trying to make sense of the judges in the words and deeds. has invited the tribes and nations where unity in faith as a priority. Then all the people have wanted to keep the faith in the unity of consciousness.In addition to the appeal to the order of steps based on unity, it gave priority to unity based on feelings. Feeling that this matter first opposed, to selfishness. Hayri believers to ask for his brother, not to help someone else, to pray for believers to etc. They occur as a result of selfish actions. The Prophet charity wants to count himself should ask for the faith of other believers, the imam of the congregation to pray for him and pray stated that betrayed the community. Prophet Prophet's operational practices have been identified as "worship and social welfare" We tried to take the title.The Prophet, worship in the "we" gave importance to consciousness. "Sevad A‘zam" aimed at using the concept of the unity of this until doomsday. This concept is said to be a manifestation of his circumcision. They should be kept firmly in the ranks of his circumcision would show otherwise emphasis on differentiation of the hearts of believers literally "one heart", "single we" is to imply emphasis. like him who would win reward those who do good to signify mention are other factors that lead to the establishment of a sense of unity.The application forms of zakat and hajj are packed with factors leading to this union. The sacrifice, "circumcision of Muslims" has said that meant. In this prayer, "circumcision of Muslims" instead of "my Sunnah" statement points to this association.One issue that is also seen as a unifying element in the Prophet's community is to provide assistance from community members. Till the end of the first prophecy is addressed to the revelation at Hira mountain, it took care to this unifying element.“When the neighbor is hungry the one who wakes up fed that morning is not from us." Ordination is an expression of unity consciousness is every night and day of making the necessary control. Will give your neighbor anything without sahâbîs the water of the little more than put the preaching of soup, to brotherhood established between the Companions, more vehicle or ration that's the verdirt her brother, thirsty one of the water, although it is the Day of Resurrection the people who give water in the desert reporting would be people to talk should not always God himself, his brother to specify whether the aid is to help people as long as there are signs could be union solidarity.The opposite of helping others is selfishness. The one having these feelings do not want to benefit from someone else's goods.