VE YAHUDİLER, “İSA MESİH, ALLAH'IN OĞLUDUR” DEDİLER: MODERN BİR SENKRETİK FENOMEN OLARAK MESİHİ YAHUDİLİK

19. ve 20. yüzyıllarda Protestan misyonerlerin Yahudilere yönelik Hıristiyanlaştırma faaliyetleri sonucunda ortaya çıkan İbrani Hıristiyanlardan Yahudi dini kimliklerine yeniden sahip çıkmak isteyenleri temsil eden Mesihi Yahudiler, İsa'nın (Yeşua) Yahudi oluşuna vurgu yaparken aynı zamanda Pavlus'un (Şaul) İsa'nın öğretisini Yahudi kökenlerinden kopardığı yönündeki geleneksel görüşü de reddetmekte ve onun Yahudi şeriatına sadık kaldığını savunmaktadırlar. Modern bir senkretik fenomen oluşturan Mesihi Yahudilik, İslam ve Kuran açısından ayrı bir öneme sahiptir. Kuran'da Yahudilerin Hıristiyanlar gibi Allah'a oğul isnat ettiklerini bildiren Tevbe suresi 30. ayete itiraz eden Yahudiler, dinlerinde böyle bir inancın bulunmadığını savunarak Kuran'ın kendilerine iftira attığını iddia etmişlerdir. Kendi dinlerini "monoteizmin en saf hali" olarak gören Yahudilerin bu görüşünü tarihsel realiteyle örtüşmediğini bizzat Kitabı Mukaddes göstermektedir. Tarih boyunca Yahudiler putperestlikle monoteizm arasında zigzak çizip durmuşlardır. Bugün Mesihi Yahudilerin "Mesih Yeşua Allah'ın oğludur" demeleri Yahudilerin Kuran'a karşı yönelttikleri eleştiriyi çürüten tarihsel bir olgudur. Bu temel önerme, geçmişteki önermenin mantıksız olduğu yönündeki itirazı ortadan kaldırarak dini olgular dünyasında coencidentia oppositorumların mümkün olduğunu ve bunlardan bir yenisinin gerçekleştiğini göstermektedir

AND THE JEWS SAID, "JESUS CHRIST IS THE SON OF GOD": MESSIANIC JUDAISM AS A MODERN SYNCRETIC PHENOMENON

In the 19th and 20th centuries the evangelization activities of Protestant missionaries among Jewish people lead to the apparition of Hebrew Christians. The Messianic Jews who represents those among Hebrew Christians who reassumed their Jewish religious identity, emphasize the Jewishness of Jesus (Yeshua) and reject the traditional view which argues that Paul (Shaul) has detached Christianity from its Jewish origins. On the contrary they argue that Paul has remained faithful to the Jewish Law. The Messianic Judaism, a modern syncretical phenomenon is particularly important in terms of Islam and the Quran. Jews who object to the verse 9/30 of the Qur'an which declares that “The Jews call Uzair a son of Allah, and the Christians call Christ the son of Allah”, argue that there were not such a belief in their religion, and therefore the Quran dishes on them. The Bible demonstrate that the claim that “the purest form of monotheism as” do not really correspond to historical realities. Throughout their history Jews have drawn zigzag between paganism and monotheism. Today, the fact that the Messianic Jews declare that “Yeshua the Messiah is the son of God” is a historical fact that refutes the criticism leveled by the Jews against the Qur'an. This basic premise by disproving the objection that the ancient premise was unreasonable, demonstrate that in the world of religious phenomena the coencidentia oppositorums are possible and that we are in presence of a new one

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