Political Philosophy and Oriental Polemics on the OttomanForm of Government in 18th Century English Literature

The source and justification of the power and authority of the king have been subject for the discussion in state philosophy. There are two terms employed to explain such relation in the history of thoughts going back to ancient Greek texts; tranny and despo-tism. The term tyranny is first used to refer to the rulers who overthrown the priest-kings whose ancestors are thought to be gods. The new rulers are from human origin; thus, this revolution is taken as the first step for the democracy. Aristotle use despotism to refer the authority in the family. The two terms have been discussed by the Renaissance and Enlightenment writers when referring to the philosophy of the government. Niccolo Machievalli, Thomas More, Thomas Hobbes, David Hume, Baron de Montesquieu and John Locke referred to such terms in their works. The argument of the nature and limit of power have been subject for 18thcentury English writers as well. In particular, the two terms have been frequently used by the writers when referring to the nature of oriental government. The present study aims to explore the context of the “Ottoman absolutism” in the 18th century literary texts of the British writers.

___

Aristotle. Aristotelis Politica, edited by Ross, W. D. Oxford: Oxford University Press, 1957.

Aquinas, T. “The Nature and Domain of Sacred Doctrine”. Critical Theory Since Plato, edit. by Hazards Adams.University of Washington Press: Florida, 1982.

Augustine, Saint. “On Christian Doctrine”. Critical Theory Since Plato, edited by Hazards Adams. University of Washington Press: Florida, 1982.

Aubin, P. The Strange Adventure of Count de Vinevil. Blackmask Online. 5. May. 2002. .

Beckford, W. The History of Caliph Vathek. Oxford: Oxford University Press, 1983.

Braude, B. & Lewis, B. Christians and Jews in the Ottoman Empire; The Functioning of Plural Society. New York: Holmes & Meier Pub. Inc., 1982.

Craven, E. A Journey Through the Crimea to Constantinople. London: G.G.J. and J. Robinson Co., 1939.

D’ohsson, M. 18. Yüzyıl Türkiyesinde Örf ve Adetler. İstanbul: Tercüman Gazetesi Matbaası, 1981.

Dryden, J. “Annus Mirabilis”. TheNortonAnthologyofEnglishLiterature, Ed. M.H. Abrams. New York: Nor-ton & Company, Inc., 1986-1789-1791.

Faroqhi, S. Subjects of the Sultan: Culture and Daily Life in the Ottoman Empire. New York: I.B. Tauris, 1989.

Goffman, D. Britons in the Ottoman Empire, 1642-1660. Seattle: University of Washington Press, 1998. --- The Ottoman Empire And The Early Modern Europe: Cambridge: CUP, 2002.

Hobbes, T. Leviathan, From Reason at Work, Introductory Readings in Philosophy, Ed. M. Cahn et al., New York: Harcourt Brace Jovanovich Publishers, 1984. 169-181.

Hume, D. “The Problem of Induction, An Inquiry Concerning Human Understanding”. Reason at Work Intro-ductory Reading in Philosophy. Ed. M.C. Steven, New York: Harcourt Brace Jovanovich Publishers, 1984. 30 6. 318.

---Dialogues Concerning Natural Religion: Edit. By Selby, 02 October 2007. .

Johnson, S. The History of Rasselas, Prince of Abyssinia. London: A.J.F. Collins And University Tutorial Press, 1964. .

Kabbani, R. Europe’s Myth of Orient. London: Macmillan, 1986.

Kaiser, T. The Debate on Turkish Despotism in Eighteenth Century French Political Culture. Chicago:The Uni-versity of Chicago online source, 2000.

Knolles, R. The Generall Historie of the Turkes... London: Printed by Adam Islip, 1621.

Lewis, B. Islam and The West. New York: Oxford University Press, , 1993.

--- Istanbul and The Civilization of the Ottoman, Empire: University of Oklahoma Press, Oklahoma1989.Lewis, R. Rethinking Orientalism Women, Travel and the Ottoman Harem. New Jersey: Rutgers University Press, 2004.

Locke, J. “An Inquiry Concerning Human Understanding”, from Reason at Work Introductory Reading in Phi-losophy. Ed. M. Cahn et al., New York: Harcourt Brace Jovanovich Publishers, 1984. 292-305.

-----1689, Two Treatises of Government, Peter Laslett (ed.), Cambridge: Cambridge University Press, 1988. Citations are to Two Treatises then treatise and section.

Marana, P.G. Letters Written by a Turkish Spy, Ed. Arthur Weitzman. New York: Temple University Publica-tion, 1970.

Machiavelli, N. The Prince, Dover Thrift Publication, New York, 1992, USA.

Montagu, L.M.W. Turkish Embassy Letters. Athens G.A.: University of Georgia Press, 1993.

Montesquieu, C. S. Persian Letters. Translated by C.J. Betts. Middlesex: Penguin, 1973.

.Ortaylı, İ. Osmanlı’yı Yeniden Keşfetmek. İstanbul: Timaş Kitabevi, 2006.

Plato, The Republic, Critical Theory Since Plato, Edited by Hazards Adams, University of Washington Press, Florida, 1982.

Rycaut, P. The Present State of the Ottoman Empire. Farnborough: Gregg International Pub. Ltd., 1972.

Said, E. Orientalism. New York: Penguin, 1984.

https://plato.stanford.edu/entries/plato-ethics-politics/

https://plato.stanford.edu/entries/aristotle-politics/

https://plato.stanford.edu/entries/locke-political/