ARİSTOTELES'TE ENTELEKTÜEL ERDEMLER -BİR ERDEM EPİSTEMOLOJİSİ ÖRNEĞİ-

Bu makalede Aristoteles’in beş entelektüel erdemini, bu erdemlerin ahlaki erdemlerle ilişkisini incelenmektedir. Aristoteles’in beş entelektüel erdeminden sanat ve pratik bilgelik, ruhun hesapla ilgili parçası ile ilgili iken bilimsel bilgi, sezgisel akıl ve bu ikisinin toplamından oluşan felsefi bilgelik, ruhun bilimsel parçası ile ilgilidir. Ruhun bu hallerinin, erdemlerinin ahlaki erdemlerle karmaşık ilişkisi de son derece önemlidir; zira kişi gerçek ahlaki erdeme ancak bir entelektüel erdemin yönetiminde sahip olabilir. Öte yandan, çağdaş erdem epistemolojisinin kaynaklarından olan Aristoteles de bilgiyi epistemik erdemler, bilişsel yetiler ya da entelektüel erdemler yoluyla açıklar ve gerekçelendirir. Çağdaş erdem epistemolojisinin savunucularından Ernest Sosa da bu epistemolojiyi ilk olarak entelektüel erdem kavramı yoluyla gündeme taşımıştır.

Aristotle on Intellectual Virtues -From the Viewpoint of Virtue Epistemology-

In this article, I examine in detail Aristotle’s five intellectual virtues and their relationship with moral virtues. From these five intellectual virtues, while art and practical wisdom is concerned with calculative part of the soul, scientific knowledge, intuitive reason and philosophical wisdom that consist of these two virtues are concerned with the scientific part of soul. Complex relations between intellectual virtues or states and moral virtues are extremely important. For one can have a real moral virtue only if he or she is governed by an intellectual virtue. On the other hand, Aristotle who is one of the sources of contemporary virtue epistemology, explains and justifies knowledge by means of cognitive abilities or intellectual virtues. Ernest Sosa who is one of the leading champions of contemporary virtue epistemology also revives epistemology in question firstly by means of the concept of intellectual virtue.

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