Kaslar, Bıyıklar ve Maçizm: Mısır’lı İngilizce Konuşan Medya Profesyonellerinin ve Medya İzleyicilerinin Erkeklik Anlatıları

Bu çalışma erkekliklerle ilgili görüşlerin, Mısır’da İngilizce konuşan medya profesyonelleri ve medya izleyicileri tarafından nasıl algılandığını incelemek için etnografik metotlardan faydalanır. Amaç, yarı-yapılandırılmış mülakatlar ve anketler aracılığıyla, erkekliğin kişisel düzeylerde nasıl algılandığı ve erkekler ile erkeklikleri betimlemek için hangi terimlerin kullanıldığı ile ilgili ortak anlatıları ortaya çıkarmaktır; ki bu ortak anlatılar Mısır medyası içerikleri ile ilgili daha sonra yapılacak analizlere temel teşkil edebilir. “Anlatı” kelimesi, geniş toplum için geçerliliği olan, genellenebilecek verilerden ziyade, bizzat kişisel deneyimleri ve bu deneyimlerin anlatılmasını ifade etmek için kullanılır. Bulgular, vurgulanmış heteroseksüellik ve görüşmeciler tarafından ulus ve askeriye ile ilişkilendirilen erkeklerden geçim sağlayıcılık ve korumacılık beklentileri gibi birçok ortak temayı içerir. Korumacılık ve militarizm, güç, namus ve cesaret fikirleriyle bağlantılıdır. Erkekler münhasıran erk sahibi olarak görülmektedir. Her ikisi de ikonlaşmış liderlerce sergilenen ‘evin reisi’ ve devletin başı rolleri Mısırlı erkek kimliğinin – bu kimlik tartışmaya açık olsa da olmasa da – özünü oluşturan özellikler olarak ortaya çıkmaktadır.  

Muscles, Moustaches and Machismo: Narratives of Masculinity by Egyptian English-Language Media Professionals and Media Audiences

This study utilizes ethnographic methods to inquire how ideas of masculinities are perceived by English-language media professionals and media audiences in Egypt. Using semi-structured interviews and a survey, the aim is to find common narratives on how masculinity is perceived on personal levels and what terms are used to describe men and masculinities, which in turn can be used as the basis for further analysis of Egyptian media content. The word “narrative” in itself is used to convey personal experience, and the telling of those experiences, rather than generalizable data applicable to the larger population. Found are several common themes, such as emphasized heterosexuality, and the expectation of men as providers and protectors, which is related, by the respondents, to the nation and the military. Protection and militarism relates to ideas of strength, honor, and courage. Men are almost exclusively seen as possessors of power. The ‘head of the household,’ and the head of state, both portrayed as iconized leaders, emerge as the quintessence of Egyptian masculine identity, whether that identity is contested or not.

___

  • Abdelmoez, J. W. (2017). Is it a revolution or a coup? Scandinavian media representations of the ousting of Egyptian President Mohamed Morsy. Journal of Applied Journalism and Media Studies, 109-131.
  • Abul-Magd, Z. (2013). The Egyptian Military in Politics and the Economy: Recent History and Current Transition Status. CMI Insight, 2, 1-6.
  • Amar, P. (2011). Middle East Masculinities: Discourses of "Men in Crisis," Industries of Gender in Revolution. Journal of Middle East Women's Studies, 36-70.
  • Ambjörnsson, F. (2006). Vad är queer? [What is queer?] Stockholm: Natur och Kultur.
  • Baron, B. (2005). Egypt as a Woman. Nationalism, Gender, and Politics. Berkeley: University of California Press.
  • Berggren, K. (2014). Sticky Masculinity: Post-structuralism, Phenomenology and Subjectivity in Critical Studies on Men. Men and Masculinities, 231-252.
  • Bryman, A. (2012). Interviewing in qualitative research. In Social Research Methods (4th ed., pp. 468-499). New York: Oxford University Press.
  • Butler, J. (1988). Performative acts and gender constitution: An essay in phenomenology and feminist theory. Theatre Journal, 40, 519-531.
  • Butler, J. (1990). Gender trouble: Feminism and the subversion of identity. London: Routledge.
  • Carlshamre, S. (2014). Philosophy of the Cultural Sciences. Preprint: Department of Philosophy, Stockholm University.
  • Connell, R. W. (2005). Masculinities (2nd ed.). Cambridge: Polity Press.
  • Connell, R. W., & Messerschmidt, J. A. (2005). Hegemonic masculinity: Rethinking the concept. Gender and Society, 19(6), 829-859.
  • Dyer, R. (2002). The Matter of Images: Essays on Representation (2nd ed.). London: Routledge.
  • El Deeb, B. (2013). Study on Ways and Methods to Eliminate Sexual Harassment in Egypt. Cairo: Cairo Demographic Centre at the Institute of National Planning.
  • Gardiner, J. K. (Ed.). (2002). Masculinity studies & feminist theory. New York: Columbia University Press.
  • Ghannam, F. (2013). Live and Die Like a Man: Gender Dynamics in Urban Egypt. Palo Alto: Stanford University Press.
  • Hafez, S. (2012). No Longer a Bargain: Women, masculinity, and the Egyptian uprising. American Ethnologist, 39(1), 37-42.
  • Hearn, J., & Whitehead, A. (2006). Collateral damage: Men's 'domestic' violence to women seen through men's relations with men. Probation Journal, 53(38), 38-56.
  • Inhorn, M. C. (2012). The new Arab man: emergent masculinities, technologies, and Islam in the Middle East. Princeton: Princeton University Press.
  • Kulick, D. (2003). No. Language & Communication, 139–151.
  • Kimmel, M., Hearn, J., & Connell, R. W. (Eds.). (2003). Handbook of Studies on Men and Masculinities. Thousand Oaks: Sage Publications.
  • LeVine, M. (2015). When Art Is the Weapon: Culture and Resistance Confronting Violence in the Post-Uprisings Arab World. Religions, 1277–1313.
  • Mellor, N. (2013). Countering cultural hegemony: Audience research in the Arab world. Journal of Arab & Muslim Media Research, 201-216.
  • Morsy, A. (2014). The Military Crowds Out Civilian Business in Egypt. Carnegie Endowement for International Peace. Retrieved Mars 3, 2015 from http://carnegieendowment.org/2014/06/24/military-crowds-out-civilian-business-in-egypt (Accessed July 18, 2018).
  • Mostafa, D. S. (2017). The Egyptian Military in Popular Culture. Basingstoke: Palgrave McMillan.
  • Naguib, N. (2015). Nurturing masculinities: men, food, and family in contemporary Egypt. Austin: University of Texas Press.
  • Pascoe, C. J. (2007). Dude, You're a Fag: Masculinity and Sexuality in High School. Berkeley: University of California Press.
  • Pew Research Center. (2014). The Global Divide on Homosexuality. Report:http://www.pewglobal.org/files/2014/05/Pew-Global-Attitudes-Homosexuality-Report-REVISED- MAY-27-2014.pdf (Accessed July 18, 2018).
  • Rizzo, H. (2014). The role of women's-rights organizations in promoting masculine responsibility: The anti-sexual harassment campaign in Egypt. In H. Rizzo (Ed.), Masculinities in Egypt and the Arab World (pp. 102-129). Cairo: American University in Cairo Press.
  • Sinclair-Webb, E. (2006). 'Our Bülent Is Now a Commando:' Military Service and Manhood in Turkey. In M. Ghoussoub, & E. Sinclair-Webb (Eds.), Imagined Masculinities: Male Identity and Culture in the Modern Middle East (pp. 65-92). London: Saqi Essentials.
  • Whitehead, S. M. (2002). Men and Masculinities: Key Themes and New Directions. Cambridge: Polity Press.
  • Wood, J. T. (2013). Gendered Lives: Communication, Gender & Culture (10th ed.). Boston: Wadsworth Publishing.