ARAPÇA VE FARSÇA TARİH VE SEYAHAT METİNLERİNDE YOGİ DEĞERLENDİRMELERİ

Bu makalede, Arapça ve Farsça yazılmış çeşitli tarih ve seyahat metinlerinde yer alan bazı başlıca yogi değerlendirmelerine yer verilmekte ve bu değerlendirmeler kısaca analiz edilmektedir.

ACCOUNTS OF YOGIS IN ARABIC AND PERSIAN HISTORICAL AND TRAVEL TEXTS

In this article, some major accounts of yogis that appeared in the various Arabic and Persian historical and travel literature will be put forth and shortly evaluated.

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  • Abu al-Fazl `Allami. The A'in-i Akbari. H. S. Jarrett, trans., Jadunath Sarkar, revised 2nd ed., Calcutta, 1948; reprint ed., New Delhi, 1978.
  • Alam, Muzaffar & Sanjay Subrahmanyam. “Empiricism of the Heart: Close Encounters in an 18th-Century Indo-Persian Text.” Studies in History 15/2, n.s. (1999): 261-291.
  • Anomim (bilinmeyen yazar). Silsile-i Cugiyân. MS 2974 Ethé, India Office Library, London (McKenzie MS 3087).
  • Babur Padshah Ghazi, Zahiru'd-din Muhammad. Babur-nama (Memoirs of Babur). Annette Susannah Beveridge, trans. New Delhi, 1979 [1922].
  • Bada'uni, `Abd al-Qadir ibn Muluk Shah. Muntakhab ut-tawarikh. George S. A. Ranking, W. H. Lowe & Wolseley Haig, trans. 3 vols., Calcutta, 1898-1925.
  • Belhî, Mahmud Ibn Emir Veli. Bahru’l-Esrar fî Menâkibi’l-Ahyâr. Riazul Islam, ed., Karachi, 1980.
  • Bouillier, Véronique. Ascètes et rois: Un monastère de Kanphata Yogis au Népal. Paris, 1997.
  • Afsus, Shir `Ali Khan. Arayish-i Mahfil. Kalb `Ali Khan Fa'iq, ed., Urdu ka Klasiki Adab, 31. Lahore, 1963.
  • Chaturman, Ray. Chahar Gulshan. MS 542, H.L. 92, Khudabakhsh Library, Patna.
  • Cole, Juan. "Mirror of the World: Iranian 'Orientalism' and Early 19th-Century India." Critique: Journal of Critical Studies of Iran and the Middle East (Spring 1996): 41-60.
  • Crooke, William. Things Indian: Being Discursive Notes on Various Subjects Connected with India. London, 1906.
  • Digby, Simon. “Encounters with Jogis in Indian Sufi Hagiography.” Unpublished paper presented at the Seminar on Aspects of Religion in South Asia, University of London, January 1970.
  • Eliade, Mircea. Yoga: Immortality and Freedom. Willard R. Trask, trans., Bollingen Series, LVI. 2nd ed., Princeton, 1969.
  • Ernst, Carl W. “Situating Sufism and Yoga.” Journal of the Royal Asiatic Society, Series 3, 15:1 (2005): 15-43.
  • Foltz, R. 1996. “Two Seventeenth-Century Central Asian Travellers to Mughal India.” Journal of the Royal Asiatic Society, 6 (1997): 367-77.
  • Goswamy, B. N. & J. S. Grewal. The Mughals and the Jogis of Jakhbar: Some Madad-i-Ma`ash and Other Documents. Simla, 1967.
  • Green, Nile. “A Persian Sufi in British India: The Travels of Mîrzâ Hasan Safî ‘Alî Shâh (1251/1835-1316/1899).” Iran: Journal of Persian Studies 42 (2004): 201-18.
  • Husain, Iqbal. 1999. “Hindu Shrines and Practices as Described by a Central Asian Traveller in the First Half of the 17th Century.” In Irfan Habib, ed., Medieval india 1: Researches in the History of India 1200-1750. Delhi, 1992, pp. 141-153.
  • Ibn Battutah. Travels in Asia and Africa 1325-1354. H. A. R. Gibb, trans., E. Denison Ross & Eileen Power, ed. London, 1929; reprint ed., Karachi, 1986.
  • Jahangir. The Tuzuk-i-Jahangiri or Memoirs of Jahangir. Alexander Rogers, trans., Henry Beveridge, ed. 2 vols., Lahore, 1974 [1909].
  • M.Thackston, Jr., trans., Washington, D.C., 1999.
  • Jhavery, Mohanlal Bhagwandas. Comparative and Critical Study of Mantrasastra (With Special Treatment of Jain Mantravada). Sri Jain Kala Sahitya Samsodhak Series, no. 1. Ahmedabad, n.d.
  • Mobad Şah [Muhsin Fani, (isnat edilen yazar)]. Debistâni’l-Mezâhib. Bombay, 1262/1846.
  • Nath, R. & Faiyaz ‘Gwaliari’. India as Seen by Amir Khusrau (in 1318 A.D.). Jaipur, 1981.
  • Rází, Amín Ahmad. Haft Iqlím: The Geographical and Biographical Encyclopaedia. M. Ishaque, ed. Bibliotheca Indica, 287. Calcutta, 1963
  • Re’is, Seyyidi ‘Ali. Le miroir des pays: Une anabase ottomane a travers l'inde et l'asie centrale. Jean-Louis Bacqué-Grammont, trans. Arles, 1999.
  • Re’is, Seyyidi ‘Ali. Le miroir des pays: Une anabase ottomane a travers l'inde et l'asie centrale. Jean-Louis Bacqué-Grammont, trans. Arles, 1999.
  • Rizvi, Athar Abbas. A History of Sufism in India. Vol. 1, Early Sufism and its History in India to 1600 AD. New Delhi, 1975.
  • Schmidt, Richard. Fakire und Fakirtum im alten und modernen Indien; Yoga-lehre und Yoga-praxis. Berlin, 1907.
  • Şuşterî, Mir Abdüllatif Han. Tuhfetü’l-‘Alâm vea Zeylu’t-Tuhfe. Samed Muvahhid, ed. Tahran, 1363/1984.
  • Siddiqui, I. H. “Resurgence of Chishti Silsila in the Sultanate of Delhi.” In Christian W. Troll, ed. Islam in India: Studies and Commentaries. Vol. II, Religion and Religious Education. Delhi, 1985, pp. 58-72.
  • Storey, C. A. Persian Literature: A Bio-bibliographical Survey. London, 1970.
  • Strabo. Geography. Horace Leonard Jones & J. R. Sitlington Sterrett, ed. and trans. London, 1917.
  • Sulayman (eserin isnat edildiği yazar). 'Ahbar as-Sin wa l-Hind, Relation de la Chine et de l'Inde rédigé en [237]/851. Jean Sauvaget, ed., Paris, 1948.
  • al-Ulughkhani Hajji ad-Dabir, Abdullah Muhammad al-Makki al-Asafi. Zafar ul Walih bi Muzaffar wa Alih: An Arabic History of Gujarat. M. F. Lokhandwala, trans. 2 vols., Baroda, 1970-4.
  • Virolleaud, Ch. “Sur un épitomé de la science du souffle rédigé en persan.” Journal Asiatique 235 (1946-7): 113-21.
  • White, David Gordon. “The Wonders of Sri Mastnath.” In Donald S. Lopez, Jr., ed., The Religions of India in Practice. Princeton, 1995, pp. 399-411.
  • Yule, Henry & A.C. Burnell. Hobson-Jobson, A Glossary of Colloquial Anglo-Indian Words and Phrases. William Crooke, ed., London, 1903; reprint ed., New Delhi, 1979.