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• Michel Allard, Le probleme des attributs divins dans la doctrine d'al-As'ari et de ses premiers grands disciples, Beyrouth: Institut de Lettres Ori-entales de Beyrouth, 1965.
• Ibn Sina, The metaphysica of Avicenna, çev. Parviz Morewedge, New York: Columbia University, 1973, s. 43.
• Buhâri, Kitabu Câmi’i’s-sahih, (Muhammed Esed tarafından The early years of Islam adıyla İngilizceye yapılan kısmî tercümesi), Gibraltar: Dar Al-Andalus, 1981.
• Josef van Ess, Die Erkenntnislehre des Adudaddin al-Ici, Wiesbaden: Franz Steiner Verlag, 1966.
• Josef van Ess, The flowering of Muslim theology, çev. Jane Marie Todd, Cambridge: Harvard University Press, 2006.
• Ebu Hâmid Gazzâlî, The Incoherence of the Philosophers (Tehâfütü’l-felâsife), çev. Michael E. Marmura, Provo UT: Brigham University Press, 1997.
• Daniel Gimaret, La doctrine d’al-Ash‘arî, Paris: Les Editions du Cerf, 1990.
• William A. Graham, ‘‘Qur’an as Spoken Word’’, Approaches to Islam in Religious Studies, ed. Richard C. Martin. (Tucson: The University of Arizo-na, 1985).
• Henri Laoust, Le pre´cis de droit d’Ibn Qudama, Damascus: y.y., 1950.
• Henri Laoust, La profession de foi d’Ibn Batta, Dımaşk: Institut Français de Damas, 1958.
• Robert Wisnovsky, ‘‘One aspect of the Avicennian turn in Sunni theo-logy’’, Arabic Sciences and Philosophy, 14 (2004), s. 65–100.