Demetrias Kenti’nde İmparator Kültü, Yunan Tanrılar ve Toplumsal Yapı

Antigonid Hanedanlığının önemli kraliyet merkezlerinden biri olan Demetrias kentinde iktidar kültünün belirgin unsurları İ.Ö. 3. yüzyılda oluşmuştur. Bölgenin İ.Ö. 2. yüzyılın başından itibaren Roma etkisi altına girmesiyle birlikte T. Quinctius Flamininus gibi Romanın önde gelen yöneticileri de bu ik­ti­­dar kültüne dahil edilmiştir. Sonraki dönemlerde başka güçlü Romalılar «Tanrı», «Kurtarıcı» ve «Ha­­yır­­hah» olarak karşımıza çıkmaktadır. Pydna Savaşı’ndan sonra Makedon etkisinin bölgeden tamamen kaybolmasıyla birlikte otonomilerini kazanan Thessalia kentleri Magnesia Koinonu’nun himayesinde şekillenmiştir. Bununla birlikte Koinon merkezi olan Demetrias ve diğer kentlerde eski kültlerin tekrar canlandığına tanık olmaktayız. Koinon’da söz sahibi olan bazı soylular bu tanrıların rahipliğini üstlenmiş ve kentlere çeşitli destek sağlamışlardır. 2. yüzyılın sonlarında Demetrias’ın mimari dokusunda bir Romalılaşma yaşandığı tespit edilmiştir. Augustus ile birlikte oluşan İmparator kültünün izleri Magnesia Koinonu’nun başlıca merkezi olarak konumunu sürdüren Demetrias’ta beklenilenden çok daha azdır. Augustus ve ardıllarının birlik ve kent çapında tanrı olarak tapınım gördüklerine dair herhangi bir delil yoktur. Bunun başlıca sebeplerinden biri Augustus’un Amfiktiyoni’de Magnesia Birliği’nin oyunu iptal etmesi olabilir. Flaviuslar Dönemi’nde İmparator Titus Birlik tarafından «Tanrı oğlu Tanrı» ve «Yeni Apollon, Euergetes» olarak onurlandırılmıştır. İmparatorların yerel pantheon’a dahil edilmeleri Septimius Severus için de tespit edilebilmektedir. Bir imparator rahibi ancak 3. yüzyılda belgelenmiştir. Demetrias’ta Neokorluk ve İmparator tapınağına dair herhangi bir veri henüz ele geçmemiştir. Ancak kentin mimari dokusu ve Roma isimlerinin kullanımının çoğalması Demetrias’ın da bir Romalılaşma süreci yaşadığını kanıtlamaktadır.

Imperial Cult, Greek Gods and Local Society in Demetrias (Thessaly)

The gradual establishment of Italians and Romans in the region of Ancient Demetrias in eastern Thessaly, following the decline of the Macedonian power in the second century BC, as well as their eventual contact with the local population and its authorities, composed the new socio-political frame that also brought together for the first time Greek Gods and Roman Emperors. The aim of this paper is to shed light on the representations of the imperial power within the civic and sacred space of the city, following the honorific attitude displayed by local authorities and private individuals, as well as on its effect on shaping local political and religious identities.

___

  • Adrymi-Sismani 2004 V. Adrymi-Sismani (ed.), Αγώνες και αθλήματα στη Θεσσαλία. Κατάλογος περιοδικής έκθεσης Μουσείου Βόλου, Athens 2004.
  • Arvanitopoulos 1928 A. S. Arvanitopoulos, Γραπταί στήλαι Δημητριάδος-Παγασών, Athens 1928.
  • Arvanitopoulos 1929 A. S. Arvanitopoulos, Ανδριάντες Γαΐου Καιλίου ‘Ρούφου και Γαΐου Ιουλίου Καίσαρος εν Δημητριάδι, Polemon 1, 1929, 201–206.
  • Avagianou 2002 A. Avagianou, ΕΡΜΗΙ ΧΘΟΝΙΩΙ, in: A. Avagianou (ed.), Λατρείες στην Περιφέρεια του Αρχαίου Ελληνικού κόσμου, Athens 2002, 65–111.
  • Batziou-Efstathiou 2002 A. Batziou-Efstathiou, Demetrias, Athens (TAPA) 2002.
  • Batziou-Efsthathiou – Pikoulas 2006 Batziou-Efstathiou – Y. Pikoulas, A Senatus Consultum from Demetrias, in: Y. Pikoulas (ed.), Inscriptions and History of Thessaly. New Evidence. Proceedings of the International Symposium in honour of Professor Christian Habicht, Volos 2006, 79–89.
  • Batziou-Efsthathiou – Pikoulas 2004–2009
  • Benjamin – Raubitschek 1959 A. Batziou-Efstathiou – Y. Pikoulas, Απελευθερωτική επιγραφή από τη Δημητριάδα, Horos 17–21, 2004–2009, 449–454.
  • A. S. Benjamin – A. E. Raubitschek, Arae Augusti, Hesperia 28, 1959, 65–85.
  • Bouchon 2008a R. Bouchon, L’empereur Auguste, Tibère et les Thessaliens: Intégration de la Thessalie dans le imperium Romanum, in: L. Glegle (ed.), Proceedings of the 1st International Conference on History and Culture of Thessaly. Larisa, 9-11 November 2006, Larisa 2008, 184–193.
  • Bouchon 2008b R. Bouchon, L’ère auguste: ébauche d’une histoire politique de la Thessalie sous Auguste, BCH 132, 2008, 427–471.
  • Burrer 1993 Fr. Burrer, Münzprägung und Geschichte des Thessalischen Bundes in der römischen Kaiserzeit bis auf Hadrian (31 v. Chr. – 138 n. Chr.), Saarbrücken 1993 (Saarbrücker Studien zur Archäologie und Alten Geschichte, Band 7).
  • Burrer 1994 Fr. Burrer, Vorarbeiten zu einem Corpus der kaiserzeitlichen Münzprägung des Koinon der Thessaler, in: La Thessalie. Quinze années de recherche archéologique, 1975–1990. Bilans et Perspectives. Colloque International, Lyon, 17–22 Avril 1990, Volume II, Athènes 1994, 307–314.
  • Camia 2008 Fr. Camia, Imperial Priests in Second Century Greece: a Socio-political Analysis, in: A. D. Rizakis – F. Camia (edd.), Pathways to Power. Civic Elites in the Eastern Part of the Roman Empire, Athens 2008, 23–41 (Tripodes 6).
  • Camia 2011a Fr. Camia, Lykos, son of Hermolaos, hiereus heptaeterikos of the Sebastoi. Emperor Worship and Traditional Cults at Thessalian Hypata (SEG 54 556), ZPE 179, 2011, 145–154.
  • Camia 2011b Fr. Camia, Theoi Sebastoi. Il Culto degli Imperatori Romani in Grecia (Provincia Achaia) nel secondo secolo D.C., Athens 2011 (Meletemata 65).
  • Camia – Kantirea 2010 Fr. Camia – M. Kantirea, The imperial cult in the Peloponnese, in: Roman Peloponnese III. Society, Economy and Culture under the Roman Empire: Continuity and Innovation, Athens 2010, 375–406.
  • Chaniotis 2007 A. Chaniotis, La divinité mortelle d’Antiochos III à Téos, Kernos 20, 2007, 153–171.
  • Eilers 2002 C. Eilers, Roman Patrons of Greek Cities, Oxford 2002.
  • Evangelidis 2008 V. Evangelidis, The Architecture of the Imperial Cult in the Agoras of the Greek cities, Egnatia 12, 2008, 125–144.
  • Ferrary 2001 J. L. Ferrary, Rome et la géographie de l’hellénisme: reflexions sur ‘hellènes’ et ‘panhellènes’ dans les inscriptions d’époque romain, in: O. Salomies (ed.), The Greek East in the Roman Context. Proceedings of a colloquium organised by the Finnish Institute at Athens, 21–22 May 1999, Helsinki 2001, 19–35.
  • Graninger 2008 D. Graninger, Whither Ethnos Religion? The case of Thessaly, in: L. Glegle (ed.), Proceedings of the 1rst International Conference on History and Culture of Thessaly. Larisa, 9–11 November 2006, Larisa 2008, 341–347.
  • Graninger 2011 D. Graninger, Cult and Koinon in Hellenistic Thessaly, Leiden–Boston 2011.
  • Habicht 1987 Chr. Habicht, Neue Inschriften aus Demetrias, in: S. C. Bakhuizen – Fr. Gschnitzer – Chr. Habicht – P. Marzollf (edd.), Demetrias V. Die Deutsche Archäologische Forschungen in Thessalien, Bonn 1987, 269–285.
  • Helly 1980 Br. Helly, La Thessalie à l’époque romaine, in: J. Cazeau et al. (edd.), Mémoires du Centre Jean Palerne II, Université de Saint-Étienne 1980, 37–50.
  • Helly 1983 Br. Helly, Les Italiens en Thessalie au IIe et au Ier s. av. J.-C., in: Les bourgeoisies municipales italiennes aux IIe et Ier siècles av. J.-C., Paris 1983, 355–380.
  • Hojte 2005 J. M. Hojte, Roman Imperial Statue Bases from Augustus to Commodus, Aarhus 2005.
  • Intzesiloglou 1996 B. Intzesiloglou, Ο συνοικισμός και η πολιτική οργάνωση της Δημητριάδας και του Κοινού των Μαγνήτων κατά την Ελληνιστική περίοδο, in: E. Kontaxi (ed.), Αρχαία Δημητριάδα. Η διαδρομή της στο χρόνο. Πρακτικά ημερίδας 9 Νοεμβρίου 1994, Volos 1996, 91–109.
  • Intzesiloglou 2011 B. Intzesiloglou, Το αρχαίο Θέατρο Δημητριάδος, in: V. Adrymi-Sismani (ed.), Αρχαία Θέατρα στη Θεσσαλία, Volos 2011, 33–47.
  • Iossif et al. 2011 P. P. Iossif – A. S. Chankowski – C. C. Lorber, More than Men, less than Gods: Studies on Royal Cult and Imperial Worship. Proceedings of the International Colloquium Organized by the Belgian School at Athens, November 1–2, 2007, Leuven 2011 (Studia Hellenistica 51).
  • Kantirea 2001 M. Kantirea, Remarques sur le culte de la domus Augusta en Achaie de la mort d’Auguste à Néron, in: O. Salomies (ed.), The Greek East in the Roman Context. Proceedings of a Colloquium organized by the Finnish Institute at Athens, 21–22 May 1999, Helsinki 2001, 51–60.
  • Kantirea 2007 M. Kantirea, Les dieux et les dieux augustes. Le culte impérial en Grèce sous les Julio-claudiens et les Flaviens. Études épigraphiques et archéologiques, Athènes 2007 (Meletemata 50).
  • Kravaritou 2011a S. Kravaritou, Synoecism and religious interface in Demetrias (Thessaly), Kernos 24, 2011, 111–135.
  • Kravaritou 2011b S. Kravaritou, Ημερολόγια της Αρχαίας Θεσσαλίας, Θεσσαλικά Μελετήματα 1, 2011, 113–128.
  • Kravaritou 2013 S. Kravaritou, Thessalian perceptions of the ruler cult: ‘archegetai and ktistai’ from Demetrias”, in: P. Martzavou – N. Papazarkadas (edd.), The Epigraphy of the Post-classical polis. Fourth Century BC to Second Century AD. Papers from the Oxford Epigraphy Workshop, Oxford 2013, 255–275.
  • Kravaritou in press S. Kravaritou, ‘Κοινόν’ και ‘Αυτοκράτωρ θεός’ στην Ανατολική Θεσσαλία, in: A. Mazarakis-Ainian (ed.), Proceedings of the fourth Archaeological Wok in Thessaly and Central Greece, 16.–18.3.2012, Volos, Volos in press, 271–279.
  • Kravaritou forthcoming a S. Kravaritou, Sacred Space and the Politics of Multiculturalism in Demetrias, in: O. Bobou – M. Melfi (edd.), Rethinking the Gods: Post-Classical Approaches to Sacred Space. Proceedings of the International Conference held at Oxford, 21–23 September 2010, Oxford (forthcoming).
  • Kravaritou forthcoming b S. Kravaritou, Isiac cults, civic priesthood and social elite in Hellenistic Demetrias (Thessaly): Notes on RICIS 112/0703 and beyond, Tekmeria 2013 (forthcoming).
  • Liampi 2005 K. Liampi, Iolkos and Pagasai: Two new Thessalian Mints, NC 165, 2005, 23–40.
  • Marzolff 1976 P. Marzolff, Untersuchungen auf der ‘Heiligen Agora’, in: V. Milojcic – D. Theocharis (edd.), Demetrias I. Die deutschen archäologischen Forschungen in Thessalien, Bonn 1976, 47–58.
  • Marzolff 1987a P. Marzolff, Die Bauten auf Höhe 84 (‚Heroon’- Höhe) in: S. C. Bakhuizen – Fr. Gschnitzer – Chr. Habicht – P. Marzollf (edd.), Demetrias, V. Die deutschen archäologischen Forschungen in Thessalien, Bonn 1987, 1-47.
  • Marzolff 1987b P. Marzolff, Eine verschwundene Monumentgruppe, in: S. C. Bakhuizen – Fr. Gschnitzer – Chr. Habicht – P. Marzollf (edd.), Demetrias, V. Die deutschen archäologischen Forschungen in Thessalien, Bonn 1987, 49–61.
  • Marzolff 1996 P. Marzolff, Η πολεοδομική εξέλιξη και τα κυριότερα αρχιτεκτονικά έργα της περιοχής της Δημητριάδας, in: E. Kontaxi (ed.), Αρχαία Δημητριάδα. Η διαδρομή της στο χρόνο. Πρακτικά ημερίδας 9 Νοεμβρίου 1994, Volos 1996, 47–72.
  • McDevitt 1970 A. S. McDevitt, Inscriptions of Thessaly. An analytical Handlist and Bibliography, Hildesheim –New York 1970.
  • Meyer 1936 E. Meyer, Eine Inschrift von Iolkos, RhM 1936, 367–376.
  • Price 1980 S. R. F.Price, Between Man and God: Sacrifice in the Roman imperial cult, JRS 70, 1980, 28–43.
  • Price 1984 S. R. F. Price, Rituals and Power: The Roman imperial cult in Asia Minor, Cambridge 1984.
  • Raubitschek 1954 A. E. Raubitschek, Epigraphical Notes on Julius Caesar, JRS 44, 1954, 65–75.
  • Rizakis 1996 A. D. Rizakis (ed.), Roman Onomastics in the Greek East. Social and Political Aspects. Proceedings of the International Colloquium on Roman Onomastics. Athens, 7–9 September 1993, Athens 1996 (Meletemata 21).
  • Rizakis – Camia 2008 A. D. Rizakis – Fr. Camia (edd.), Pathways to Power. Civic Elites in the Eastern Part of the Roman Empire. Proceedings of the International Workshop held at Athens, Scuola Archeologica Italiana di Atene 19 December 2005, Athens 2008.
  • Rizakis et al. 2004 A. D. Rizakis – S. Zoumbaki – Cl. E. Lepenioti (edd.), Roman Peloponnese II. Roman personal names in their social context, Athens 2004 (Meletemata 36).
  • Rizakis – Lepenioti 2010 A. D. Rizakis – Cl. E. Lepenioti (edd.), Roman Peloponnese III. Society, Economy and Culture under the Roman Empire: Continuity and Innovation, Athens 2010.
  • Robert 1940 L. Robert, Hellenica. Recueil d’épigraphie, de numismatique et d’antiquités grecques. Vol. I, Paris 1940.
  • Rogers 1932 E. Rogers, The Copper Coinage of Thessaly, London 1932.
  • Skafida 2012 E. Skafida, Το Κάστρο-Παλαιά Βόλου κατά τους Ρωμαϊκούς χρόνους, in: A. Mazarakis-Ainian (ed.), Proceedings of the third Archaeological Work in Thesally and Central Greece, Volos 12.3–15.3.2009, Volos 2012, 149–158.
  • Stamatopoulou 1999 M. Stamatopoulou, Burial Customs in Thessaly in the Classical and Hellenistic Periods, Oxford 1999 (DPhil).
  • Stamatopoulou 2008 M. Stamatopoulou, Ouaphres Horou, an Egyptian priest of Isis from Demetrias, in: D. Kurtz et al. (edd.), Essays in Classical Archaeology for Eleni Chatzivassiliou 1977–2007, Oxford 2008, 249–257.
  • Stamatopoulou 2011–2012 M. Stamatopoulou, Thessaly (Prehistoric to Roman), AR 58, 2011–2012, 75–95.
  • Theocharis 1960 D. Theocharis, Έρευναι εν Δημητριάδι Ι, Θεσσαλικά Γ΄ 1960, 57–85.
  • Triantafyllopoulou 2012 P. Triantafyllopoulou, Η Δημητριάδα και η ευρύτερη περιοχή της κατά τους ρωμαϊκούς χρόνους, in: A. Mazarakis-Ainian (ed.), Proceedings of the third Archaeological Work in Thesally and Central Greece, Volos 12.3–15.3-2009, Volos 2012, 341–349.
  • Trümpy 1997 C. Trümpy, Untersuchungen zu den altgriechischen Monatsnamen und Monatsfolgen, Heidelberg 1997 (Bibliothek der klassischen Altertumswissenschaften, Neue Folge 2. Reihe, Bd. 98).