Ayaklanma Sonrası Mısır'da Ortaya Çıkan İnsan Hakları Söylemleri

Orta Doğu ve Kuzey Afrika bölgesinde 2011 yılında otoriter yöneticilerin yönetimden uzaklaştırılmasıyla sonuçlanan veya bazı siyasi ve ekonomik reformlara yol açan ayaklanmalar, insan haklarının önemini kanıtladı ve bu konuyu akademik ve siyasi tartışmaların merkezine taşıdı. Protestocular, siyasi mücadelelerinin merkezine insan hakları referanslarını getirdikçe, politik aktörler de bu retoriğini meşru otorite veya popülerlik iddia etmek için kullandılar. Ayaklanma sonrası Mısır'da insan hakları söylemlerini ve bunların yasal ve siyasi eylemlerde kullanımlarını analiz eden bu makale, geçiş sürecinin ilk iki yılına odaklanıyor ve ayaklanma sonrası Mısır'daki insan hakları söylemlerinin ana kalıplarını araştırıyor ve Mısır ayaklanmasının ardından geçiş döneminde insan haklarının çok yönlü ve karmaşık potansiyelini örneklendiriyor.Ayaklanma sonrası dönemdeki insan hakları söylemlerinin ana kalıplarını analiz eden makale, insan haklarının Mısır vatandaşları tarafından baskıcı otoriter rejimlerine karşı sadece özgürleştirici bir araç olarak kullanılmadığını, aynı zamanda çeşitli ve karşıt ideolojik geçmişlere sahip kilit siyasi aktörler tarafından da kullanıldığını göstermektedir. Makale, anayasa yapım sürecinde yayınlanan üç önemli belgeye (diğer bir deyişle, El Ezher Belgesi, Ulusal Konsey Belgesi ve Silmi Belgesi) odaklanıyor ve çeşitli muhalif siyasi aktörlerin, insan hakları vizyonlarını anayasa yapım sürecinde nasıl yansıttığını gösteriyor.

Emerging Human Rights Discourses in Post-Uprising Egypt

The uprisings in the Middle East and North Africa (MENA) region during 2011, which resulted in the demise of authoritarian rulers or gave rise to some political and economic reforms, proved the significance of human rights and moved that issue to the forefront of academic and political debates. As the protestors brought human rights references to the center of their political struggle, political actors used its rhetoric to claim legitimate authority or popularity. This article, which analyzes the human rights discourses and their use in legal and political action in post-uprising Egypt, focuses on the first two years of the transition process and surveys the main patterns of human rights discourses in post-uprising Egypt, and illustrates the multifaceted and complex potential of human rights in the transitional post-uprising Egypt.Analyzing the main patterns of human rights discourses during this period, the article demonstrates that human rights are not only used as an emancipatory tool by Egyptian citizens against their repressive authoritarian regimes, but also applied by key political actors from various and opposing ideological backgrounds. The article focuses on three significant documents issued during the constitution-making process (viz., the Al-Azhar Document, the National Council Document, and the Silmi Document) and illustrates how diverse opposing key political actors reflected their vision of human rights during the constitution-making process and tried to impose their ideological views on the county’s legal, political, and social frameworks.

___

  • Al-Abed Al-Haq Fawwaz and Hussein Abdelhameed Abdullah, “The Slogans of the Egyptian and Tunisian Revolutions,” Issues in Political Discourse Analysis 4, no. 1 (2013): p.40.
  • Azuri L, “Egypt’s Islamic Camp, Once Suppressed By Regime, Now Taking Part in Shaping New Egypt-Part I: The Al-Azhar Document,” Inquiry & Analysis Series Report, no. 734 (2011)
  • Azuri L, “Egyptian Deputy PM’s Document of Constitutional Principles: An Attempt to Bolster Military Supremacy, Curb Islamists’ Influence on Constitution,” Inquiry & Analysis Series Report No. 762 (2011).
  • Beetham David, Democracy and Human Rights (Cambridge, UK: Polity Press, 1999)
  • Brown J. Nathan, Post- Revolutionary Al-Azhar: The Carnegie Papers (2011) http://carnegieendowment.org/files/al_azhar.pdf
  • Cesari Jocelyne, The Awakening of Muslim Democracy: Religion, Modernity, and the State (New York: Cambridge University Press, 2014)
  • Dhundale Lis, Hassan Bahey Eldin, and Boserup Alenius Rasmus, eds., Human Rights across Cultural Dialogue (Cairo and Copenhagen: The Danish Institute for Human Rights, 2010), www.humanrights.dk/files/media/billeder/udgivelser/human20rights20across20-cultural20dialogue20book20english20final.pdf.
  • El Fegiery Moataz, “A Tyranny for the Majority? Islamists’ Ambivalence about Human Rights,” FRIDE Working Paper. No 113. October (2012).
  • El Gebaly Tahany, tr. Sonia Farid, “Constitutional Principles: Documents on Post-Revolution Egypt,” Journal of Comparative Poetics 32 (2012).
  • Forsythe P. David, ed., Encyclopedia of Human Rights (Oxford: Oxford University Press, 2009).
  • Gomaa Mukhtar Muhammad, “A Reading in the Thinking of the Grand Imam of Al-Azhar,” (2014), www.waag-azhar.org/en/Makalat1.aspx?id=304.
  • Harrington Keith, “Egypt’s Constitutional Mess and Solutions from South Africa,” February 14, 2014, www.publicseminar.org/2014/02/egypts-constitutionalmess-and-solutions-from-south-africa/#.WOTjv4WcHIU.
  • Hefny Assem, “Religious Authorities and Constitutional Reform: The Case of Al-Azhar in Egypt,” in Constitutionalism, Human Rights, and Islam after the Arab Spring, ed. Rainer Grote and Tilmann J. Röder (Oxford: Oxford University Press, 2016), pp.89-122.
  • Hicks Neil, “Transnational Human Rights Networks and Human Rights in Egypt,” in Human Rights in the Arab World: Independent Voices, ed. Anthony T. Chase and Amr Ham-zawy (Philadelphia: University of Pennsylvania Press, 2006): pp.64-88.
  • Hoover Joe, “Human Rights Contested,” Journal of Intervention and State Building6, no. 2 (2012): pp.233-46
  • Hoover Joe, “The Human Right to Housing and Community Empowerment: Home Occupation, Eviction Defense, and Community Land Trusts,” Third World Quarterly 36, no. 6 (2015): pp.1092-1109.
  • Lombardi B. Clark and Brown J. Nathan, “Do Constitutions Requiring Adherence to Shariʿa Threaten Human Rights? How Egypt`s Constitutional Court Reconciles Islamic Law with the Liberal Rule of Law,” American University International Law Review 21, no. 3 (2006).
  • Maha M. Abdelrahman, Civil Society Exposed: The Politics of NGOs in Egypt (London: I.B. Tauris, 2004).
  • MacQueen Benjamin, “The Reluctant Partnership between the Muslim Brotherhood and Human Rights NGOs in Egypt,” in Islam and Human Rights in Practice: Perspectives across the Ummah, ed. Shahram Akbarzadeh and Benjamin Macqueen (London and New York: Routledge, 2008)
  • Maged Adel, “Commentary on al-Azhar Declaration in Support of the Arab Revolutions,” Amsterdam Law Forum 4, no. 3 (2012): pp. 69-76.
  • Mokhtari Shadi, “Human Rights and Power Amid Protest and Change in the Arab World,” Third World Quarterly 36, no. 6 (2015): pp.1207-1221.
  • Monshipouri Mahmood, Democratic Uprisings in the New Middle East: Youth, Technology, Human Rights, and US Foreign Policy (London: Paradigm Publishers, 2014).
  • Moustafa Tamir, “Drafting Egypt’s Constitution: Can a New Legal Framework Revive a Flawed Transition?” Brookings Doha Center 1 (March 2012): p.5.
  • Odysseos Louiza and Selmeczi Anna, “The Power of Human Rights/the Human Rights of Power: An Introduction,” Third World Quarterly 30, no. 6 (2015): pp.1033-40.
  • Pratt Nicola, “After the 25 January Revolution: Democracy or Authoritarianism in Egypt?” in Revolutionary Egypt: Connecting Domestic and International Struggles, ed. Reem Abou-El-Fadl (Abingdon: Routledge, 2015), pp.43-82
  • Saad Ragab and Moataz El Fegiery, Citizenship in Post-Awakening Egypt: Power Shifts and Conflicting Perceptions. Cairo Institute for Human Rights, Policy Paper, 2014.
  • Sheira A. Omar, Towards a Way out of the Egyptian Dilemma: New Lessons for an Old Regime (master’s thesis, Tilburg University, 2014).
  • Sorenson S. David, An Introduction to the Middle East: History, Religion, Political Economy, Politics (Philadelphia: Westview Press: 2013)
  • Ryan R. Curtis, “Political Strategies and Regime Survival in Egypt,” Journal of Third World Studies 18, no. 2 (2001), pp. 25-46.
  • Tarek Osman, Egypt on the Brink: From Nasser to the Muslim Brotherhood (New Haven, CT: Yale University Press, 2013).
  • Thoms N. Oskar and Ron James, “Do Human Rights Violations Cause Internal Conflict?” Human Rights Quarterly 29, no. 3 (2007): pp.674-705.
  • Thio Li-Ann, “Constitutionalism in Illiberal Polities,” in The Oxford Handbook of Comparative Constitutional Law, ed. Michel Rosenfeld and Andreas Sajo (Oxford: Oxford University Press, 2012, pp. 133-152