NEGATİF TEOLOJİ BAĞLAMINDA APOPHASİS İLE APHAİRESİS VE ARİSTOTELES'TE OLASI TERİM KÖKENİ ARAŞTIRMASI

Bu çalışmada en temelde iki terime [Apophasis ve Aphairesis] dair bir köken, anlam ve bağlam araştırması yapılması amaçlanmıştır. Felsefe tarihi içinde genellikle ilk olarak Pseudo-Dionysos Areopagita ile birlikte açık bir şekilde ortaya çıktığı düşünülen -ancak eğer istenirse Plotinus, Aristoteles, Platon ya da Parmenides'te de başlatılabilen- negatif teoloji içinde önemli bir yere sahip olan bu iki terimin [birbirleriyle eş anlamlıymış gibi anlaşılmaları açısından kavramsal ve bağlamsal bir soruna, yanlış anlaşılmaya da konu olmuş olan] Grek düşünmesi, kültürü içinde ve özellikle Aristoteles'te izinin sürülmesi denenmiştir. Aristoteles'te bu iki terimin hangi anlam ve bağlamda kullanıldığının, anlaşıldığının ortaya koyulmasıyla, bu iki terimin tarihsel olarak geçirdiği bağlam değişiklikleri açığa çıkarılmaya çalışılmıştır.

APOPHASIS AND APHAIRESIS IN THE CONTEXT OF NEGATIVE THEOLOGY AND SEARCH FOR A POSSIBLE TERM ORIGIN IN ARISTOTLE

In this work, it has been mainly aimed to make a research on origin, meaning and context of two terms [Apophasis and Aphairesis]. These two terms which have an important place within the negative theology that has been thought explicitly appeared first with Pseudo-Dionysos Areopagita -but if required, it can be started in Plotinus, Aristotle, Plato or Parmenides- in history of philosophy [terms which also have been a subject to a misunderstanding, to a problem due to their being understood as synonymous with each other], are tried to be traced back within Greek thinking, culture and especially in Aristotle. With putting forth which sense and context these two terms were used and understood in Aristotle, the meaning and context changes these two terms had historically have been tried to be revealed.

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