Müslüman Ülkelerde Toplumsal Cinsiyet Eşitliği Politikalarının Karşılaştırmalı Analizi
Kadın hakları ve toplumsal cinsiyet eşitliği konuları tartışıldığında, Batılı bilim insanlarının Müslüman ülkeleri birleşmiş tek bir kültür olarak görme eğilimleri vardır. Söz konusu eğilim ve savların sorgulandığı bu makalede, aynı zamanda, İslamiyet’i toplumsal cinsiyet eşitliğine karşı kuvvetli bir engel olarak gören birtakım fikirlere de eleştirel bir yaklaşım getirilerek, Müslüman ülkelerde toplumsal cinsiyet eşitliği politikaları arasındaki farklılıklar incelenmektedir. Bu amaçla bu çalışmada dünyadaki toplumsal cinsiyet eşitliği politikalarının kapsamını ölçmek için oluşturulmuş yeni ve orijinal kadın politikası ölçekleri kullanılmıştır. Bu ölçekler, 20 tanesi Müslüman olmak üzere toplam 84 ülkedeki toplumsal cinsiyet eşitliği politikalarını, karşılaştırmalı bir bakış açısıyla incelemeyi mümkün kılmıştır. Bu çalışmanın analizleri Müslüman ülkelerdeki toplumsal cinsiyet eşitliği politikaları arasında önemli farklılıklar olduğunu göstermektir. Bunun yanında, bu çalışmanın sunduğu ampirik deliller, Müslüman ülkelerin Müslüman olmayan ülkelere oranla genel olarak daha kötü toplumsal cinsiyet eşitliği politikaları ürettiklerini de göstermektedir.
Comparative Analysis of Gender Equality Policies in Muslim Countries
There is a common Western scholarly tendency to see Muslim countries as a uniformed culture when considering gender equality and women’s rights issues. This article analyzes the variance of gender equality policies between Muslim countries while questioning those arguments and the arguments that see Islamic religious heritage as one of the most powerful barrier to gender equality in the world. For this aim, this study uses new original scales of gender equality policies developed to measure the scope of gender equality policies around the world. These scales facilitated us to comparatively analyze gender equality policies in 84 countries, 20 of which are Muslim countries. Analyzes of this study demonstrates that there is a significant variance of gender equality policies between Muslim countries. Moreover, empirical evidence provided by this study also shows that Muslim countries in general adopts worse gender equality policies than non-Muslim countries.
___
- Voll J.O. (2007). Islam and Democracy: Is Modernization a Barrier? Religion
Compass, 1(1): 170–178.
- WEF (World Economic Forum) (2016). Küresel Cinsiyet Uçurumu Raporu,
Dünya Ekonomik Forumu (Global Gender Gap Report). Internet adresi:
http://www.weforum.org/issues/global-gender-gap. Erişim tarihi: 15 Şubat
2016
- Waylen G. (2008). Enhancing the Substantive Representation of Women:
Lessons from Transitions to Democracy. Parliamentary Affairs, 61(3), 518-534.
- Walby S. (2009). Globalization and Inequalities: Complexity and Contested
Modernities. London, UK: Sage Publications.
- Toynbee A.J. (1965). A Study of History. New York: Oxford University Press.
- Tohidi N. (1998). The Issues at Hand. In H. L. Bodman & N. Tohidi (Eds.),
Women in Muslim Societies: Diversity within Unity. Boulder, Colorado: Lynne
Rienner Publishers.
- Tessler M. (2002). Islam and Democracy in the Middle East: The Impact of
Religious Orientations on Attitudes toward Democracy in Four Arab Countries.
Comparative Politics, 34(3), 337-354.
- Sweeney S.E. (2007). Government Respect for Women's Economic Rights: A
Cross-National Analysis, 1981–2003. In S. Hertel & L. Minkler (Eds.),
Economic Rights: Conceptual Measurement and Policy Issues. New York:
Cambridge University Press: 233-266.
- Sweeney S.E. (2006). Women's Human Rights: A Global Comparative Analysis.
Doctoral Dissertation, Graduate School of Binghamton University State
University of New York.
- Stetson D.M. (2004). Women's Rights in the USA: Policy debates and Gender
Roles (3rd ed.). London: Routledge.
- Stepan A.C. & Robertson G.B. (2003). An "Arab" More than "Muslim" Electoral
Gap. Journal of Democracy, 14(3): 30-44.
- Spierings N.; Smits J. & Verloo M. (2008). On the Compatibility of Islam and
Gender Equality: Effects of Modernization, State Islamization, and Democracy
on Women's Labor Market Participation in 45 Muslim Countries. Social
Indicators Research, 90: 503-522.
- Shaaban B. (1995). Muted Voices of Women Interpreters. In Afkhami M. (Ed.),
Faith and Freedom: Women's Human Rights in the Muslim World. New York:
Syracuse University Press: 61-77.
- Said B.E.W. (2001). Cehaletler Çatışması. The Nation, 278(12): 11-14.
- Ratner R.S. (1980). The Policy and Problem: Overview of Seven Countries. In
Ratner R.S. (Ed.), Equal Employment Policy for Women. Philedelphia: Temple
University Press: 1-53.
- Price D.E. (1999). Islamic Political Culture, Democracy, and Human Rights A
Comparative Study. Westport: Praeger Publishers.
- Norton R.A. (2002). Civil Society and Prospects of Democratization in the Arab
World. In Ibrahim S.E (Ed.), Egypt, Islam and Democracy: Critical Essays.
Cairo: American University in Cairo Press: 245-266.
- Midlarsky M.M.(1998). Democracy and Islam: Implications for Civilizational
Conflict and the Democratic Peace. International Studies Quarterly, 42(3):
485-511.
- Mazur A.G. (2002). Theorizing Feminist Policy. New York: Oxford University
Press.
- Lewis B. (1990). The Roots of Muslim Rage. The Atlantic, 266(3): 47-60.
- Lenski G. & Nolan P.D. (1984). Trajectories of Development: A test of
ecological-evolutionary theory. Social Forces, 63(1): 1-23.
- Keddie N.R. (1990). The Past and Present of Women in the Muslim World.
Journal of World History, 1(1): 77-108.
- Jamal A. & Langohr V. (2010). The Politics of Passing Women-Friendly
Legislation in Arab Parliaments. Paper presented at the International Studies
Association Annual Convention, New Orleans.
- Inglehart R. & Norris P. (2004). Rising Tide: Gender Equality and Cultural
Change around the World. New York: Cambridge University Press.
- Inglehart R. & Norris P. (2003). The True Clash of Civilizations. Foreign Policy,
135: 62-70.
- Huntington S.P. (1998). The Clash of Civilizations and the Remaking of the
World Order. London: Touchstone Books.
- Huntington S.P. (1993). The clash of civilizations? Forgein Affairs, 72(3): 22-49.
- Hudson V.M.; Bowen D.L. & Nielsen P.L. (2011). What Is the Relationship
between Inequity in Family Law and Violence against Women? Approaching
the Issue of Legal Enclaves. Politics & Gender, 7: 453-492.
- Hudson V.M.; Ballif-Spanvill B.; Caprioli M. & Emmett C.F. (2012). Sex and
World Peace. New York: Columbia University Press.
- Htun M. & Weldon S.L. (2012). The Civic Origins of Progressive Policy Change:
Combating Violence against Women in Global Perspective, 1975–2005.
American Political Science Review, 106(3): 548-569.
- Fish M.S. (2012). Islam and Authoritarianism. World Politics, 55 (1): 4-37.
- Esposito J.L. & Voll J.O. (1996) Islam and Democracy. New York: Oxford
University Press.
- Esposito J.L. & Piscatori J.P. (1991). Democratization and Islam. Middle East
Journal, 45(3): 427-440.
- Esmer Y. (2003). Is there an Islamic Civilization. In R. F. Inglehart (Ed.), Human
Values and Social Change: Findings from the Values Surveys. Leiden: Brill:
265-298.
- Engineer A.A. (1996). The Rights of Women in Islam. New Delhi: Sterling
Publishers.
- Eissa D. (1999). Constructing the Notion of Male Superiority over Women in
Islam. Women Living Under Muslim Law (WLUML) Occasional Paper No.11.
- Donno D. & Russet B. (2004). Islam, Authoritarianism, and Female
Empowerment: What Are the Linkages? World Politics, 56(4): 582-607.
- Davutoğlu A. (1997). Medeniyetlerin ben-İdrakı. Divan, 1997(1):1-53.
- Charrad M.M. (2001). State and Women's Rights: The Making of Postcolonial
Tunisia, Algeria & Morocco. Ewing, NJ, USA: University of California Press.
- Bubic S. (1996) Family Law in Bosnia and Herzegovina. In Bainham A. (Ed.),
The International Survey of Family Law 1996. The Hague: Martinus Hijhoff
Publishers: 51-68.
- Bodman H.L. (1998). Introduction. In Bodman H. L. & Tohidi N. (Eds.), Women
in Muslim Societies: Diversity within Unity. Boulder, Colorado: Lynne Rienner
Publishers: page numbers.
- Beeman W.O. (2013). Iran’s Islamic Republic. In Esposito J.L. & Shahin E.E:
(Eds.), The Oxford Handbook of Islam and Politics. Newyork: Oxford
University Press: page numbers.
- Ayata A.G. & Tutuncu F. (2008). Critical Acts without Critical Mass: The
Substantive Representation of Women in the Turkish Parliament.
Parliamentary Affairs, 61(3): 461-475.
- UNDP (United Nations Development Programme) (2003). Arap İnsani Kalkınma
Raporu 2003: Bilgi Toplumu Kurarken (Arab Human Development Report
2003: Building a Knowledge Society). UNDP, Regional Bureau for Arab
States.
- Aktürk Ş. (2007). Braudel’den Elias’a ve Huntington’a “Medeniyet” Kavramının
Kullanımları. Doğu Batı, 41: 147-175.
- Afkhami M. (1995). Faith and Freedom: Women's Human Rights in the Muslim
World. London: I.B. Tauris & Co Ltd.