Trickster Orthodoxy?: Deceptive Appearances in Louise Erdrich’s The Last Report on the Miracles at Little No Horse
The ambiguous figure of the trickster calls for forked beginnings: there are at least two ways of envisaging him, as expressed in Paul Radin’s classical definition: In what must be regarded as its earliest and most archaic form, as found among the North American Indians, Trickster is at one and the same time creator and destroyer, giver and negator, he who dupes others and who is always duped himself. He wills nothing consciously . . . He knows neither good nor evil yet he is responsible for both. He possesses no values, moral or social, is at the mercy of his passions and appetites, yet through his actions values come into being. x
___
- Adell, Sandra. Double Consciousness / Double Bind: Theoretical Issues in TwentiethCentury Black Literature.Urbana: University of Illinois Press, 1994.
- Barry, Nora. “Chance and Ritual: The Gambler in the Texts of Gerald Vizenor.”AIL 5.3 (1993): 13-22. 10 Dec. 2000. Web. .
- Boelhower, William. “The Ordinary Pathos of Ethnic fiction.” Parcours identitaires. Ed. Geneviève Fabre. Paris: Presses de la Sorbonne Nouvelle, 1993. 81-96.
- Danker, Kathleen, A. “Because of This I Am Called the Foolish One: Felix White, Sr.’s Interpretations of the Winnebago Trickster.” New Voices in Native American Literature. Ed. Arnold Krupat. Washington, D.C.: Smithonian Institution Press, 1993. 505-28.
- Eliot, T. S. “Tradition and the Individual Talent.” Selected Essays by T. S. Eliot. London: Faber and Faber, 1972.
- Ellis, Larry. “Trickster, le chaman du liminal.” Trans. M. Van Thienen. Sur la dos de la tortue 18 (1994): n. pag. 5 Jun. 2008. Web. .
- Erdrich, Louise. Tracks. New York. Perennial, 1988.
- ---. Love Medicine [1984].New and Expanded Edition. New York: Holt, 1993.
- ---. The Bingo Palace. New York: HarperCollins, 1994.
- ---. The Last Report on the Miracles at Little No Horse. New York: Harper Collins, 2001.
- ---. Four Souls. New York: Harper Collins, 2004.
- Feith, Michel. “Henry Louis Gates, Jr.’s Signifying Monkey: A Diasporic Critical Myth.” African Diasporas in the New and Old Worlds: Consciousness and Imagination. Ed. Geneviève Fabre and Klaus Benesch. Amsterdam: Rodopi, 2004. 59-82.
- Gates, Henry Louis, Jr. The Signifying Monkey: A Theory of African-American Literary Criticism. New York : Oxford U P, 1988.
- Hyde, Lewis. Trickster Makes This World: Mischief, Myth and Art. New York: Farrar, Straus and Giroux, 1998.
- Jacobs, Connie. The Novels of Louise Erdrich: Stories of Her People. New York: Peter Lang, 2001.
- Kerenyi, Karl. “The Trickster in Relation to Greek Mythology.” The Trickster: A Study in American Indian Mythology. Ed. Paul Radin.New York: Bell, 1956.
- Krupat, Arnold. The Voice in the Margin: Native American Literature and the Canon. Berkeley, CA: U of California P, 1989.
- Orban, Maria and Velie, Alan. “Religion and Gender in The Last Report on the Miracles at Little No Horse.” European Review of Native American Studies 17.2 (2003): 27-34.
- Radin, Paul. The Trickster: A Study in American Indian Mythology. New York: Bell, 1956.
- Rigal-Cellard, Bernadette. Le mythe et la plume: la littérature indienne contemporaine en Amérique du Nord. Paris: Nuage Rouge, Editions du Rocher, 2004.
- Smith, Jeanne Rosier. Writing Tricksters: Mythic Gambols in American Ethnic Literature. Berkeley, CA: U of California P, 1997.
- Vizenor, Gerald. “Trickster Discourse: Comic Holotropes and Language Games.” Narrative Chance: Postmodern Discourse on Native American Indian Literatures. Albuquerque, NM: U of New Mexico P, 1989. 187-212.
- ISSN: 1300-6606
- Başlangıç: 1995
- Yayıncı: -
Sayıdaki Diğer Makaleler