First paragraph: What a sensation before the millennium, in 1999, when the dissertation thesis of orientalist-islamologist Nawīd Kirmānī, delivered in 1997 at Bonn University, was first published in hardcover in Germany: in the heart of secular Europe, a book on the holy Qurʾān with an inclusive approach, written in a highly stylistic manner, reading suspiciously like a poem! This sensation was far from tolerance, however, when a decade later the Cultural Prize of the State of Hessen was revoked upon the claim of Cardinal Lehmann from the Catholic Church that Mr. Kirmānī wrote an essay disparaging the holy cross of Christianity.

First paragraph: What a sensation before the millennium, in 1999, when the dissertation thesis of orientalist-islamologist Nawīd Kirmānī, delivered in 1997 at Bonn University, was first published in hardcover in Germany: in the heart of secular Europe, a book on the holy Qurʾān with an inclusive approach, written in a highly stylistic manner, reading suspiciously like a poem! This sensation was far from tolerance, however, when a decade later the Cultural Prize of the State of Hessen was revoked upon the claim of Cardinal Lehmann from the Catholic Church that Mr. Kirmānī wrote an essay disparaging the holy cross of Christianity.