Adam Karalama Safsatasına Verilen Yanıtların Sav Modelleri: Facebook Haber Yorumlarından Örnekler

Sosyal medyada haber yorumlama, kişilerin tartışarak çeşitli konuları çevrimiçi müzakere etmelerine olanak tanıyan bir platformdur. Ancak kullanıcılar arasındaki agresif iletişim, bu platformun önemli bir özelliği haline gelmiştir. Bu agresif iletişim örneklerinden biri yorumcuların karşıtlarına adam karalama safsatası yoluyla saldırmalarıdır. Bu çalışmada, Facebook haber yorumları incelenerek, adam karalama safsatasına verilen yanıtlarının argümantatif modellemesini yapmak amaçlanmaktadır. Bu sayede, bu tip saldırılardan sonra tartışmanın nasıl ilerleyebileceğine ışık tutulacaktır. Çalışmada 20 adet yanıt incelenmiştir. Bu yanıtlar, Türkiye’deki çeşitli sosyal problemleri konu eden haberlere yapılan yorumlardaki adam karalama safsatalarına verilen yanıtlardandır. Örnek vaka olarak, Türkiye’de ‘kadına yönelik şiddet’ haberlerine yapılan yorumlar kullanılmıştır. Analizler sonunda üç adet model ortaya çıkmıştır: (1) adam karalamaya yönelik saldırıya yine adam karalama safsatasıyla yanıt vermek; (2) tartışmaya devam etmeyeceğini belirtmek; ve (3) adam karalama safsatasını eleştirmek. Bu modeller, edimsel-eytişimsel yaklaşımın önerdiği adam karalama safsatası tanımının, bu saldırıların görüş ayrılığının ortadan kaldırılmasının önünde nasıl bir engel oluşturduğunu anlamak açısından işlevsel bir tanım olduğunu göstermektedir.

Patterns of Responses to Abusive Ad Hominem Attacks: The Case of Facebook News-commenting

News-commenting in social media is a platform that offers an opportunity for online deliberation through argumentative discussion. Yet aggressive exchanges between commenters with clashing ideologies have become a prominent feature of online news-commenting. One example of the aggressive exchanges is the use of direct personal attacks among news-commenters, namely abusive ad hominem. In this paper, I aim to reveal the patterns of responses given to abusive ad hominem attacks by studying the comments to news items in Facebook. The reason is to shed light on how the discussion evolves after the ad hominem attack. The patterns that this paper illustrates are a summary of studying the responses to 20 ad hominem attacks that figure in the comments to news items topicalizing various social problems in Turkey. The examples were drawn from those that topicalise ‘violence against women in Turkey’. Three patterns were identified: (1) abusive ad hominem as a response to an abusive ad hominem attack; (2) refusing to carry on the discussion; and (3) critically evaluating the abusive ad hominem attack. These patterns show that the pragma-dialectical definition of the ad hominem fallacy proves to be functional in understanding its role in blocking the way to the resolution.

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