___

• saying that „are you not Muslim; why did you make water in the mosque?‟ It is called as
• „the dialogue of that „are you not Muslim‟. A moral part is not mentioned in this form. 
• Form F: There is an advice which teaches the status of a mosque to the
• Bedouin in the part of ḥadīth as following: “This building is not suitable to make water
• in it, this is built for prayer.” It is called as „the advice for the Bedouin‟. 
• Form G: After the entrance of the Bedouin to the mosque another
• dialogue is mentioned in this form. This dialogue is called „the transition of „when is the
• doomsday‟ sarmal due to it is part of another narrations group. 
• Form H: There is another transition to the out of sarmal is mentioned in
• this form. According to this transition the Bedouin asked the Prophet that what he thinks
• about a person who likes a community, even though he does not do what they are doing
• and the Prophet answered that the person with who he loves it. This dialogue in fact is
• part of the other narration, due to it is evaluated as the transition to the sarmal of
• “Someone loves a community…”
• There is also another transition to the out of sarmal is mentioned in this
• form. According to this transition the Bedouin, “God have mercy on me and
• Muḥammad, no one else”, he prayed aloud. Thereupon a conversation is made between
• the Prophet and him. This dialogue in fact is also part of other narration which it is
• named as the transition to the sarmal of “the prayer of the Bedouin” In some records
• multiple additions are seen. Second and third additions are same with that is mentioned
• in the other forms. 
• Form J: The memory of the Bedouin is mentioned in a place of the
• narrations. According to this addition he expressed his gratitude for the Prophet and
• mentioned that he had not mistreated him. This addition is named as “The memory of the Bedouin” 4) The obtained results are as following: a) The root of sarmal is form B. b) I evaluated that form A was created from form B, although A is a shorter than
• B. I thought that the legal aspect is taken and the people reaction is removed from form
• B, thus form A occurred. This result refutes the claim of those people who are saying
• that “The simplest narrations are the oldest”. c) Form C was created with small addition which was made on Form B. It is
• considered that this addition is not authentic; it may be belong to a period after the
• second narrator. d) By a bit tolerance, A, B, and C forms might be considered as one form. e) In other forms, the various additions are seen. Some information is given
• about the content of them as that by whom and when it added and what its fiction. Some
• results are attained. ᶜAbd al-Razzāq, Abū Bakr b. Hammām al-Ṣanᶜānī (d. 211/827), al-Muṣannaf (I
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• (I-V), edt. Ayman b. ᶜĀrif al-Dimashqī, Dār al-Maᶜrifa, Beirut 1998. Abū Dāwud, Sulayman b. Dāwud b. al-Jārūd al-Fārisī al-Ṭayālisī, (d. 204/819)
• al-Musnad (I-IV), edt. Muḥammad b. ᶜAbd al-Muhsin al-Turkī, al-Ḥijr li al-Tıba„a wa
• al-Naşr, Cizre 1999. Abū Nuᶜaym, Aḥmad b. ᶜAbd-Allah b. Ishāk al-Isfahānī (d. 430/1038), al
• Musnad al-Mustakhrac ala Ṣaḥīḥ al-Imām Muslim (I-IV), edt. Muḥammad Ḥasan
• Ismaᶜīl, Dār al-Kutub al-ᶜIlmiyyah, Beirut 1996. Abū Yaᶜlā, Aḥmad b. ᶜAli b. al-Muthannā al-Mawṣilī (d. 307/919), al-Musnad
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• X), edt. Muḥammad ᶜAbd al-Qādir Atā, Dār al-Kutub al-ᶜIlmiyyah, Beirut 2003. ________, al-Sunan al-Ṣaghīr (I-IV), edt. ᶜAbd al-Muᶜti Amin Kalᶜajī, Cāmiᶜa
• al-Dirāsā al-Islāmiyya, Karachi 1989. Bazzār, Abū Bakr Aḥmad b. Amr b. ᶜAbd al-Khalik al-Basrī (d. 292/905),
• Musnad (I-XVIII), edt. Maḥfūẓ al-Rahman Zaynallah, Maktaba al-ᶜUlūm wa al-Ḥikam, Madina 1988. Bukhārī, Abū ᶜAbdillah Muḥammad b. Ismāᶜīl, (d. 256/870), al-Ṣaḥīḥ (I-VI), edt.
• Mustafa Dīb el-Bugha, Dār Ibn Kathīr, Beirut 1990. Ḥākim, Abū ᶜAbdallah Muḥammad b. ᶜAbdallah al-Nīsābūrī (d. 405/1014), al
• Mustadrak ala al-Ṣaḥīḥayn (I-IV), edt. Mustafa ᶜAbdulkadir Atā, Dār al-Kutub al
• ᶜIlmiyya, Beirut 1990. Ibn Abī Shayba, Abū Bakr ᶜAbd Allah b. Muḥammad b. Ibrāhīm (d. 235/849),
• al-Muṣannaf fī al-Ahādīthi wa al- Āsār (I-VII), edt. Kamāl Yūsuf al-Ḥût, Maktaba al
• Rushd, Riyad 1989. Ibn al- Ṣalāḥ al-Shahrazūrī, An introduction to the science of the ḥadīth,
• translated by Eeric Dickinson, 2006. Ibn ᶜAbd al-Barr al-Qurṭūbī al-Namarī, Abū ᶜUmar Jamal al-dīn Yūsuf b.
• ᶜAbdallah b. Muḥammad (d. 463/1071), al-Tamhīd limā fī al-Muvaṭṭa‟ min al-Maᶜāni
• wa-al-Asānīd (I-XXIV), edt. Mustafa b. Aḥmad al-Alawī, Wizāra al-Awqāf, Titwan 1985. Ibn Caᶜd, Abū al-Ḥasan Ali b. Caᶜd b. ᶜUbayd al-Javharī (d. 230/845), al
• Musnad, edt. Amir Aḥmad Ḥaydar, Muassasa al-Nādir, Beirut 1990. Ibn Ḥibbān, Muḥammad, Abū Ḥātim al-Dārimī (d. 354/965), Ṣaḥīḥ, edt. Abū al
• Ḥasan ᶜAla al-Din Ali b. Balabān b. ᶜAbdallah b. Balabān (d. 739/1339) al-Ihsān fī
• Takrībi Ṣaḥīḥi Ibn Ḥibbān (I-XVIII), edt. Shuᶜayb al-Arnaūt, Müessasa al-Risāla, Beirut 1988. Ibn Hujr, Abū al-Ḥasan Ali b. Ḥujr b. Iyas al-Saᶜdi (d. 244/850), Ḥadīsu Ali b.
• Ḥujr al-Saᶜdi an Ismaᶜīl b. Caᶜfar al-Madanī (Ahādīsu Ismaᶜīl b. Caᶜfer, (d. 180/796),
• edt. ᶜUmar b. Rafūd b. Rafīd al-Sufyānī, Maktaba al-Rushd, Riyad 1998. Kharāitī, Abū Bakr Muḥammad b. Jaᶜfar b. Muḥammad b. Sahl el-Samarrī (d.
• /939), Makārim al-Akhlāk, edt. Ayman ᶜAbd al-Jābir al-Bukhayrī, Dār al-Āfāk al
• Arabiyya, Cairo 1999. Kuzudişli, Ali, “Halāvetü‟l-İmān‟ Terkibinin Yer Aldığı Rivayetlerin Yapısal
• Analizi”, DEÜİFD, XXXV/1, 2012, pp. 167-196. __________, Ali, “Rivayetlerin Yapısal Analizine Giriş: İbn Sayyad ile İlgili
• Rivayetler Üzerine Bir Yöntem Uygulaması”, HTD, VII/2, 2009, pp. 85-128. __________, Rivayetlerde Sarmal Özellik, Izmir 2012. Maᶜmar b. Abū ᶜAmr Rāshid al-Azdī (d. 153/769), al-Cāmiᶜ, in book of ᶜAbd al
• Razzāq, Abū Bakr ibn Hammām al-Sanᶜānī (d. 211/827), al-Muṣannaf (I-XI), edt.
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• edt. Taki al-Dīn al-Nadwī, Dār al-Qalam Damascus1991. Motzki, Harald, “Dating Muslim Traditions: A Survey”, Arabica LII/2, 2005, pp. 204-253. Muslim b. al-Ḥajjāj, Abū al-Ḥusayn al-Kushayrī al-Nisābūrī (d. 261/875), al
• Ṣaḥīḥ (I-V), edt. Muḥammad Fuād ᶜAbd al-Bāqī, Dār Ihyā al-Kutub al-ᶜArabiyyah, Cairo 1955. Nasāī, Abū ᶜAbd al-Raḥmān Aḥmad b. Ali b. Şu„ayb (d. 303/915), al-Sünen (I
• IX), edt. ᶜAbd al-Fattāh Abū Ghuddah, Maktaba al-Matbaᶜa al-Islāmiyyah, Halappo 1986; _______, al-Sunan al-Kubrā (I-X), edt. Ḥasan ᶜAbd al-Munᶜim al-Shalabī,
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• Ḥusaynī, Dār al-Ḥaramayn, Cairo n.d. _________, al-Muᶜcam al-Kabīr (I-XXV), edt. Hamdī ᶜAbd al- Majīd al-Salafī,
• Maktaba Ibn Taymiyyah, Cairo 1994.