WALTER T. STACE VE STEVEN T. KATZ'A ÖZEL BİR REFERANSLA MİSTİK TECRÜBENİN MAHİYETİ, NESNELLİĞİ VE DIŞAVURUMU

Hem Walter T. Stace hem Steven T. Katz evrensel öze dair birbirlerine zıt argümanlarla mistik tecrübe konusunda önemli rol oynarlar. Bu yüzden bu makalede mistik tecrübenin mahiyeti, nesnelliği ve dışavurumu onların argümanlarıyla tartışılmıştır. Onların mistik tecrübe anlayışlarının oldukça farklı olduğu görülmüştür; dolayısıyla nesnellik problemine yönelik çıkarımları da. Onlar sadece dışa vurum konusunda ortak bir düşünceye sahiptirler. Stace mistik tecrübeyi kültürün ötesinde ve dinle ilişkisiz bir şekilde tanımlarken, Katz’ın mistik tecrübesi din ve kültür aracılığıyla aşırı belirlenmiştir. Bu bulgu makale boyunca diğer felsefi problemleri çözmek için kullanılmıştır. Sonuç olarak mistik tecrübede farklılıklardan ziyade yapısal, yöntemsel ve linguistik benzerlikler olduğuna ulaşılmıştır.

THE NATURE, OBJECTIVITY AND EXPRESSION OF MYSTICAL EXPERIENCE: With a Special Reference to Walter T. Stace and Steven T. Katz

Both Walter T. Stace and Steven T. Katz play an important role as regards the mystical experience with their opposite arguments concerning the ‘universal core’. Therefore in this article the nature, objectivity and expression of mystical experience is discussed through their arguments. It is seen that their understanding of mystical experience is quite different; so is their inference for the problem of objectivity. They only have a common consideration as to the issue of expression. Stace defines mystical experience beyond culture and irrelevant to religion, whereas Katz’s mystical experience is over-determined by religion and culture. This finding is also used to solve the other philosophical problems throughout the article. Consequently it is deduced that there are structural, procedural and linguistic similarities rather than differences in the mystical experiences.

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