SOVIET KOREAN (KORYO-IN) IN CENTRAL ASIA AND KOREAN RELIGIOUS ACTIVITIES IN POST-SOVIET

Orta Asya'daki Sovyet Koreliler ve Sovyet Sonrası Orta Asya'daki Koreliler'in Dini Etkinlikleri Sovyetler Birliği'nin dağılışından sonra, çeşitli ülkelerden birçok din topluluğu etkin bir şekilde Orta Asya ile ilgilenmeye başlamıştır. Bu çalışmada, bu durum göz önüne alınarak dinin tekrar tasarımlanması ve dini gelişmelere dair Orta Asya'daki Koreliler'in dini etkinliklerini temel almış olan Sovyet sonrası model araştırılmaktadır. Bu makale, özellikle Koreli din kuruluşlarının Orta Asya'da yeni oluşan bu durumla nasıl ilgilendiğini ele almaktadır. Birçok Koreli din topluluğu, Orta Asya'da yaşayan yurttaşları sayesinde harekete geçmiştir. Sonrasında Koreliler'den oluşan majör din kuruluşu, Hristiyan ve Budist etkinlikleri de incelenecektir. Bu konuyu ele almadan önce anavatandaki (Güney Kore) Kore'nin ve Koreliler'in dinsel durumu ile özellikleri incelenecektir.

Orta Asya'daki Sovyet Koreliler ve Sovyet Sonrası Orta Asya'daki Koreliler'in Dini Etkinlikleri

After the dissolution of the Soviet Union, many religious groups from various countries became actively engaged in Central Asia. In light of this development, this work examines post-Soviet types of religious development and re-imagining of religion based on several case studies of Korean religious activities in Central Asia. In particular, this paper examines how the Korean religious organizations have engaged in this new environment in Central Asia. Many Korean religious groups began their activities due to the presence of their ethnic compatriots (Koryo-in) living in Central Asia. The activities of the two major Korean religious groups, Christian and Buddhist, in Central Asia are explored. Before dealing with the subject, the religious condition and religious peculiarity of Korea and Koreans in the mainland (South Korea) are examined.

PDF

___

Ahn, Kyo Seong. (2010) "The Missionary Spirit of the Korean Church", paper presented at the Tokyo 2010 Global Mission Consultation & Celebration, Tokyo.
Berry, John and David Sam. (1997) "Acculturation and adaptation," in John Berry, Marshall Segall, Çidem Kağıtçıbaşı (eds.), Handbook of cross-cultural Psychology (Boston: Allyn & Bacon1997).
Lee, Eun Bong. (1998) "Korean society and Religion - toward multi-religious society", Hankuk Sahwehak, vol.32, no.3.
Oh, Chong Jin. (2006) "Diaspora Nationalism: The Case of Ethnic Korean Minority in Kazakhstan and its lessons from the Crimean Tatars in Turkey," Nationalities Paper, vol.34, no.2.
Oh, Chong Jin. (2007). "A Role of Homeland in Preserving Diaspora Identity: The case of Korea and Turkey's Engagements with the Koreans and Ahiska Turkish Diasporas in Central Asia", Journal of Central Asian & Caucasian Studies, vol.4.
Oh, Chong Jin. (2012), "Comparative Analysis of the Ahıska (Meskhetian) Turks and Koreans in Post-soviet Kazakhstan and Uzbekistan: The making of diaspora identity and culture", Millî Folklor, Yıl 24, Sayı 94.
Park, Sung whan. (2004) "Development of Religions in the Korean Society and Cultural Change", Hankuk Sahwehak, vol.38, no.2.
"Hankuk Jong-gyo Hyun-whang (Religion of Korea 2008)" , Ministry of Culture, Sports and Tourism, Cultural statistic of Korea,
http://culturestat.mcst.go.kr/StatisticsPortal/McstPortal/index.jsp
"Islam approach to Koreans, Understanding and coexistence among Religions", a report presented at Korean conference of Religion for Peace, Seoul Press Center, 2010. June.1
http://en.wikipedia.org/wiki/Buddhism_in_Central_Asia www.kwma.org. (The Korea world Missions Association)