İngiltere - Amerika - Osmanlı Hattında Lancaster Öğretim Sistemi

Osmanlı eğitiminin modernleşmesi bağlamında askeri eğitim kurumlarındaki yeniliklerin öncü rol oynadığı bilinen bir gerçektir. Batılı eğitim usüllerinden yararlanılarak kurulan Mekteb-i Harbiye'nin başlangıç aşamasında da yine Batılılardan alınan Lancaster öğretim sistemi kullanılmıştır. Yerli kaynaklarımızda ve Osmanlı arşiv belgelerinde bu sistem hakkında isim verilmeksizin ve Amerikalı misyonerlerin katkısına değinilmeksizin çok yüzeysel bilgilere rastlanmaktadır. Oysa konu, The Missionary Herald'larda yer alan misyoner raporlarında detaylı bir biçimde anlatılmıştır. Bu makalenin amacı, söz konusu raporlardan hareketle Lancaster sisteminin Osmanlı askeriyesindeki yerini ve uygulanma aşamasında Osmanlıların Amerikalı misyonerlerle işbirliğini ortaya koymaktır. Makalede metot olarak öncelikle yerli kaynaklarda konuya dair mevcut bilgiler gözden geçirelecek, ardından misyoner raporları ana metinler olarak işlenecektir. Yerli kaynaklardan alınan bilgiler ise dipnotta verilecektir. Bu sayede konunun yabancı kaynaklara nasıl yansıdığı yalın olarak günyüzüne çıkarılmaya çalışılacaktır.

Lancasterian Educational System in Line of EnglandAmerica-Ottoman Empire

Lancasterian educational method was used to provide a good training widespreadly for poor children in England and North America. In the early 19th century the system was discovered by Dr. Andrew Bell, who Scottish clergyman, while he was in charge of an orphanage of untouchable children in colonial Madras, India. He has named this system “mutual instruction”, and introduced in his An Experiment in Education. Joseph Lancaster, one of the young teachers of Borough School in London, has developed Bell System, and named “monitorial system”, but it was called Lancasterian Method commonly. His Improvements in Education as It Respect the Industrious Classes of the Community described this method in detail, including his efforts to encourage and train his best students to become schoolmasters. Lancastrian system, in which more advanced students taught less advanced ones, enabling a small number of adult masters to educate large numbers of students at low cost in basic and often advanced skills. The aim was to provide qualified employees to the field of industry in virtue of necessaty. Lancasterian schools, has been applied to Ottoman Empire by American missionaries. But they used this school system to teach reading fastly for body that they would be Evangelizated. When William Goodell’s missionary task has been transplanted from Beirut to Istanbul on the part of American Board, he has begun exercised it in Greek schools, in 1831. His cause of appointment was being a missionary for Armenians, and he decided to open Lancasterian schools for them. But they were inadequate for such schools. The Greek community, however, has been made acquaintanced with this system, and it has came into used some regions where lived Greeks, since early 19th century. Thus it was easy to find apparatus, schoolbooks and reading cards prepared in Greek. Mr. Goodell has established total four Lancasterian school in Büyükdere, Ortaköy, Yeniköy and Beyoğlu in 1831. Yet, Greek clergymen has opposed to missionaries for reason to be grafted to student in these schools. American missionaries, in that case, has canalised to open Lancasterian schools for Armenians. As stated above, the Armenians has not familiar to this method. So, the first step was to preparing books that identified Lancasterian system, and apparatus and reading cards in Armenian. At this stage their assistants were Senekerim Der Minasyan ve Hohannes Der Sahakyan, who native Protestant, and teachers in a Armenian school. The first, has became headmaster a Lancaster school in Pera; the later in Bursa. The Armenians has appropriated this sytem any more in comparison with Greeks; so that, when the Armenian clergymen inaugurated excommunicating and anathemas in 1836s, they has’nt back down / abandoned from Protestantism and their schools. Already at this turbulent era Greeks has complainted missionaries to Sublime Porte on the school system. But this appeal has conduced the Ottoman officials toward made acquainted with Lancasterian system. Mekteb-i Harbiye (Turkish Military Academy), and its Sıbyan Bölükleri (Sıbyan companies) just then has been established. Ahmed Fevzi Paşa who responsible for founding Sıbyan Bölükleri, and Binbaşı Azmi Bey has gone to American Lancasterian school at Arnavutköy. They have decided to use this system in Ottoman military schools, and offered cooparation with American missionaries. Azmi Bey was so interested in this method that he has gone to England to investigate in site by the aid of missionaries in 1835. Besides him, Mehmed Namık Paşa, in charge of Selimiye Kışlası, and Serasker Mehmed Hüsrev Paşa has efforted to adapt it to military schools too. A Greek teacher, and an Armenian teacher Kyrios Paniyotes has been tasked with adaptation the system into Turkish. They also have prepared schoolbooks, reading cards etc. in Turkish. In this way, according to reports of missionaries, seven Lancasterian schools established in Mekteb-i Harbiye. The number of military Muslim students, who were avarage age 12-20 were 700 in October 1833, 2000 in March 1834. American missionaries visited occasionally these school himself, and found them very successful. This system that have been praised both Ottoman authorities and military officials, abolished to use after Selim Satı Paşa’s appointment to reform in Mekteb-i Harbiye in 1836. As a result, it is a common fact that the modernization at the Ottoman military schools played a pioneer role in the modernization process of Ottomon educational institutions. Lancasterian education method derived from the West was exerted effectively at the initial phase of Mekteb-i Harbiye which is established by using Western educational methods. In our local sources, even in Mir’at-ı Mekteb-i Harbiyye that source text about this matter and Ottoman records, there may be found rudimentary knowledge about the Lancasterian system without citing its name and mentioning the contribution of American missionary. Yet, this subject matter is set forth in all of its aspects in the missionary reports in Missionary Herald. The purpose of this article is to display, on the basis of missionary reports, both the place of Lancasterian system at the Ottoman military foundations and the corporation of the Ottoman officials with the American missionaries especially at the stage of introducing this system. In this article, missionary reports will be handled as a main texts and local sources will be placed as footnotes. Thanks to all of this above mentioned, in this article we endeavour to bring out evidently the reflection of this subject in the foreign literature about this system

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THE MISSIONARY HERALD SERİSİ

Adger, J. B. (1836). Extracts from the journal of Mr. Adger. The Missionary Herald, 32, 167-169.

Adger, J. B. (1839). Journal of Mr. Adger, on a tour in Asia Minor. The Missionary Herald, 35, 225-238.

Annual Report: Constantinople. (1835). The Missionary Herald, 31, 7-10.

Annual Report: Mission to Constantinople. (1836). The Missionary Herald, 32, 6-8.

Dwight, H. O. (1835). Extracts from the journal Mr. Dwight in Roomelia. The Missionary Herald, 31, 169-172.

Dwight, H. O., (1834). Letter from Mr. Dwight (10 Ağustos 1833). The Missionary Herald, 30, 249-250.

Extracts from the journal of the Mission, (Aralık 1836). The Missionary Herald, 32, 41-48.

Extracts from the journal of the Mission, (Kasım 1836). The Missionary Herald, 32, 424-426.

Extracts from the journal of the Mission, (Mayıs 1837). The Missionary Herald, 33, 197-202.

Extracts from the journal of the Mission, (Nisan 1837). The Missionary Herald, 33, 153-160.

Fisk, P. (1823). Extracts from Mr. Fisk’s communications, The Missionary Herald, 19, 110-114.

Fisk, P. (1823). Palestine Mission. The Missionary Herald, 19, 137-143.

Goodell, W. (1832). Extracts from the journal of Mr. Goodell I. The Missionary Herald, 37, 214-217.

Goodell, W. (1832). Extracts from the journal of Mr. Goodell II. The Missionary Herald, 37, 244-247.

Goodell, W. (1832). Extracts from the journal of Mr. Goodell III. The Missionary Herald, 28, 326-328.

Goodell, W. (1832). Extracts from the letter of Mr. Goodell at Büyükdere (21 Kasım 1831). The Missionary Herald, 28, 151-153.

Goodell, W. (1833). Extracts from Mr. Goodell’s journal of a tour over land to Broosa I. The Missionary Herald, 28, 122-129.

Goodell, W. (1833). Extracts from Mr. Goodell’s journal of a tour over land to Broosa II”. The Missionary Herald, 28, 152-161.

Goodell, W. (1833). Extracts from the journal of Mr. Goodell, The Missionary Herald, 28, 90-94.

Goodell, W. (1834). Extracts from a letter of Mr. Goodell (28 Ocak 1834). The Missionary Herald, 30, 199-201.

Goodell, W. (1834). Extracts from Mr. Goodell (Ekim 1833). The Missionary Herald, 30, 53-55.

Goodell, W. (1834). Letter from Mr. Goodell (1 Şubat 1834). The Missionary Herald, 30, 365-366.

Goodell, W. (1835). Letter from Mr. Goodell (3 Mart 1835). The Missionary Herald, 31, 410-413.

Goodell, W. (1836). Extracts from the journal of Mr. Goodell. The Missionary Herald, 32, 273-282.

Goodell, W. (1839). Journal of Mr. Goodell at Constantinople. The Missionary Herald, 35, 95-99.

Goodell, W.-Dwight, H. O. (1832). Joint communication from Mr. Goodell and Mr. Dwight (Büyükdere, 2 Haziran 1832). The Missionary Herald, 27, 396-398.

Goodell, W.-Dwight, H. O. (1836). Religious Inquiry and The Reform Among The Armenians. The Missionary Herald. 32, 41-46.

Intelligent From American Missionaries From Native Schools at Bombay, (1818). The Missionary Herald, 4, 558-560.

Johnston, T. P. (1837). Journal of Mr. Johnston and Mr. Powers. The Missionary Herald, 33, 253-255.

Mission to Constantinople, (1838). The Missionary Herald, 34, 5-6.

Mr. Leyburn, (1841). Letter from Mr. Leyburn at Aeropolis (31 Ağustos 1840). The Missionary Herald, 37, 112-114.

Parsons, L. (1822). Journal of the Mr. Parsons, from the time when he left Jerusalem. The Missionary Herald, 18, 214-218.

Parsons, L. & Fisk, P. (1821). Journal of Mr. Parsons and Mr. Fisk. The Missionary Herald, 17, 273-278.

Pratt, A. T. (1859). Letter from Dr. Pratt 10 (Eylül 1859). The Missionary Herald, 55, 367-368.

Progress of Education in Greece, (1831). The Missionary Herald, 27, 39-41.

Riggs, H. (1843). Letter from Mr. Riggs (20 Eylül 1842). The Missionary Herald, 39, 97-100.

Schneider, B. (1839). Journal of Mr. Schneider, on a tour among the villages near Broosa. The Missionary Herald, 35, 175-178.

Smith, E. (1830). Deficiency of school-books in the Levant. The Missionary Herald, 26, 78-82.

Dwight, H. O. (1894). A Chapter of Mission History in Turkey. The Missionary Herald, 90, 397-398.

Van Lennep, H. J. (1852). Journal of Mr. Van Lennep, The Missionary Herald, 48, 174-177.