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• Acar, Feride (1/1990), Frauen und akademische Bildung in der Türkei, Zeitschrift für Türkeistudien, pp. 77-91.
• Akarcalı, Bülent, L’adhésion de la Turquie à la Communauté: Fin de la guerre de Troie, unpublished work. Dereli, Toker (1975), Aydınlar Sendika Hareketi ve Endüstriyel Sistemi, İstanbul.
• Dodd, Clement H. (1979), Democracy and Development in Turkey, Beverly: Eothen.
• Ekin, Nusret (1979), The Development of Industrial Relations in the Mixed Economic System of
• Turkey, in Hiç, Mükerrem (ed.) (1979), Turkey’s and Other Countries’ Experience with the Mixed
• Economy, İstanbul: İstanbul University Economics Faculty, pp. 559-619. Endruweit, Günter (1988), Kulturelle Aspekte eines EG-Beitritts der Türkei, in Gumpel, Werner (ed.)
• (1988), Die Türkei und die Europäische Gemeinschaft, München: Südosteuropa-Gesellschaft, pp. 113.
• Fuchs, Werner, et al. (eds.) (1979), Lexikon zur Soziologie, 2. Auflage, Opladen: Westdeutscher Verlag.
• Grothusen, Klaus-Detlef (ed.) (1985), “Südosteuropa-Handbuch, Band IV: Türkei”, Göttingen
• Vandanhoeck & Ruprecht. Grothusen, Klaus-Detlef (1988), Der Weg der Türkei in die Moderne-65 Jahre politisch-historicsche
• Entwicklungí, in Aus Politik und Zeitgeschichte, (4 January), pp. 3-12. Heper, Metin (ed.) (1985), Dilemmas of Decentralisation, Bonn: Friedrich-Ebert-Stiftung (Analysen aus der Abteilung Entwicklungsländerforschung Nr. 123/124)
• Hillmann, Karl-Heinz (1994), Wörterbuch der Soziologie, 4. Auflage, Stuttgart: Kröner.
• Kalaycıoğlu, Ersin, Turkish Culture and the European Community: A Political and Historical Examination, unpublished text. Lerner, Daniel (1958), The Passing of Traditional Society, New York: Free Press and London: Collier-Macmillan.
• Mango, Andrew (1988), Turkey’s Vocation, in Manisalı, Erol (ed.) (1988), Turkey’s Place in Europe, İstanbul: Vakıfbank, pp.8-12.
• Mardin, Şerif (1975), Center-Periphery-Relations: A Key to Turkish Politics, in Akarl_, Engin D. and Ben-Dor, Gabriel (eds.) (1975), Political Participation in Turkey, _stanbul: BoğaziÁi University Publications, pp. 7-32.
• Rhein, Eberhard (1988), Die Türkische EG-Mitgliedschaft und das Europäische Interesse, in Gumpel, Werner
• Südosteuropa-Gesellschaft, pp. 55-62. Die Türkei und die Europäische Gemeinschaft, München: Rumpf, Christian (1987), Laizismus und Religionsfreiheit in der Türkei, Ebenhausen: Stiftung
• Wissenschaft und Politik. Schüler, Harald (1/1989), Re-Islamisierung: Der Fall Türkei, in Zeitschrift für Türkeistudien, pp.63-93.
• Schwelien, Michael (1995), Europa als Rettungsring, in Die Zeit, No. 4, p.3.
• Serozan, Rona (1990), Die Stellung des Kindes in der Türkischen Familie aus Zivilrechtklicher Sicht, in Zeitschrift für Türkeistudien, pp. 217-234.
• Sonnenhol, Gustav Adolf (1989), Die Türkei -Land zwischen zwei Welten, Opladen: Leske und Budrich.
• Statistisches Bundesamt (ed.): Datenreport 1992, Bonn: Bundeszentrale für politische Bildung 1992.
• Steinbach, Udo (1989), Die Turkei zwischen Vergangenheit und Gegenwart, in Information zur politischen Bildung, No. 223, pp. 40-44.
• Taşhan, Seyfi (1988), Turkey in the General Framework of Europe, in Gumpel, Werner (ed.) (1988)
• Die Türkei und die Europäische Gemeinschaft, München: Südosteuropa-Gesellschaft, pp. 21-29. Turan, Ilter (1984), The Evolution of Political Culture in Turkey, in Evin, Ahmet (ed.) (1988), Modern
• Turkey, Opladen: Leske and Budrich, pp. 84-112. Turan, _lter (1989), Westernization and Secularism in Contemporary Turkey, Ebenhausen: Stiftung
• Wissenschaft und Politik. Ülgener, Sabri F. (1981), İktisadi Çözülmenin Ahlak ve Zihniyet Dünyası, İstanbul: Der Yayınları.
• Yalman, Nur (1973), Some Observations on Secularism in Islam, in Daedalus 102; pp. 139-167.
• Yücekök, Ahmet N. (1968), Türkiye’de Örgütlenmiş Dinin Sosyo-Ekonomik Tabanı: 1946-1968
• Ankara: Siyasal Bilgiler Fakültesi. Yurtdaş, Barbara (1987), Türkischer Alltag, in Weber, Hans (ed.) (1987), Die Türkei, Köln: DuMont, pp. 44-72.
• Zentrum für Türkeistudien (ed.) (1994), Türkei-Sozialkunde, 2. Auflage, Opladen: Leske und Budrich.
• Published in Supplement 2/86 of the Bulletin of the European Community. Statistisches Bundesamt, p. 364. “The totality of the configurations of behaviour in a society ... which are transmitted over generations by symbols, which take shape in instruments and products and which one becomes aware of in value concepts and ideas” (Fuchs in Fuchs et al., p. 437). Compare the considerations about the concept “European interest” in Rhein, pp. 55-56. See Endruweit, p. 103. Hillmann, p.460. See Ruppert, Karl (1995), ‘Der Mitteleuropa-Begriff-raumstrukturelle
• Annâherung’, in Südosteuropa-mitteilungen 1995, pp. 18-29, about problems of geographical definitions of borderlines and for hints on cultural, geopolitical and other questions.
• See for instance Campbell, J.K. (1964), Honour, Family and Patronage, Oxford: Clarendon Press
• Sanders, Irwin T. (1962), Rainbow in the Rock, Cambridge: Cambridge University Press; Walcot, P.
• (1970), Greek peasants, Ancient and Modern, Manchester: Manchester University Press. About Turkey: Yurtdaş pp. 44-73. Quoted in Mango, p. 11.
• See also Endruweit, pp. 104-5. So Grothusen 1988, p. 3. Kalaycıoğlu, p. 1.
• See Yücekök, p. 89, Grothusen 1988, pp. 5-12; Kalaycıoğlu, pp. 5-6.
• See Turan 1989, p. 21 for further evidence, and Grothusen 1985, pp. 707-8 (in case of differences we followed Grothusen). Endruweit, p. 105
• “This enormous effort has not been imposed on her by one or another foreign power” (Akarcal_, p. 3). See, for instance, Rumpf, p. 79; Kalaycıoğlu, p. 12; Steinbach, p. 40; Sch¸ler, p. 67. Sonnenhol, p. 118. Dodd, p. 156. İş Bankası (1974), Çalışma Dergisi, 1/1974, p. 170. See Ekin, p. 599. Kalaycıoğlu, p. 12. Mardin, pp. 8-10. Ülgener, p. 78. Yalman, p. 152.
• See Zentrum für Türkeistudien, pp. 98-9 with further reference. “Islam has proven to be a persisting power to which numerous Turks have remained attached not only in their private but also in their social life.” (Steinbach, p. 40). See Grothusen (1988), p. 10, Karpat, Rustow and Weiher in Grothusen (1985), pp. 82-3, 246, and res.; Dodd, pp. 134-43.
• Rumpf, p. 19. The principle of laicism is also found in art. 19 of the constitution of 1961 and in art. 24 of the constitution of 1982.
• See also Weiher in Grothusen (1985), pp. 305-315. Dereli, pp. 255-265. Schwelien, p. 3. Grothusen 1985, p. 762.
• See ß 1358 BGB (old version) which was cancelled by the law of equality of 18 June 1957 (BGBI).
• I, p. 609), although it had previously been anti-constitutional to a large extent. Acar, p. 82, for Turkey in about 1990 (no exact date mentioned); for Germany in 1987
• Onnen-Isemann, Corinna/Oßwald, Ursula: Aufstiegsbarrieren für Frauen im Universitätsbereich, Bad Honnef: Book 1991, p. 14.
• “In the background one can still recognise traces of the unlimited Roman patria potestas, perhaps reduced by the right to kill (ius vitae necisque) and to alienate (mancipium).” (Serozan, p. ). See in this context Heper, pp. 24-36; Öncü pp. 57-60; Yurtda_ pp. 62-64. See Article 1 of the Constitution of the French Republic. About the chances of federalism see Rumpf in Grothusen (1965), p. 174 with further quotations.
• See for the even more difficult situation of Austria after World War I: Zweig, Stefan (1992), Die
• Welt von gestern, Frankfurt a.M.: S. Fischer, p. 341. See, among others, Endruweit, p. 108, and Kalayc_oğlu, pp. 2-3. Kieler Nachrichten (newspaper published in Kiel) of 19 December 1994, p. 4.
• Chancengleichheit der Frauen”, in Beilage 3/1986 zum Bulletin der Europäischen Gemeinschaften, p. 19).
• “‘Atatürk’ means: to ask the question about the short-term changeability of man, about culture conflicts willingly introduced or unwillingly arisen from culture contacts, about cultural revolution from above, about putting a model of Western technological-civilizational culture over a Muslim-religious rural population,” (Sonnenhol, pp. 106-7).