Özİ’câzü’l- Kur’an terimi, Kur’an’ın Hz. Muhammed’in (sav) peygamberliğini isbat (İsbâtü’n-Nübüvve ) anlamında “Delâilü’n-Nübüvve” kapsamında Kelam ilminde tartışılanbir konudur. Zira Kur’an Hz. Muhammed’in tehaddi ile birlikte vaki olan mütevatir tekmucizesidir. İlk defa Mu’tezîlî alimlerin tartıştıkları bu meselede Kur’an’ın i’câz vechininneresinde olduğu önemli bir yer tutmuştur. Nazzam Sarfe görüşü ile Kur’an’ın i’câzınıaçıklamaya çalışırken, Câhiz, Rummânî, Kadı Abdulcabbâr, Bâkıllâni, Abdülkâhir el-Cürcânîgibi alimler de Kur’an’ın fesâhat ve nazmı yönünden mucize olduğunu ispat etmeyeçalışmışlardır. Mu’tezile’den başlayarak günümüze kadar uzanan süreçte birçok alim bukonuya eğilmiş ve birçok eser yazılmıştır.AbstractThe premise of Qur’anic rhetoric as being part of the “Evidence of prophethood” of itsbearer, i.e. Prophet Muhammad (pbuh) - has long been a hotly discussed topic amongst thescholars of “Kelam” (speculative philosophy). Likewise, just as the life and achievementof the Prophet is a complete miracle, so too was the Qur’an a complete miracle in itself.The first time in which the Mutezilite scholars attempted to explain the eloquent rhetoricof the Qur’an was arguably initiated by Nazzam’s theory of Sarfe. He, while offering anopinion on the rhetorical aspect of the Qur’an - was soon joined by scholars such as Cahiz,Rummani, Kadi Abdulcabbar, Bakillani and Abdulkahir el-Curcani who all becameinvolved in trying to prove the miraculousness of the Qur'an's fluency and composition.Starting with the Mu’tezilites and continuing up until today - many scholars have tendedtowards this topic and have produced several treatises on it.

AbstractThe premise of Qur’anic rhetoric as being part of the “Evidence of prophethood” of itsbearer, i.e. Prophet Muhammad (pbuh) - has long been a hotly discussed topic amongst thescholars of “Kelam” (speculative philosophy). Likewise, just as the life and achievementof the Prophet is a complete miracle, so too was the Qur’an a complete miracle in itself.The first time in which the Mutezilite scholars attempted to explain the eloquent rhetoricof the Qur’an was arguably initiated by Nazzam’s theory of Sarfe. He, while offering anopinion on the rhetorical aspect of the Qur’an - was soon joined by scholars such as Cahiz,Rummani, Kadi Abdulcabbar, Bakillani and Abdulkahir el-Curcani who all becameinvolved in trying to prove the miraculousness of the Qur'an's fluency and composition.Starting with the Mu’tezilites and continuing up until today - many scholars have tendedtowards this topic and have produced several treatises on it.