Ebu'l-Muin en-Nesefi'nin İnsan Fiilleri Probleminde Mutezile'ye Yönelttiği Bazı Eleştiriler
Abu al-Mu?în al-Nasafî is one of the most important theologians of Maturidiyyah Kalam School. He explains his theological opinions generally in ?Tabsiratu?l-adilla fî usûli?d-dîn? and his other books. Al-Nasafî depends on two things in human beings acts: One of them is the creator of the whole acts is only Allah. Second, human beings are definitely responsible for their acts (kasb/acquisition). According to al-Nasafî, man acquires his own acts by using his own will; but no doubt that the creator of his acts is Allah. The responsibility of man is because of his acquisition in his act. While al-Nasafî explains his ideas about human acts he refers to some opinions of Mu?tazilah?s and criticizes them. The one of Mu?tazilah?s opinions that an-Nasafi criticizes is ?Man creates his own acts not Allah.? Another matter that al-Nasafî criticizes on the opinions of Mu?tazilah is that, power for act comes before acts. Whereas according to al-Nasafî, the power of act is present the time of act.
___
- Cürcani, Seyyid Şerif, Şerhu’l-Mevakıf, Beyrut, 1419/1999.
- …………………….. Ta’rifât, Çev. Arif Erkan, İstanbul, 1997.
- Eş’arî, Makalatu’l-İslamiyyin, Beyrut, 1416/1995.
- Ebu’l-Muin en-Nesefî, Tebsiratu’l-Edille, Tahk. Hüseyin Atay-Şaban Ali Düzgün, Ankara, …………..…………Kitâbu’t-Temhîd li-Kavâidi’t-Tevhîd, Kahire, 1407/1987.
- ……………..………….Bahru’l-Kelâm, Dımeşk, 1421/2000.
- ……………..………Tevhidin Esasları (Kitâbu’t-Temhîd) Çev. Hülya Alper, İstanbul, 2007.
- Fahreddin er-Râzî; el-Metâlibu’-Aliye mine’l-İlmi’l-İlahi, Beyrut, 1999.
- Gündoğar, Hamdi, Mu’tezile Mezhebinde İnsanın Fiilleri Problemi, C.Ü. İlahiyat Fak. Der. , VIII/2. Kadı Abdülcebbar, el-Muğni fi Ebvabi’t-Tevhid ve’l-Adl, Kahire, 1382/1962.
- Kadı Abdülcebbar, Şerhu’l-Usuli’l-Hamse, Kahire, 1988.
- Mâtürîdî, Kitâbü’t-Tevhîd, Tahk. Bekir Topaloğlu, Muhammed Aruçi, Ankara, 1426/2005.
- Taftazânî, Sa’duddin Mes’ud b. Ömer, Şerhu’l-Akaid, Haz. Süleyman Uludağ, İstanbul, 1991.
- Yazıcıoğlu, M. Sait, Matürîdî ve Nesefî’ye Göre İnsan Hürriyeti Kavramı, Ankara, 1988.