İslam'da Kudüs'ün Önemi: İslami Bir Referans
İslam'da Kudüs'ün Önemi: İslami Bir Referans Abd al-Fattah El-Awaisi. , Dil: İngilizce
The Significance of Jerusalem in Islam: an Islamic Reference
The Significance of Jerusalem in Islam: an Islamic Reference by: Abd al-Fattah El-Awaisi. , Language: English
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- Karen Armstrong, "Sacred Space: the .Holiness of Islamic
Jerusalem" Journal of Islamic Jerusalem Studies (Winter 1997,
1:1), pp. 7-8.
- "It is quite hard for those who have grown up in culture, strongly
influenced by one of them to stand away from their heritage and to
take an objective look at the issue; indeed, a reading of the
available literature on Jerusalem might well lead one to believe The Significance of Jerusalem in Islam: An Islamic Reference that it is impossible. Nevertheless, it is worth trying .... Seeking to establish a widely accepted common ground of historical understanding is not just an academic exercise, for the past is constantly invoked in situations of conflicts to justify present practice and future objectives of nowhere is that more true than Jerusalem". The question of Jerusalem: Historical perspectives, CAABUbriefing, No. 40, November 1995, p.l.
Ala' al-Din Ali al-Mutaqi lbn Husam al-Din al-Hindi, Kanz alUmal
.ft Sunan al-Aqwal wa al-Af al (Mu'asasat al-Risalah,
Beirut, 1979), pp. 303-304; see also lbn Asakir, Tahdhib Tarikh
Dimashq al-Kabir (D~r al-Masiyrah, Beirut, 1979), part one,
p.35.
- Muhammad Nasir al-Din al-Albani, Silsilat al-Ahadith al-Sahiha
(a-Maktab al-lslami, Beirut), 2nd edition, parttwo, p.5, Hadith ·
No. 503.
- Abu Dawud, Sunan Abu Dawud (Dar al-Fikr, Bierut), part three,
p.4, Hadith No. 2482.
- Ahmad lbn Ali lbn Hijr al-Asqalani, Fath al-Bari Li Sharh Sahih
al-Bukhari (al-Maktabah al-Salafiyah, Cairo), part three, p.63;
and part four, pp.73,241.
- Ibid, part three, p. 97.
- Imam Muslim, Sahih Muslim wa al-Jami' al-Sahih (Dar al-Fikr,
Beirut, 1978), 2nd edition, part one, p.370.
- Ahmad Inb Hanbal, Musnad al-Imam Ahmad (al-Maktab allslami
Lil Tiba'a wa al-Nashir, Beirut), part five, p.269.
- Ahmad lbn Ali lbn Hijr al-Asqalani, al-lsaba .ft Tamiyyz alSahaba
(al-Maktabah al-Tijariyah al-Kubra, Cairo, 1939), part
three, p.545.
- See Abd al-Fattah El-Awaisi, Al-Bisharat Al-Nabawiya bilKhilafa
Al-lslamiya Al-Qadima (Dar al-Hasan, Hebron, 1991),
pp. 23-33.
- Ibid, pp. 33-48.
- Ahmad lbn Hanbal, Musnad al-Imam Ahmad part five, p.27.
Ibid, part four, p.273.
- Ibn Asakir, Tahdhib Tarikh Dimashq al-Kabir part one, p42.
Ahmad lbn Hanbal, Musnad al-Imam Ahmad part five, p.288; see
also Abu Dawud, Sunan Abu Dawud part three, p .19.
Ala' al-Din al-Hindi, Kanz al-Umalfi Sunan al-Aqwal wa al-Afal
part 14, p.148, Hadith No. 38199.
- Muhammad Nasir Al-Din Al-Albani, Takhrij Ahadith Fada'il A/Sham
wa Dimashq Ii 'l-Rab'i wa ma'hu Manaqib Al-Sham wa
Ahlihi Ii Shaikh Al-Islam lbn Taymiya (Al-Maktab Al-Islami,
Beirut, 1403 AH), Fourth Edition, pp.14-16.
- lbn Hisham, Al-Sira Al-Nabawiya Part Two (Dar Al-Rayan lilTurath,
Cairo, 1987), pp. 47-53; lbn Kathir, Al-Sira Al-Nabawiya
Part Two (Dar Ihya' Al-Turath Al-Arabi, Beirut), pp.93-112.
- lbn Hisham, Al-Sira Al-Nabawiya p. 68.
- Southern and eastern_ Syria consisted of Palestine, Jordan,
Damascus, Homs and anything that side of Al-Darb. On the other
side of Al-Darb was northern Syria.
- Such as his letters to Chosroes, Al-Muqawqis, the Amirs of /
Oman, Y amama, Bahrain and others.
- The Persians defeated the Byzantines to start with, then Heraclius
hit back and defeated Chosroes in 625 AD. The Qur'an states in
this context: "The Romans have been defeated in a land close by
but they (ever) after (this) defeat of theirs, will soon be victorious
within a few years". (30: 2-4) Abul-Hasan Al-Nadawi, Al-Sira AlNabawiya
(Al-Maktaba Al-Asriya, Sidon, 1981), p. 329, reads:
"These verses from Surat Al-Rum were revealed in 616 AD, and
Heraclius' victory over the Persians was in 625 AH."
- Abu Ja'far Muhammad lbn Jarir Al-Tabari, Tarikh Al-Umam walMuluk
(Dar Al-Kutub al -llmiya, Beirut, 1988), Part Two, 2nd
Edition, p. 130.
- Ibid, Part Two, P~ 131. See also lbn Kathir, Al-Sira Al-Nabawiya
Part Three, pp. 505-506.
- The village ofMu'ta lies 12 kilometres south ofKarak.
Tabuk lies between Madina and Damascus, 700 kilometres from
Madina and south-east of Aqaba. The raid on Tabuk is also
known as the raid of the hard time, because the Muslims had a
hard time due to heat and drought, although it happened in the
season when fruit ripens.
- The Battle of the Yarmuk on 27 Jumada al-Thani 13AH (634AD).
Al-Tabari, Tarikh Al-Umam wal-Muluk Part Two, p. 449. AlTabari's
text of the Islamic Assurance of Safty to the People of Jerusalem was published for the first time by the Islamic Research Academy (IRAP) in 1995 as a calligraphic poster in Arabic and
English (size 83 x 51 cm). The Orthodox Patriarchate in
Jerusalem on 1 January 1953 published a copy of an original
manuscript in the Byzantine Library at Al-Fanar in the
administrative district of Istanbul, which it claimed was Umar's
Assurance. (Library of the Greek Orthodox Patriarchate in
Jerusalem, Document No. 552.) It should be noted that this
researcher is currently preparing a historical study which includes
a technical historical examination of this document to determine
whether it is true or forged, by means of criticism both of the
document in general and of its content, as accepted in the
methodology of historical research. .
- Abu al-Hasan Ali Ibn Habib Al-Mawardi, Al-Ahkam Al-Sultaniya
/(Mustafa Al-Halabi Press, Cairo, 1958), pp. 136 -137.
- See Shaikh Muhammad Bakhit Al-Muti'i, Copy of the Ruling by
His Eminence Shaikh Muhammad Bakhit Al-Muti 'i, former Mufti
of Egypt, on the Waqf of the Prophet's Companion Tamim A/Dari
and his successors, issued on 7 Rajah 1350, No. 275, p. 99,
Part 7 (Islamic Vocational Orphanage, Jerusalem, 1984);
Muhammad lbshirly and Muhammad Dawud Al-Tamimi, Awqaf
wa Amlak Al-Muslimin .ft Filistin (Centre for Researches in
Islamic History, Arts and Culture, Istanbul, 1982), which contains
an investigation and presentation of one of the land registers in the
Ottoman state in which all the Muslims' waqfs and properties in
the five provinces of Palestine: (Jerusalem, Gaza, Safad, Nablus
and Ajlun) were registered. These had been kept in Turkey since
the tenth century AH (the sixteenth century AD), that is, since the
Ottoman conquest of Palestine in 922 AH (1516 AD) in the time
of Sultam Selim I, in the Ottoman Records House of the Turkish
Prime Minister's office in Istanbul. See, also, Najm Al-Din
Muhammad lbn Ahmad Al-Ghayti, Al-Jawab al-Qawim an a/Su
'al al-Mut'alliq bi lqta' al-Sayyid Yamim (investigation by
Hasan Abd Al-Rahman Al-Silwadi) (Islamic Research Centre,
·Jerusalem. 1986), pp. 44-45.
- Abd al-Fattah El-Awaisi, The Muslim Brothers and the Palestine
Questin: 1928-1947 (Tauris Academic Studies, London, 1998),
Pl0.
- See the names of some of the Prophet's companions who entered
Jerusalem in: Arif Al-Arif, Al Mufassal Ji Tarikh Al-Quds (AlAndalus
Library, Jerusalem, Shawwal 1380\April 1961), Part
One, pp. 95-100; Mujir Al-Din Al-Hanbali, Al-Uns Al-Jalil bi
Tarikh Al-Quds wal-Khalil (Al-Muhtasib Bookshop, Amman,
1973), Part One, pp. 260-267. The number of those who entered
Jerusalem with Umar is estimated at about 4,000 companions.
- The Prophet Muhamm~d told Shaddad lbnAws: "Syria will be
conquered, and Jerusalem will be conquered, and you and your
offspring will be Imams there if God wills."
- See the names of some of the leading followers, scholars and /
ascetics who settled in Jerusalem in: Arif Al-Arif, Al Mufassal Ji
Tarikh Al-Quds, pp.102-104; Mujir Al-Din Al-Hanbali, Al-Uns
Al-Jalil bi Tarikh Al-Quds wal-Khalil, pp. 285-302.
- See Muhammad Nasir Al-Din Al-Albani, Takhrij Ahadith Fada'il
Al-Sham, p. 69.