Mustafa DEHQAN

A Kurdish Folio on the Marriage

In order to secure itself and to ensure people"s interests and freedom of action every society has made a set of rules for marriage. The minor differences between Islamic and Kurdish marriage suggest that shari'a did not undergo a major revision during its transmission to the Kurdsi. As an Islamic form, the Kurdish marriage system is clearly derived from Qur'an and sunna, providing a system for the preservation of its values and society. It does not mean of course that there is no any difference between Kurdish and Islamic marriage. The Kurdish system as a whole is sometimes (and only sometimes) based on a conception of tribal order which again sometimes makes no precise reference to all Islamic values. Sometimes they are impressed by their own local customs as wellii. This note presents a unique Kurdish folio on the marriage, divorce, and unified return. It provides the edition and English translation of the folio.

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Abu Zahra, Muhammad (1971). Muhadarat fi 'Aqd al-Zawaj wa Atharuh. Cairo: Dar al-Fikr al-,,Arabi.
Barth, Fredrik (1986). Father"s Brother"s Daughter Marriage in Kurdistan, Journal of Anthropological Research, 42 (3), 389-96.
Dirayati, Mustafa (2010). Fihristwara-yi Dastniwisht-ha-yi Iran. Tehran: Kitabkhana, Muza wa Markaz-i Asnad-i Majlis.
Mokri, Mohammad (1962). Le marriage chez les kurdes, L’Ethnographie, 56, 42-68.husband. And this is the meaning of unified return.

International Journal of Kurdish Studies-Cover

Yayın Aralığı: 2
Başlangıç: 2015
Yayıncı: Hasan KARACAN

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A Kurdish Folio on the Marriage

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