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• Albayrak, Mevlüt, “İkbal’de Tanrı’nın Kudreti ve Kötülük Problemi,” Tasavvuf: İlmî ve Akademik Araştırma Dergisi 3/7 (2001), 185-193.
• Albayrak, Mevlüt, “Muhammed İkbal’in Din Felsefesinde Alfred North White-head’in Etkisi,” Dinî Araştırmalar 4/11 (2001), 35-65.
• Alpyağıl, Recep (ed.), Geleneksel ve Çağdaş Metinlerle Din Felsefesine Dair Okumalar 1 (Istanbul: İz Yayıncılık, 2011).
• Arıcan, M. Kazım, Panteizm, Ateizm ve Panenteizm Bağlamında Spinoza’nın Tanrı Anlayışı (Istanbul: İz Yayıncılık, 2004).
• Aristotle, Metafizik (translated into Turkish by Ahmet Arslan; Istanbul: Sosyal Yayınlar, 1996).
• Aydın, Mehmet S., Din Felsefesi (10th edn., Izmir: İzmir İlâhiyat Fakültesi Vakfı Yayınları, 2002).
• Aydın, Mehmet S., “Muhammed İkbal’in Din Felsefesinde ‘Ulûhiyet’ Kavramı,” Ankara Üniversitesi İlâhiyat Fakültesi İslâm İlimleri Enstitüsü Dergisi 4 (1980), 199-209.
• Aydın, Mehmet S., “Süreç (Proses) Felsefesi Işığında Tanrı-Âlem İlişkisi,” in his Âlemden Allah’a (Istanbul: Ufuk Kitapları, 2001), 35-108.
• Carmody, J. M., “Kenosis,” in Thomas Carson and Joann Cerrito (ed.), New Catholic Encyclopedia, Second Edition (USA: Thomson Gale, 2003).
• Cobb, Jr., John B. and Griffin, David R., Süreç Teolojisi (translated into Turkish by Tuncay İmamoğlu and Ruhattin Yazoğlu; Istanbul: İz Yayıncılık, 2006).
• Creel, Richard E., “Immutability and Impassibility,” in Charles Taliaferro, Paul Draper, and Philip L. Quinn (eds.), A Companion to Philosophy of Religion (2nd edn., Malden, MA: Wiley-Blackwell, 2010), 322-328. http://dx.doi.org/10.1002/9781444320152.ch38
• Crisp, Oliver D., Divinity and Humanity: The Incarnation Reconsidered (Cambridge: Cambridge University Press, 2007). http://dx.doi.org/10.1017/CBO9780511805332
• Dan, Joseph, Kabbalah: A Very Short Introduction (New York, NY: Oxford University Press, 2006).
• Dodds, Michael J., The Unchanging God of Love: Thomas Aquinas and Contemporary Theology on Divine Immutability (2nd edn., Washington, D.C.: The Catholic University of America Press, 2008).
• Doncel, S. J., Manuel G., “The Kenosis of the Creator and of the Created Co-Creator,” Zygon 39/4 (2004), 791-800. http://dx.doi.org/10.1111/j.1467-9744.2004.00619.x
• Eco, Umberto, Yorum ve Aşırı Yorum (4th edn., translated into Turkish by Kemal Atakay; Istanbul: Can Yayınları, 2008).
• Edwards, Rem B., “God and Process,” in James Franklin Harris (ed.), Logic, God and Metaphysics (Dordrecht: Springer Netherlands, 1982), 45-57.
• Erdoğan, İsmail, “Tanrı’nın Değişmezliği Problemi,” Uludağ Üniversitesi İlahiyat Fakültesi Dergisi 13/1 (2004), 39-52.
• Evans, C. Stephen, “Introduction: Understanding Jesus the Christ as Human and Divine,” in C. Stephen Evans (ed.), Exploring Kenotic Christology (The Self-Emptying of God) (Oxford & New York, NY: Oxford University Press, 2006), 1-24.
• Ford, Lewis S., “Can Whitehead’s God Be Rescued from Process Theism,” in James Franklin Harris (ed.), Logic, God and Metaphysics (Dordrecht: Springer Netherlands, 1982), 19-39.
• al-Ghazālī, Abū Ḥāmid Muḥammad ibn Muḥammad, Filozofların Tutarsızlığı (Tahāfut al-falāsifa) (ed. with Turkish translation by Mahmut Kaya and Hüseyin Sarıoğlu; Istanbul: Klasik Yayınları, 2005).
• al-Ghazālī, Abū Ḥāmid Muḥammad ibn Muḥammad, İtikadda Orta Yol (al-Iqtiṣād fī l-iʿtiqād) (ed. with Turkish translation by Osman Demir; Istanbul: Klasik Yayınları, 2012).
• Giller, Pinchas, Reading the Zohar: The Sacred Text of the Kabbalah (New York, NY: Oxford University Press, 2001).
• Hartshorne, Charles, A Natural Theology for Our Time (6th edn., La Salle, III: Open Court, 1989).
• Hartshorne, Charles, Omnipotence and Other Theological Mistakes (Albany, NY: State University of New York Press, 1984).
• Ibn Rushd, Abū l-Walīd Ibn Rushd al-Ḥafīd Muḥammad ibn Aḥmad al-Qurṭubī, Felsefe-Din İlişkileri (=Faṣl al-maqāl and al-Kashf ʿan minhāj al-adilla) (translated into Turkish with an introduction by Süleyman Uludağ; Istanbul: Dergâh Yayınları, 2004).
• Ibn Rushd, Abū l-Walīd Ibn Rushd al-Ḥafīd Muḥammad ibn Aḥmad al-Qurṭubī, Tutarsızlığın Tutarsızlığı (Tahāfut al-Tahāfut) (translated into Turkish by Kemal Işık and Mehmet Dağ; Samsun: Ondokuz Mayıs Üniversitesi Yayınları, 1986).
• Ibn Sīnā, Abū ʿAlī Ḥusayn ibn ʿAbd Allāh ibn ʿAlī, Kitâbu’ş-Şifâ: Metafizik II (al-Ilāhiyyāt) (ed. with Turkish translation by Ekrem Demirli and Ömer Türker; Istanbul: Litera Yayıncılık, 2005).
• İkbal, Muhammed (= Muhammad Iqbal), İslâm’da Dinî Düşüncenin Yeniden Doğuşu (translated into Turkish by N. Ahmet Asrar; Istanbul: Birleşik Yayıncılık, n.d.).
• Kaya, Mahmut, “Gazzâlî Filozofları Tekfir Etmekte Haklı mıydı?,” in 900. Vefât Yılında İmâm Gazzâlî: Milletlerarası Tartışmalı İlmî Toplantı – 07-09 Ekim 2011 İstanbul (Istanbul: Marmara Üniversitesi İlâhiyat Fakültesi Vakfı Yayınları, 2012), 43-51.
• Kenny, Anthony, The God of the Philosophers (Oxford: Clarendon Press, 1979).
• Kenny, Anthony, “Tanrı’nın ‘Önceden Bilme’si ve İnsan Hürriyeti,” ( = Divine Foreknowledge and Human Freedom”, in Anthony Kenny [ed.], Aquinas: A Collection of Critical Essays, [Notre Dame: University of Notre Dame Press, 1969])” (translated into Turkish by Hanifi Özcan), Dokuz Eylül Üniversitesi İlahiyat Fakültesi Dergisi 6 (1989), 625-638.
• Kurt, Ali Osman, Ultra-Ortodoks Yahudiler: Hasidiler ve Mitnagedler (Sivas: Asitan Yayınları, 2011).
• Laitman, Rav Michael, Basic Concepts in Kabbalah: Expanding Your Inner Vision (Toronto, Ont.: Laitman Kabbalah Publishers, 2006).
• Le Poidevin, Robin, “Kenosis, Necessity and Incarnation,” The Heythrop Journal 54/2 (2013), 214-227. http://dx.doi.org/10.1111/j.1468-2265.2012.00796.x
• Mavrodes, George I., “Omniscience,” in Charles Taliaferro, Paul Draper, and Philip L. Quinn (eds.), A Companion to Philosophy of Religion (2nd edn., Malden, MA: Wiley-Blackwell, 2010), 251-257. http://dx.doi.org/10.1002/9781444320152.ch28
• McClain, Alva J., “The Doctrine of the Kenosis in Philippians 2:5-8,” The Master’s Seminary Journal 9/1 (1998), 85-96.
• Moltmann, Jürgen, God in Creation: An Ecological Doctrine of Creation (The Gifford Lectures 1984-1985) (London: SCM Press, 1985).
• Monserrat, Javier, “Kenosis: Towards a New Theology of Science,” Pensamiento: Revista de investigación e Información filosófica 63/238 (2007), 637-658.
• Oliver, Simon, “Trinity, Motion and Creation ex Nihilo,” in David B. Burrell, Carlo Cogliati, Janet M. Soskice, and William R. Stoeger (eds.), Creation and the God of Abraham (Cambridge: Cambridge University Press, 2010), 133-151. http://dx.doi.org/10.1017/CBO9780511778063.011
• Ormsby, Eric Lee, İslam Düşüncesinde ‘İlahi Adalet’ Sorunu (Teodise) [= Theodicy in Islamic Thought: The Dispute Over Al-Ghazali’s Best of All Possible ] (translated into Turkish by Metin Özdemir; Ankara: Kitâbiyât, 2001).
• Özcan, Hanifi, “Bilgi-Obje İlişkisi Açısından İnsan Hürriyeti,” Dokuz Eylül Üniversitesi İlahiyat Fakültesi Dergisi 5 (1989), 263-286.
• Özdemir, Metin, Allah’ın Bilgisinin Ezelîliği ve İnsan Hürriyeti (Istanbul: İz Yayıncılık, 2003).
• Peacocke, Arthur, Theology for a Scientific Age: Being and Becoming - Natural, Divine, and Human (Minneapolis, MN: Fortress Press, 1993).
• Plantinga, Alvin, Does God Have a Nature? (Milwaukee, WI: Marquette University Press, 1980).
• Polkinghorne, John, Faith, Science & Understanding (New Haven, CT: Yale University Press, 2000).
• Rudavsky, Tamar (ed.), Divine Omniscience and Omnipotence in Medieval Philosophy: Islamic Jewish and Christian Perspectives (Dordrecht: Springer Science + Business Media, 1985).
• Russell, Robert John, “Introduction,” in Robert John Russell, Nancey Murphy and Arthur R. Peacocke (eds.), Chaos and Complexity: Scientific Perspectives on Divine Action (Vatican City State: Vatican Observatory Publications, 1995), 1-31.
• Sia, Santiago, God in Process Thought: A Study in Charles Hartshorne’s Concept of God (Dordrecht & Boston: Martinus Nijhoff Publishers, 1985). http://dx.doi.org/10.1007/978-94-009-5069-6
• Stump, Eleonore, “Simplicity,” in Charles Taliaferro, Paul Draper, and Philip L. Quinn (eds.), A Companion to Philosophy of Religion (2nd edn., Malden, MA: Wiley-Blackwell, 2010), 270-277. http://dx.doi.org/10.1002/9781444320152.ch31
• Swinburne, Richard, Tanrı Var mı? (translated into Turkish by Muhsin Akbaş; Bursa: Arasta Yayınları, 2001).
• Swinburne, Richard, The Christian God (Oxford: Clarendon Press, 1994).
• Swinburne, Richard, The Coherence of Theism (revised edn., Oxford: Clarendon Press, 1993).
• Tarakçı, Muhammet, St. Thomas Aquinas (Istanbul: İz Yayıncılık, 2006).
• Torrance, Alan J., “Creatio ex Nihilo and the Spatio-Temporal Dimensions, with special reference to Jürgen Moltmann and D. C. Williams,” in Colin E. Gunton (ed.), The Doctrine of Creation: Essays in Dogmatics, History and Philosophy (London & New York, NY: T & T Clark, 2004), 83-103.
• Ward, Keith, Rational Theology and the Creativity of God (Oxford: Basil Blackwell, 1985).
• Ward, Wayne E., “The Person of Christ: The Kenotic Theory,” in Carl F. H. Henry (ed.), Basic Christian Doctrines (Dallas: C Bible Society, 2002), 131-138.
• Webb, Mark Owen, “Perfect Being Theology,” in Charles Taliaferro, Paul Draper, and Philip L. Quinn (eds.), A Companion to Philosophy of Religion (2nd edn., Malden, MA: Wiley-Blackwell, 2010), 227-234. http://dx.doi.org/10.1002/9781444320152.ch25
• Whitehead, Alfred North, Process and Reality: An Essay in Cosmology (New York: The Free Press, 1978).
• Whitehead, Alfred North, Science and the Modern World (New York, NY: New American Library, 1948).
• Wierenga, Edward R., The Nature of God: An Inquiry into Divine Attributes (Ithaca, NY: Cornell University Press, 1989).
• Wolfson, Harry Austryn, The Philosophy of the Kalam (Cambridge, Mass. & London: Harvard University Press, 1976).
• Yazoğlu, Ruhattin, “Süreç Teolojisinde Kötülük Sorunu,” EKEV Akademi Dergisi - Sosyal Bilimler - 10/29 (2006), 135-144.