Oskar 2023 Törenine Sosyal Aile İnşası ile Göz Kırpma

Aile, akrabalık, dostluk veya yakınlığa dayalı ilişkiler açısından sosyal olarak inşa edilmiş bir olgudur. Bu makalenin amacı Oscar ödülü kazanan “Her Şey Her Yerde Hepsi Aynı Anda (2022)” filmindeki ulusötesi aile örneğini irdelemektir. Bu çalışmada araştırma yöntemi olarak nitel yaklaşımlı betimsel-analitik araştırma yöntemi uygulanmıştır. Çalışmada ailenin sosyal inşasında ağ, aile söylemi ve zamanın temel faktörler olduğu bulunmuştur. Ağ, ister içsel ister dışsal olsun, ailenin sosyal organizasyonundaki çatışmaları çözmek için en güçlü kuvvet çarpanıdır. Bunlara ek olarak; çalışma kapsamında elde edilen bulgular heterarşik ilişkilerin hiyerarşik ilişkilere göre daha az yaygın olduğunu, aile alışkanlıklarının gelişmesinde birincil faktörlerin kültürel geçmiş ve geçmiş deneyimler olduğunu ve çeşitli dillerin ve lehçelerin kullanılmasının ailelerin sosyal olarak inşasının önüne geçebildiğini göstermektedir. Nihayetinde ailenin sosyal mimarisinin altında yatan temel ilkelerden birisinin zaman olduğu saptanmıştır.

Anahtar Kelimeler:

Her şey Her yerde Aynı Zamanda, Sosyal İnşa, Ailenin Sosyal İnşası, Aile Sosyolojisi, Zihinsel Şema, Aile Söylemi

Blinking to Oscar 2023 Ceremony with Social Family Construction

Family is a socially constructed phenomenon in terms of relations dependent on kinship, friendship, or closeness. This article aims to scrutinize an example of a transnational family in the Oscar winner movie “Everything Everywhere All at Once (2022)”. The descriptive-analytic research method with a qualitative approach was applied as the research methodology in this study. Network, family discourse, and time are found as the main contributors to the formation of a family. The network is the most powerful force multiplier for resolving conflicts in family, whether it be intrinsic or extrinsic. Additionally; heterarchical relationships are less prevalent than hierarchical ones, the primary factors in the development of family habits are cultural background and prior experiences, and the social construction of families can be prevented by the use of various languages and dialects. In the end, one of the fundamental principles underlying the social architecture of the family is time.

Keywords:

Everything Everywhere All at Once, Social Construction, Family Social Construction, Family Sociology, Schemata, Family Discourse,

PDF

___

Andrews, T. (2012). What is social constructionism?. Grounded theory review, 11(1).
Appadurai, A. (1996). Modernity at large: cultural dimensions of globalization, Minneapolis, University of Minnesota Press.
Balabantaray, S. R. (2022). Impact of Indian cinema on culture and creation of world view among youth: A sociological analysis of Bollywood movies. Journal of Public Affairs, 22(2), e2405.
Baxter, L. A., Braithwaite, D. O., & Nicholson, J. (1999). Turning points in the development of blended family relationships. Journal of Social and Personal Relationships, 16(3), 291–313.
Blum-Kulka, S. (1990). You don't touch lettuce with your fingers: Parental politeness in family discourse. Journal of pragmatics, 14(2), 259-288.
Blum-Kulka, S. (2012). Dinner talk: Cultural patterns of sociability and socialization in family discourse. Routledge. Boggs, C. (2003). Postmodern cinema and the demise of the family. The Journal of American Culture, 26(4), 445-463.
Bourdieu, P. (1984). Distinction: a social critique of the judgment of taste. Translated by Richard Nice. Cambridge, MA, Harvard University Press.
Bourdieu, P. (1991). Language and symbolic power. Translated by Gino Raymond and Matthew Adamson. Edited and introduced by John B. Thompson. Cambridge, MA, Harvard University Press.
Bourdieu, P. (1996). On the family as a realized category. Theory, Culture & Society, 13(3), 19-26.
Brah, A. (1998). Cartographies of diaspora: contesting identities, London, Routledge.
Braithwaite, D., Olson, L., Golish, T., Soukup, C., & Turman, P. (2001). Becoming a family: developmental processes represented in blended family discourse. Journal of Applied Communication Research, 29(3), 221-247.
Brewer, W. F., & Treyens, J. C. (1981). Role of schemata in memory for places. Cognitive psychology, 13(2), 207-230.
Bryceson, D., & Vuorela, U. (Eds.). (2020). The transnational family: New European frontiers and global networks. Routledge.
Burr, V., & Dick, P. (2017). Social constructionism (pp. 59-80). Palgrave, Macmillan UK.
Canatan, K. ve Yıldırım, E. (2013). Aile sosyolojisi. İstanbul, Açılım Kitap.
Carter, M. J. (2014). Gender socialization and identity theory. Social sciences, 3(2), 242-263.
Clark, T. J. (2022). Movie Review: Everything Everywhere All at Once. Retrieved from https://digitalcollections.dordt.edu/faculty_work/1385
Cohen, R. (1997). Global diasporas: an introduction, Seattle, University of Washington Press.
Dena, C., & Ooi, Y. (2022). A Journey to the Narrative Design in Everything Everywhere All At Once. Retrieved from https://vector-bsfa.com/tag/criticism-and-reviews/
DeVault, M.L. (1991). Feeding the family: the social organization of caring as gendered work. Chicago, University of Chicago Press.
Downs, H.A. (2006). Crafting culture: scrapbooking and the lives of women, PhD diss., Univ, of Illinois at Urbana-Champaign.
Escobar, A. (1995). Encountering Development: The Making and Unmaking of the Third World, Princeton, Princeton University Press.
Fine, M. B., Gironda, J. T., Petrescu, M., & Dobre, C. (2022). The oscars: friends and foes for millennials. Journal of Consumer Behaviour, 21(6), 1494-1505.
Flick, U. (2016). Vulnerability and the politics of advocacy: Challenges for qualitative inquiry using multiple methods. In Qualitative inquiry and the politics of advocacy (pp. 163-182). London, Routledge.
Foner, N. (1997). The immigrant family: cultural legacies and cultural changes, The International Migration Review, 31(4), 961–974. https://doi.org/10.1177/019791839703100407.
Foner, N. & Dreby, J. (2011). Relations between the generations in immigrant families, Annual Review of Sociology, 2011 (37),545–567. https://doi.org/10.1146/annurev-soc-081309-150030.
Fukuyama, F. (1996). Trust: the social virtues and the creation of prosperity. New York: Free Press. Gittins, D. (2017). The family in question: Changing households and familiar ideologies. London, Bloomsbury Publishing.
Goodman, N. (1968). Languages of art. New York, Bobbs-Merrill.
Goodman, N. (1972). Seven strictures on similarity. In N. Goodman (Ed.), Problems and projects (pp. 437–450). New York, Bobbs-Merrill.
Goodman, N. (1978). Ways of worldmaking. New York, Hackett.
Goodsell, T. L., & Seiter, L. (2011). Scrapbooking: Family capital and the construction of family discourse. Journal of Contemporary Ethnography, 40(3), 318-341.
Gubrium, J. F., & Holstein, J. A. (1990). What is family? CA Mayfield, Mountain View.
Hanum, A. M., Simanjuntak, M. B., Mayuni, I., & Zuriyati, Z. (2022). The meaning of family love in family film. In Prosiding Seminar Nasional Inovasi Pendidikan.
Hareven, T. (1982). Family time and industrial time. New York, Cambridge University Press.
Huang, G. H. C. & Gove, M. (2015). Confucianism, Chinese families, and academic achievement: Exploring how Confucianism and Asian descendant parenting practices influence children’s academic achievement. Science education in East Asia: Pedagogical innovations and research-informed practices, 41-66.
Kang, A. (2023). Balancing multiple worlds: the multiverse and the fractured asian american experience in everything everywhere all at once (2022), Master's Thesis, Chapman University. https://doi.org/ 10.36837/chapman.000478.
Kersten, A., & Verboord, M. (2014). Dimensions of conventionality and innovation in film: The cultural classification of blockbusters, award winners, and critics’ favourites. Cultural Sociology, 8(1), 3–24.
Knights, D. & Morgan, G. (1991). Corporate strategy, organizations and subjectivity: A critique. Organization Studies, 12(2), 251-273.
Knyihár, E., & Salát, G. (2021). The role of family in the construction of traditions among second-generation chinese immigrants in hungary. Távol-keleti Tanulmányok, 13(1), 213-230.
Kwan, D. & Scheinert, D. (2022). Everything Everywhere All at Once Script, https://assets.scriptslug.com/live/pdf/scripts/everything-everywhere-all-at-once-2022.pdf
Markus, H. (1977). Self-schemata and processing information about the self. Journal of Personality and Social Psychology, 35(2), 63–78. https://doi.org/10.1037/0022-3514.35.2.63
Mehta, M. (2005). Globalizing Bombay cinema: Reproducing the Indian state and family. Cultural Dynamics, 17(2), 135-154.
Nagel, T. (1979). Subjective and objective. In T. Nagel (Ed.), Mortal questions. New York, Cambridge University Press.
Partovi, P. (2017). Popular iranian cinema before the revolution: family and nation in Fīlmfārsī. Taylor & Francis.
Pehlivan, O. (2018). Öznelerin gözünden ve dilinden ailenin toplumsal olarak inşasına fenomenolojik bir yaklaşım. Sosyoloji Araştırmaları Dergisi, 21(1), 239-268.
Pollner, M. (1987) Mundane Reason: Reality in Everyday and Sociological Discourse. New York, Cambridge University Press.
Qin, C. H. E. N. G. (2023). The confliction of value concepts among chinese immigrant families in america: take the movie everything everywhere all at once as an example, US-China Foreign Language, 21(3), 94-99. doi:10.17265/1539-8080/2023.03.003
Rapp, R. (1980). Family and class in contemporary america: notes towards an understanding of Ideology. Science and Society, 42.
Rice, G. E. (1980). On cultural schemata. American Ethnologist, 7(1), 152-171.
Rumelhart, D. E. (1984). Schemata and the cognitive system. In R. S. Wyer, Jr. & T. K. Srull (Eds.), Handbook of social cognition, 1, 161–188. Lawrence Erlbaum Associates Publishers.
Satir, V. (2009). Using the satir family tools to reduce burnout in family caregivers. The Satir Journal, 3 (2).
Smock, P. J., & Schwartz, C. R. (2020). The demography of families: A review of patterns and change. Journal of Marriage and Family, 82(1), 9-34.
Speer, S. (2005) Gender talk: Feminism, discourse and conversation analysis. Sussex, Routledge.
Stone, L. (2000). Kinship and gender: an introduction. Boulder, Westview, CO.
Tannen, D. (2004). Talking the dog: Framing pets as interactional resources in family discourse. Research on Language and Social Interaction, 37(4), 399-420.
Thompson, D. (2014. March 2). Oscar voters: 94% white, 76% men, and an average of 63 years old. The Atlantic. https://www.theatlantic.com/entertainment/archive/2014/03/oscar-voters-94-white-76-men-and-an-average-of-63-years-old/284163/
Wahyudiputra, A., & Purnomo, A. R. P. (2022). Chinese-american liminality in everything, everywhere all at once (2022): between violence and Wu Wei. ELS Journal on Interdisciplinary Studies in Humanities, 5(4), 643-655.
Walker, A. J. (1999). Gender and family relationships, Handbook of Marriage and the Family, (Edit. Marvin B. Sussman, Suzanne K. Steinmetz and Gary W. Peterson), New York, Plenum Press, pp. 439–74.
Wang, E., Wang, W., & Chesterton, G. K. (2023). Mystery and meaning in the multiverse: everything everywhere all at once, https://anunexpectedjournal.com/mystery-and-meaning-in-the-multiverse-everything-everywhere-all-at-once/
West, C. & Zimmerman, D.H. (1987). Doing gender, Gender and Society, 1, 125-51.
Williamson, C. (2013). Observation in research methods: information, systems, and contexts (pp. 373-394). Tilde University Press.
Xian, Z., Huang, X., & Cheng, X. (2022). The application of satir's iceberg theory in family therapy: evidence from the film text, dialogue and evelyn's characteristic in everything everywhere all at once as an example. In 2022 5th International Conference on Humanities Education and Social Sciences (ICHESS 2022) (pp. 2530-2540). Atlantis Press.
Yerby, J. (1995). Family systems theory reconsidered: Integrating social construction theory and dialectical process. Communication Theory, 5(4), 339-365.
Young, R. & Collin, A. (2004). Introduction: constructivism and social constructionism in the career field. Journal of Vocational Behaviour, 64(3), 373-388.