Hakikat Sonrası Bilincin Siber-Mekân Üzerinden Üretimi: Ağdaşın Kamusal Mekânı

Bu çalışmanın temel amacı siber-mekânda var olma deneyiminin gerçekleştirildiği bilincin hangi kuramsal değer sistemleri neticesinde oluşturulduğunu sorgulamaktır. Bu noktada çalışma, kamusal mekânın temel öznesi olan vatandaşın siber-mekândaki karşılığı olarak ağdaşa dönüştüğü varsayımı üzerine kuruludur. Benzer yaklaşımla ağdaşın bilincini şekillendiren, aşırı-gerçeklik boyutunun yarattığı kimlik ve simulakrum değer düzlemlerinin nasıl oluştuğu bu araştırma kapsamında betimsel analiz yöntemiyle sorgulanmaktadır. Araştırmanın temel soruları; siber-mekânda ağdaşın toplumsal kanaatlerinin hangi kuramsal düzlemlerden geçerek oluşturulduğu ve bu süreçte rasyonel aklın eleştirel filtresinin yerini ne tür bir gerçekliğin aldığıdır. Bu bağlamda araştırmada yöntem olarak siber-mekânın yapısını tanımlamak üzere; zaman – bilgi – aşırı-gerçeklik boyutları barındırdığına dair hipotetik bir model önerilmektedir. Önerilen modelde siber-mekânın kamusallığına dair bulgular betimsel analiz yöntemiyle tartışılmaktadır. Öte yandan önerilen modelin kamusallığı betimleme kapsamı; (1) temsil nesnesi (bilgi), (2) temsil aracı (ekran düzlemi), (3) temsil öznesi; ağdaş (kimlik düzlemi) perspektiflerinden incelenmektedir. Araştırma neticesinde siber-mekânın hakikat-sonrası bilinç ile oluşturulmuş nesnel gerçekliklerin öznel gerçekliklerle yer değiştirilerek sürekli paylaşım yoluyla meşrulaştırıldığı, döngüsel bir üretim praksisine dayandığı sonucuna ulaşılmaktadır.

Production of Post-Truth Consciousness Through Cyber Space: Public space of the Netizen

In this study it is hypothesized that cyberspace is an artificial virtual reality; which is simulated as time - knowledge - hyper-reality dimensions. It is also argued that the experience of existence in cyberspace is realized with consciousness rather than the body, but that consciousness is produced as an interactive digital habitat consisting of post-truth norms which has lost its references as a critical filter of public debate and rational reasoning. Cyber-space can be analyzed according to its public nature. In that sense; cyber-space is discussed with proposed model: (1) the representation object (knowledge), (2) representation tool (screen), (3) the subject of representation; netizen (identity plane) dimensions. As a result, it is possible to argue that cyber-space is based on a cyclical production praxis, where the objective realities created with post-truth consciousness are justified by substituting subjective realities through continuous sharing.

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