YUNAN MAKEDONYASI’NDA ULUSAL VE ETNİK KİMLİĞİN İNŞASI

Bu makale, Yunan Makedonyası’ndaki Slav-Makedonlarına dönük asimilasyon ve entegrasyonmekanizmalarına odaklanarak Yunan ulusal kimliği ve etnik farklılık arasındaki ilişkiyi incelemektedir. İnşacıve modernist kuramları temel alarak, Slav-Makedon etnik kimliğinin şekillenme sürecinde çeşitli koşulların veYunan ulus-devlet politikalarının belirleyici etkisini tartışır. Baskın olarak etno-kültürel bir içerikle inşa edilenYunan ulus-devletinde, Slav-Makedonlar din ve kültür bakımından Yunanlığın içinde görüldüklerinden azınlıkolarak tanınmamış ve ayırt edici özellikleri nüfus değişimleri, dilsel asimilasyon ve Yunan İç Savaşı’nın çokyönlü etkileriyle baskı altına alınmıştır. Ulus-devlet politikası, dil ve din gibi kültürel farkların etnikleşmesininve siyasallaşmasının önüne geçmeye çalışmış ve daha asimile edilebilir görülen dil farkıyla ayrışan SlavMakedonlar çeşitli biçimlerde etniksizleştirilerek Yunanlık evrenine eşit yurttaşlar olarak dâhil edilmişlerdir.Hem Yunanistan içindeki Slav-Makedon aktivizmine, hem de komşu bir Slav devletinin Kuzey Makedonyaadını kullanmasına karşı verilen siyasi ve toplumsal tepki, Yunan vatandaşı Slav-Makedonların etnik kimliğinininkârının Yunan ulusal kimliğinin kurucu ve şekil verici ilkelerinden birine dönüşmesiyle ilişkilidir.

The Formation of National and Ethnic Identity in Greek Macedonia

This article analyzes the relationship between Greek national identity and ethnic difference by focusing on assimilation and integration mechanisms towards Slavo-Macedonians in Greek Macedonia. Drawn on constructivist and modernist theories, it discusses the influence of various circumstances and the Greek nationstate policies on the formation of Slavo-Macedonian ethnicity. In the Greek nation-state constructed predominantly by ethno-cultural content, Slavo-Macedonians, for being considered as part of Greekness in terms of religion and culture, are not recognized as minority and their distinctive characteristics were suppressed by means of population exchanges, linguistic assimilation and different effects of the Greek Civil War. The nation-state policies have sought to prevent the ethnicization and politicization of cultural differences, such as language and religion, and Slavo-Macedonians have been de-ethnicized and included in the universe of Greekness as equal citizens because they are seen as more assimilable by their linguistic difference. Political and social reaction against both the Slavo-Macedonian cultural activism in Greece and a neighboring country’s adoption of North Macedonia as her name is related with the fact that the denial of Greek citizen SlavoMacedonians’ ethnic identity has become a constitutive and formative principle of the Greek national identity.

___

  • Agelopoulos, Georgios (1997), “From Bulgarievo to Nea Krasia, ‘Two Settlements’ to ‘One Village’: Community Formation, Collective Identities and the Role of Individual”, Peter Mackridge ve Eleni Yannakis (Der.), Ourselves and Others: The Development of a Greek Macedonian Cultural Identity since 1912 (Oxford: Berg): 133-151.
  • Alvanos, Raimondos (2003), “Μεσοπολεμıκές πολιτικές και εθνοτικές συγρούσεις: ο ελληνικός εμφύλιος πόλεμος στην περιοχή Καστοριάς” (İki Savaş Arası Kültürel ve Etnik Çatışmalar: Kastoria Civarında Yunan İç Savaşı), Επιστήμη και Κοινωωία, 11: 71-110.
  • Anagnostou, Dia (2011), EUDO Citizenship Observatory Citizenship Policy Making in Mediterranean EU States: Greece (Floransa: European University Institute).
  • Armstrong, John A (1982), Nations Before Nationalism (Chapel Hill: University of North Carolina Press).
  • Avgi (2019), “Η ιστορική ομιλία του Πρωθυπουργού Αλέξη Τσίπρα στη συζήτηση για την κύρωση της Συμφωνίας των Πρεσπών” (Başbakan Aleksis Tsipras’ın Prespa Anlaşması’nın Oylamasına dair Oturumda Yaptığı Tarihi Konuşma), http://www.avgi.gr/article/10811/ 9534318/e-istorike-omilia-tou-prothypourgou-alexe-tsipra-ste-syzetese-gia-ten-kyrosetes-symphonias-ton-prespon-video- (25.1.2019).
  • Badian, E (1982), “Greeks and Macedonians”, B. Barr-Sharrar ve E. N. Borza (Der.), Studies in the History of Art, Vol. 10: Macedonia and Greece in Late Classical and Early Hellenistic Times (Washington: National Gallery of Art): 33-51.
  • Barth, Frederik (1969), “Introduction”, Frederik Barth (Der.), Ethnic Groups and Boundaries: The Social Organization of Cultural Difference (Boston: Little Brown and Company): 9-38.
  • BBC (2019), “Greece’s Invisible Minorty: Macedonian Slavs” https://www.bbc.com/news/stories47258809 (24.2.2019).
  • Benlisoy, Foti ve Stefo Benlisoy (2016), Türk Milliyetçiliğinde Katedilmemiş bir Yol: “Hıristiyan Türkler ve Papa Eftim (İstanbul: İstos Yayın).
  • Borou, Christina (2009), “The Muslim Minority of Western Thrace in Greece: An Internal Positive or and Internal Negative ‘Other?’, Journal of Muslim Minority Affairs, 29 (1): 5-26.
  • Borza, Eugene N. (1990), In the Shadow of Olympos: The Emergence of Macedon (Princeton: Princeton University Press).
  • Bourdieu, Pierre (1991), Language and Symbolic Power (Cambridge: Polity Press).
  • Brubaker, Rogers (1996), Citizenship and Nationhood in France and Germany (Cambridge: Harvard University Press).
  • Brubaker, Rogers (2013), “Language, Religion and Politics of Difference”, Nations and Nationalism, 19 (1): 1-20.
  • Carabott, Philip (1997), “The Politics of Integration and Assimilation vis-a-vis the Slavo-Macedonian Minority of Interwar Greece: From Parliamentary Inertia to Metaxist Repression”, Peter Mackridge ve Eleni Yannakis (Der.), Ourselves and Others: The Development of a Greek Macedonian Cultural Identity since 1912 (Oxford: Berg): 59-78.
  • Carabott, Philip (2005), “Aspects of the Hellenization of Greek Macedonia, ca. 1912- ca. 1959”, ΚΑΜΠΟΣ: Cambridge Papers in Modern Greek, 13: 21-61.
  • Christopoulos, Dimitris (2013), EUDO Citizenship Observatory Greece Country Report (Floransa: European University Press).
  • Christopoulos, Dimitris ve Kostis Karpozilos (2019), 10+1 Questions & Answers on the Macedonian Question, (Atina: Rosa Luxemburg Stiftung Greece), https://www.rosalux.de/en/ publication/id/39736/10-1-questions-answers-on-the-macedonian-question/.
  • Clark, Bruce (2006), Twice as Stranger: The Mass Expulsions that Forged Modern Greece and Turkey (Cambridge: Cambridge University Press).
  • Clogg, Richard (1997), Modern Yunanistan Tarihi (İstanbul: İletişim Yayınları) (Çev. Dilek Şendil).
  • Close, David (1995), Origins of Greek Civil War (New York: Longman).
  • Cornell, Stephen ve Douglas Hartmann (2007), Ethnicity and Race: Making Identities in a Changing World (Thousan Oaks: Pine Forge Press).
  • Cowan, Jane K. (1990), Dance and the Body Politics in Northern Greece (Princeton: Princeton University Press).
  • Cowan, Jane K. (1997), “Idioms of Belonging: Polyglot Articulations of Local Identity in a Greek Macedonian Town”, Peter Mackridge ve Eleni Yannakis (Der.), Ourselves and Others: The Development of a Greek Macedonian Cultural Identity since 1912 (Oxford: Berg): 153-171.
  • Cowan, Jane K. (2001), “Ambiguities of an Emancipatory Discourse: The Making of a Macedonian Minority in Greece”, Jane K. Cowan vd (Der.), Culture and Rights: Anthropological Perspectives (Cambridge: Cambridge University Press): 152-176.
  • Cowan, Jane K. ve K. S. Brown (2000), “Introduction: Macedonian Inflections”, Jane K. Kowan (Der.), Macedonia: The Politics of Identity and Difference (Londra: Pluto Press): 1-27.
  • Danforth, Loring M. (1993), “Claims to Macedonian Identity: The Macedonian Question and the Breakup of Yugoslavia”, Anthropology Today, 9 (4): 3-10.
  • Danforth, Loring M. (1995), The Macedonian Conflict: Ethnic Nationalism in a Transititonal World (New Jersey: Princeton University Press).
  • Danforth, Loring M. (2003), “Afterward”, Keith S. Brown ve Yannis Hamilakis (Der), The Usable Past: Greek Metahistories (Lanham: Lexington Books): 211-221.
  • Danforth, Loring M. (2010), “Ancient Macedonia, Alexander the Great and the Star or Sun of Vergina: National Symbols and the Conflict Between Greece and the Republic of Macedonia”, Joseph Roisman ve Ian Worthington (Der.), A Companion to Ancient Macedonia (West Sussex: Blackwell Publishing): 572-598.
  • Danforth, Loring M. ve Riki Van Boeschoten (2012), Children of Greel Civil War: Refugees and the Politics of Memory (Chicago: Chicago University Press).
  • DW (2019), “Streit um mazedonische Minderheit in Griechenland” (Yunanistan’da Makedon Azınlık İhtilafı) https://www.dw.com/cda/de/streit-um-mazedonische-minderheit-in-griechenland/a48283836 (11.4.2019).
  • Engels, Johannes (2010), “Macedonians and Greeks”, Joseph Roisman ve Ian Worthington (Der.), A Companion to Ancient Macedonia (West Sussex: Blackwell Publishing): 81-98.
  • European Court of Human Rights (2015), “Case of House of Macedonian Civilization and Others v Greece”, https://hudoc.echr.coe.int/eng#{"languageisocode":["TUR"],"appno":["1295/10"],"documen tcollectionid2":["CHAMBER"],"itemid":["001-168492"]}(9.7.2015).
  • Finney, Patrick (2003), “The Macedonian Question in the 1920s and the Politics of History”, K. S. Brown ve Yannis Hamilakis (Der.), The Usable Past: Greek Metahistories (Lanham: Lexington): 87-103.
  • Gal, Susan ve Judith T. Irvine (1995), “The Boundaries of Languages and Disciplines: How Ideologies Construct Differences”, Social Research 62 (4): 967-1001.
  • Gallagher, Tom (2007), The Balkans in the New Millennium: In the Shadow of War and Peace (Londra: Routledge).
  • Gellner, Ernest (1983), Nations and Nationalism (Ithaca: Cornell University Press).
  • Gounaris, Basilis C. (1993), “Defining ethnic identity in Hellenic Macedonia: Remarks on Anastasia Karakasidou, ‘Politicizing culture: Negating ethnic identity in Greek Macedonia’”, Balkan Studies 34:309-314.
  • Gounaris, Basilis (1994), Οι σλαβόφωνοι της Μακεδονιάς: H πορεία της ενσωμάτωσης στο ελληνικό εθνικόκράτος 1870-1940 (Makedonya Slav-dillileri: Yunan Ulus-devletinde Asimilasyonun Gelişimi 1870-1940), Μακεδονικά, 21 (1) 209-237.
  • Gounaris, Basil C. (2004), “Social Dimension of Anticommunism in Northern Greece, 1945-1950”, Philip Carabott and Thanasis D. Sfikas (Der.), The Greek Civil War: Essays on a Conflict of Exceptionalism and Silences, (Aldershot: Ashgate): 175-186.
  • Gounaris, Basil C. (2008), “Bonds Made Power: Clientalism, Nationalism and Party Strategies in Greek Macedonia (1900-1950)”, Mark Mazower (Der.), Networks of Power in Modern Greece: Essays in Honor of John Campbell (New York: Columbia University Press): 109- 128.
  • Greece Helsinki Monitor-Minority Rights Groups (1999), “Report about Compliance with the Principles of theFramework Convention for the Protection of National Minorities”, http://miris.eurac.edu/mugs2/do/blob.html?type=html&serial=1044526702223 (18.9.1999).
  • Greece Helsinki Monitor-Minority Rights Groups (2015), “Greece: Non-Recognition of Macedonian & Turkish Minorities Despite ECtHR Rulings”, https://www.osce.org/odihr/188486? download=true (1.10.2015).
  • Grigoriadis, Ioannis N. (2014), Kutsal Sentez: Yunan ve Türk Milliyetçiliğine Dini Aşılamak (İstanbul: Koç Üniversitesi Yayınları) (Çev. İdil Çetin).
  • Haidia, Eleni (2000), “The Punishment of Colloborators in Northern Greece 1945-46”, Mark Mazower (Der.), After the War was Over: Reconstructing the Family, Nation and the State in Greece, 1943-1960 (Princeton: Princeton University Press): 42-61.
  • Hatzidimitriou, Constantine G. (1993), “Distorting history: Concerning a recent article on ethnic identity in Greek Macedonia”, Balkan Studies, 34: 315-351.
  • Hirschon, Renée (2005a), “Lozan Sözleşmesi’nin Sonuçları: Genel bir Bakış”, Renée Hirschon (Der.), Ege’yi Geçerken: 1923 Türk-Yunan Zorunlu Nüfus Mübadelesi (İstanbul: İstanbul Bilgi Üniversitesi Yayınları) (Çev. Müfide Pekin ve Ertuğ Altınay): 17-28.
  • Hirschon, Renée (2005b), Mübadele Çocukları (İstanbul: Tarih Vakfı Yayınları) (Çev. Serpil Çağlayan).
  • Hirschon, Renée (2006), “Knowledge of Diversity: Towards a More Differentiated Set of Greek Perceptions of “Turks”, South European Society & Politics, 11 (1): 61-78.
  • Human Rights Watch/Helsinki (1994), Denying Ethnic Identity: The Macedonians of Greece. (New York: Human Rights Watch).
  • Kakoulidou, Maria (2011), Πολιτισμική ετερότητα και εκπαίδευση στη Μακεδονία, 1913-1930 (Makedonya’da Kültürel Heterojenlik ve Eğitim, 1913-1930), (Ioannina Universitesi, Basılmamış Yüksek Lisans Tezi).
  • Kaltsoudas, Constantinos (2003), Taking Stock of Ethnic Group Identity in a Town in Greek Macedonia (Concordia Üniversitesi: Basılmamış Yüksel Lisans Tezi).
  • Kamouzis, Dimitris (2013), “Elites and the Formation of National Identity: The Case of Greek Orthodox Millet (Mid-nineteenth Century to 1922)”, Benjamin Fortna vd (Der.), State Nationalisms in the Ottoman Empire, Greece and Turkey, Orthodox and Muslims, 1830- 1945 (New York: Routledge): 13-46.
  • Karakasidou, Anastasia (1993), “Politicizing Culture: Negating Ethnic Identity in Greek Macedonia”, Journal of Modern Greek Studies, 11(1): 1-28.
  • Karakasidou, Anastasia (1995), “National ideologies, histories, and popular con sciousness: A response to three critics”, Balkan Studies, 35:113-46.
  • Karakasidou, Anastasia (1997a), Fields of Wheat, Hills of Blood: Passages to Nationhood in Greek Macedonia (Chicago: The University of Chicago Press).
  • Karakasidou, Anastasia (1997b), “Women of the Family, Women of the Nation: National Enculturation among-Slav Speakers in North-West Greece”, Peter Mackridge ve Eleni Yannakis (Der.), Ourselves and Others: The Development of a Greek Macedonian Cultural Identity since 1912 (Oxford: Berg): 91-109).
  • Karakasidou, Anastasia (2002), “Cultural Illegitimacy in Greece: The Slavo-Macedonian ‘nonminority”, Richard Clogg (Der), Minorities in Greece: Aspects of a Plural Society (London: Hurst Company): 122-164.
  • Katsikas, Stefanos (2013), “Millet legacies in a National Environment: Political Elites and Muslim Communities in Greece (1830s-1923)”, Benjamin C. Fortna vd (Der.), State Nationalisms in the Ottoman Empire, Greece and Turkey: Orthodox and Muslims, 1830-1945 (Londra: Routledge): s. 44-70.
  • Kaufmann, Eric P. (der) (2004), Rethinking Ethnicity: Majority Groups and Dominant Minorities (London: Routledge).
  • Kofos, Evangelos (1964), Nationalism and Communism in Macedonia (Selanik: Institute for Balkan Studies).
  • Koliopoulos, John S. (1997), “The War over the Identity and Numbers of Greece’s Slav Macedonians”, Peter Mackridge ve Eleni Yannakis (Der), Ourselves and Others: The Development of a Greek Macedonian Cultural Identity since 1912 (Oxford: Berg): 39-57.
  • Kostopoulos, Tasos (2002), “Ετερογλωσσία καί άφομοιωτικιοί σχεδιασμοί: η περίπτωση της ελλννικής Μακεδονίας μετά την απελεθέρωση (1912-1913)” (Çok-dillilik ve Asimilasyoncu Planlamalar: Bağımsızlık sonrası Yunan Makedonyası Örneği), Τα Ιστορικά 19 (36):75- 128.
  • Küçük Asya Araştırmaları Merkezi (2001), Göç: Rumların Anadolu’dan Mecburi Ayrılışı (1919-1923) (İstanbul: İletişim Yayınları).
  • Kyriakou, Nikolas (2009), “Minority Participation in Public Life: The Case of Greece”, Journal of Ethnopolitics and Minority Issues in Europe, Vol 2: 1-18.
  • Mavrogortados, George (1983), “The Dihasmos as a Crisis of Greek Integration”, D. Tasousis (Der.), Hellinismos-Hellinikotita (Athens: Estia): pp. 69-78.
  • Mazower, Mark (1993), Inside Hitler’s Greece: The Experience of Occupation, 1941-44 (New Haven: Yale University Press).
  • Mazower, Mark (2000), “Three Forms of Politicla Justice”, Mark Mazower (Der.), After the War was Over: Reconstructing the Family, Nation and the State in Greece, 1943-1960 (Princeton: Princeton University Press): 24-41.
  • Mazower, Mark (2007), Selanik: Hayaletler Şehri, Hıristiyanlar, Müslümanlar ve Yahudiler (1430- 1950) (İstanbul: YKY Yayınları) (Çev. Gül Çağalı Güven).
  • Meinardus, Ronald (2002), “Muslims: Turks, Pomaks, Gypsies”, Richard Clogg (Der.), Minorities in Greece, (Londra: Hurst & Company): 81-93.
  • Millas, Herkül (2015), Yunan Ulusunun Doğuşu, 4. Baskı (İstanbul: İletişim Yayınları).
  • Minehan, Philip B. (2004), “What was the Problem in Greece? A Comparative and Contextual View of the National Problems in the Spanish, Yugoslav and Greek Civil Wars of 1936-49”, Philip Carabott ve Thanasis D. Sfikas (Der.), The Greek Civil War: Essays on a Conflict of Exceptionalism and Silences (Aldershot: Ashgate): 41-56.
  • Mirivilis, Stratis (2008), Mezarda Hayat, Çev. Nevzat Hatko (İstanbul: Can Yayınları).
  • Özkırımlı, Umut ve Spyros A. Sofos (2008), Tormented by History: Nationalism in Greece and Turkey (New York: Columbia University Press).
  • Pentzopoulos, Dimitri (2002 [1962]), The Balkan Exchange of Minorities and Its Impact on Greece (Londra: Hurst Company).
  • Protothema (2019), “Το «Ουράνιο Τόξο» ζητά διδασκαλία της «μακεδονικής» γλώσσας από το πανεπιστήμιο Μακεδονίας” (Gökkuşağı Partisi, Makedonya Üniversitesi’nden ‘Makedonca’ dilinde öğretim talep ediyor) https://www.protothema.gr/greece/article/872428/to-ouraniotoxo-zita-didaskalia-tis-makedonikis-glossas-apo-to-panepistimio-makedonias/ (12.3.2019).
  • Rossos, Andrew (1997), “Incompaticle Allies: Greek Communism and Macedonian Nationalism in the Civil War in Greece 1943-1949”, The Journal of Modern History, 69 (March): 42-76.
  • Roudometof, Victor (1999), “‘Heroes’ and ‘Villains’: An Overview of Recent Literature on The Macedonian Question”, South European Society and Politics, 4(1): 149-159.
  • Roudometof, Victor (2002), Collective Memory, National Identity, and Ethnic Conflict: Greece, Bulgaria and the Macedonian Question (Wesport: Praeger).
  • Samatas, Minas (1986), “Greek McCarthyism: A Comparative Assessment of Greek Post-War Repressice Anti-Communism and the US Truman-McCarthy Era”, The Journal of Hellenic Diaspora, 13 (3&4): 5-75.
  • Sputnik Ellada (2019), “Ουράνιο Τόξο στο Sputnik: Πάνω από 500 χωριά στη Βόρεια Ελλάδα μιλούν τη μακεδονική γλώσσα” (Rainbow: Kuzey Yunanistan’da 500’den fazla köyde Makedon dili konuşuluyor), https://sputniknews.gr/ellada/201902222319052-ouranio-toxo-makedonikiglwssa-meionotita/#comments (22.2.2019).
  • Triandafyllidou, Anna ve Anna Paraskevopulou (2002), “When is the Greek Nation? The Role of Enemies and Minorities”, Geopolitics 7 (2): 75-98.
  • Triandafyllidou, Anna ve Mariangela Veikou (2002), “The Hierarchy of Greekness: Ethnic and National Identity Considerations in Greek Immigration Policy”, Ethnicities, 2 (2): 189-208.
  • Tsitselikis, Konstantinos (1999), Γλώσσες, αλφάβητα και εθνική ιδεολογία στην Ελλάδα και τα Βαλκάνια (Yunanistan ve Balkanlar’da Diller, Alfabe ve Ulusal İdeoloji) (Αθήνα: Εκδόσεις ΚΕΜΟ).
  • Tsitselikis, Konstantinos (2006), “Citizenship in Greece: Present challenges for future changes, Multiple Citizenship As a Challenge To European Nation-States”, D.Kalekin-Fishman & P.Pitkänen (Der.), (Rotterdam: SensePublishers): 145-170.
  • Tsitselikis, Konstantinos (2019), “Σε ποια ράτσα ανήκετε;” (Hangi Irka aitsiniz?) https://www.efsyn.gr/stiles/apopseis/191165_se-poia-ratsa-anikete (12.4.2019)
  • Van Boeschoten, Riki (2000), “When Difference Matters: Sociopolitical Dimensions of Ethnicity in the Distirct of Florina”, Jane K. Cowan (der), Macedonia: The Politics of Identity and Difference (Londra: Pluto Press): 28-46.
  • Van Boeschoten, Riki (2006), “Code-Switching, Linguistic Jokes and Ethnic Identty: Reading Hidden Transcripts in a Cross-Cultural Context”, Journal of Modern Greek Studies, 24 (2006): 347- 377.
  • Van Boeschoten, Riki (2015), “Enemies of the Nation-A Nation of Enemies: The Long Greek Civil War”, Bill Kissane (Der.), After Civil War: Reconstruction and Reconciliation in Contemporary Europe (Philedelphia: Pennsylvania University Press): 93-120.
  • Weber, Eugen (1976), Peasants into Frenchmen: The Modernization of Rural France 1870-1914 (Stanford: Stanford University Press).
  • Wimmer, Andreas (2002), Nationalist Exclusion and Ethnic Conflict: Shadows of Modernity (Cambridge: Cambridge University Press).
  • Wimmer, Andreas (2013), Ethnic Boundary-Making: Institutions, Power, Network (Oxford: Oxford University Press).
  • Yunanistan İçişleri Bakanlığı/ Υπουργείο Εσωτερικών (2009), “Eκλογές” (Seçimler) http://eklogesprev.singularlogic.eu.
  • Zachos, Dimitrios (2009), “Citizenship, Ethnicity and Education in Modern Greece”, Journal of Modern Greek Studies, 27: 131-155.
  • Zahariadis, Nikolaos (1993), “Politics, culture and social science: A commentary on Dr. Karakasidou's ‘Politicizing culture: Negating ethnic identity in Greek Macedonia’”, Balkan Studies, 34:301- 307.