TOWARD A WISE POLITICAL FIQH: THE PERCEPTION OF STATE IN THE POLITICAL THOUGHT OF YUSUF AL-QARADAWI

This research examines the political thought of Yusuf al- Qaradawi, who is one of the prominent Muslim scholars in the contemporary world. In particular, he considered the vital theorist of Islamic movements and Islamist political parties. He has a massive contribution in forming political thought of the second generation of the Muslim Brotherhood after Sayyid Qutb’s period when the extremism came in front. He is often regarded as the theorist of the Wasatiyyah school of thought. Al-Qaradawi intended to develop a “wise political Fiqh (understanding)” concerning current time, environment, and circumstances in the light of overall text toward an objective of flexible Islamic Shari’ah. He was also concerned about the negative political Fiqh and advised the Islamic movement to reject these negative ideologies in their works and politics. Following this concern, he featured an Islamic state based on wise political Fiqh. His perception of the Islamic state positively approaches modern state terms, i.e., democracy, pluralism, women participation in the legislative council, etc. This paper discusses his concept of state in general and his thought toward a wise political Fiqh in particular. This research is a qualitative content research based on primary data at a large and secondary data in some context. Primary data was collected from the al- Qaradawi’s text on state, where secondary data were collected from the texts written on al-Qaradawi’s political thought.

TOWARD A WISE POLITICAL FIQH: THE PERCEPTION OF STATE IN THE POLITICAL THOUGHT OF YUSUF AL-QARADAWI

This research examines the political thought of Yusuf al- Qaradawi, who is one of the prominent Muslim scholars in the contemporary world. In particular, he considered the vital theorist of Islamic movements and Islamist political parties. He has a massive contribution in forming political thought of the second generation of the Muslim Brotherhood after Sayyid Qutb’s period when the extremism came in front. He is often regarded as the theorist of the Wasatiyyah school of thought. Al-Qaradawi intended to develop a “wise political Fiqh (understanding)” concerning current time, environment, and circumstances in the light of overall text toward an objective of flexible Islamic Shari’ah. He was also concerned about the negative political Fiqh and advised the Islamic movement to reject these negative ideologies in their works and politics. Following this concern, he featured an Islamic state based on wise political Fiqh. His perception of the Islamic state positively approaches modern state terms, i.e., democracy, pluralism, women participation in the legislative council, etc. This paper discusses his concept of state in general and his thought toward a wise political Fiqh in particular. This research is a qualitative content research based on primary data at a large and secondary data in some context. Primary data was collected from the al- Qaradawi’s text on state, where secondary data were collected from the texts written on al-Qaradawi’s political thought.

___

  • Al-Qaradawi, Yusuf (2004). State in Islam, Al Falah Foundation, Cairo
  • Baroudi, S. E. (2014). Sheikh Yusuf Qaradawi on International Relations: The Discourse of a Leading Islamist Scholar (1926–). Middle Eastern Studies, 50(1), 2-26.
  • Bartal, S. (2015). Sheikh Qaradawi and the internal Palestinian struggle issues preventing reconciliation between Fatah and Hamas and the influence of the Qaradāwi Era over the struggle between the organizations. Middle Eastern Studies, 51(4), 585-599.
  • El Mahdy, R. A. (2015). The compatibility of Yusuf Al Qaradawi's wasateyya school of thought with the second generation of the Muslim Brotherhood.
  • Elo, S., Kynga, S.H. (2008). The qualitative content analysis process, Journal of Advanced Nursing 62(1), 107–115
  • Gräf, B. and Skovgaard-Petersen, J. eds., 2009. Global Mufti: The Phenomenon of Yūsuf al-Qaraḍāwi. New York: Columbia University Press.
  • Haji Mohamad, M. A. B. (2015). European Islam and reform: a comparative study of the theologies of Yusuf al-Qaradawi and Tariq Ramadan (Doctoral dissertation, University of Birmingham).
  • Krippendorff, K. (2004). Content analysis: An introduction to its methodology (2nd ed.). Thousand Oaks, CA: Sage.
  • Soage, A. B. (2008). Shaykh Yusuf al-Qaradawi: Portrait of a Leading Islamic Cleric. Middle East Review of International Affairs, 12(1), 51-68.
  • The Milli Gazette (2014). Qaradawi re-elected as President of International Union of Muslim Scholars, https://www.milligazette.com/news/12-special-reports/10890-qaradawi-re-elected-iums-president-international-union-of-muslim-scholars/ (Last accessed: 12.09.2020)
  • Wardeh, Nadia (2001). Yuauf al-Qaradawi and the "Islamic Awakening" of the late 20th Century, Masers’ thesis paper, Faculty of Graduate Studies and Research, Institute of Islamic Studies McGill University, Montreal
  • Warren, D. H. (2014). Debating the Renewal of Islamic Jurisprudence (Tajdīd al-Fiqh) Yusuf al-Qaradawi, his Interlocutors, and the Articulation, Transmission and Reconstruction of the Fiqh Tradition in the Qatar-Context, Doctorate thesis, Faculty of Humanity, School of Arts, Languages and Cultures University of Manchester, England
  • Warren, D. H. (2014). The ʿUlamāʾ and the Arab Uprisings 2011-13: Considering Yusuf al-Qaradawi, the ‘Global Mufti,’between the Muslim Brotherhood, the Islamic Legal Tradition, and Qatari Foreign Policy. New Middle Eastern Studies, 4.