The Şahinefendi Village is located within the borders of the Ürgüp district of the Nevşehir province. The archaeological remains are at the south of the village, close to the springhead of the Damsa Stream, at a point called “Örencik” by the villagers. Although the Şahinefendi settlement (Sobesos) exhibits the characteristics of architectural structures and ornamental details encountered in other parts of the Roman Empire, it can be considered special for this region. There are residences, bath, religious buildings, and tombs in the settlement. Although the area where the archaeological remains were found is associated with antique Sobesos, there is no written data to confirm this identification. Concerning our dating, Sobesos was settled in the 4th century A.D. during its first phase. The building, which we have dated to the first phase and named Villa I, is located in the south of the settlement. The two-story building has the features of the upper-class residences of the period. The building was used as a church during its second phase, and a cemetery began to form around the building in the same period. In the third and final phase, a single-nave chapel was built in the atrium of the building. There is another chapel with a courtyard and a single nave, which we call the cemetery chapel, to the south of Villa I. The remains of the courtyard and structures in the east of the villa numbered II, which is to the north of the villa I, have survived to date. A row-type bath, widely used in Late Antiquity, was built in the same period as Villa II. The villa II and the bath were used in later phases with various changes. Apart from these structures, also new spaces were built in the settlement. It is not exactly known how long Sobesos was inhabited. Sobesos is seen on the list of dioceses belonging to the reign of the Byzantine emperor Leon VI, dated to the beginning of the 10th century. This is the only written record we have about the settlement. The rock-carved courtyard complex, from the 11th century, the Church of the Forty Martyrs, with its first phase dated to between the 9th and 10th centuries, the agricultural installations and chapels, all located to the northwest of today’s archaeological remains, can be considered as the evidence of the nearby socio-economic continuum. This article aims to discuss how the political, social and religious transformation experienced in Late Antiquity was reflected in the archeology of a rural settlement in Cappadocia. For this reason, firstly, the three-phase villa structure in Sobesos is examined in the light of the unpublished archaeological data I have obtained during my field survey

The Şahinefendi Village is located within the borders of the Ürgüp district of the Nevşehir province. The archaeological remains are at the south of the village, close to the springhead of the Damsa Stream, at a point called “Örencik” by the villagers. Although the Şahinefendi settlement (Sobesos) exhibits the characteristics of architectural structures and ornamental details encountered in other parts of the Roman Empire, it can be considered special for this region. There are residences, bath, religious buildings, and tombs in the settlement. Although the area where the archaeological remains were found is associated with antique Sobesos, there is no written data to confirm this identification. Concerning our dating, Sobesos was settled in the 4th century A.D. during its first phase. The building, which we have dated to the first phase and named Villa I, is located in the south of the settlement. The two-story building has the features of the upper-class residences of the period. The building was used as a church during its second phase, and a cemetery began to form around the building in the same period. In the third and final phase, a single-nave chapel was built in the atrium of the building. There is another chapel with a courtyard and a single nave, which we call the cemetery chapel, to the south of Villa I. The remains of the courtyard and structures in the east of the villa numbered II, which is to the north of the villa I, have survived to date. A row-type bath, widely used in Late Antiquity, was built in the same period as Villa II. The villa II and the bath were used in later phases with various changes. Apart from these structures, also new spaces were built in the settlement. It is not exactly known how long Sobesos was inhabited. Sobesos is seen on the list of dioceses belonging to the reign of the Byzantine emperor Leon VI, dated to the beginning of the 10th century. This is the only written record we have about the settlement. The rock-carved courtyard complex, from the 11th century, the Church of the Forty Martyrs, with its first phase dated to between the 9th and 10th centuries, the agricultural installations and chapels, all located to the northwest of today’s archaeological remains, can be considered as the evidence of the nearby socio-economic continuum. This article aims to discuss how the political, social and religious transformation experienced in Late Antiquity was reflected in the archeology of a rural settlement in Cappadocia. For this reason, firstly, the three-phase villa structure in Sobesos is examined in the light of the unpublished archaeological data I have obtained during my field survey.