2011 Cilt: 2 - Sayı: 2
İÇİNDEKİLER
Is a Non-Metaphysical Religious Thought Possible? - Possibility of Religious Thought Within The Scope of Heidegger's Onto-Theology Criticism -
Kasım KÜÇÜKALP
Dār al-Hijra in Khārijī and Ismāʿīlī Thought
Ali AVCU
The Relationship Between Abū Ḥanīfa and Zayd Ibn ʿAlī – An Assessment in The Context of An Account In Al-Majmūʿ Al-Fiqhī –
Eren GÜNDÜZ
Factors Underlying Religious Orientation Scale - a Methodological Approach -
Ebrahim KHODADADY, Ehsan GOLPARVAR
Muslims: Their Religious Beliefs and Practices by Andrew Rippin
Oliver LEAMAN
Maintaining the Sacred Center: The Bosnian City of Stolac*, by Rusmir Mahmutćehajić
David FİDELER
Al-Ghazālī’s Philosophical Theology, by Frank Griffel
Veysel KAYA
The Formation of Islamic Hermeneutics: How Sunni Legal Theorists Imagined a Revealed Law, by David R. Vishanoff
Wilferd MADELUNG
International Conference: “Takfir: A Diachronic Perspective,” 24-26 October 2011, organized by Camilia Adang, Hassan Ansari, Maribel Fierro and Sabine Schmidtke as part of the project “Rediscovering Theological Rationalism in the Medieval World of Islam,” at the Cen-ter for Human and Social Sciences
Kadir GÖMBEYAZ
International Symposium on Mullā Khusraw
Abdessamad BELHAJ
Ibrahim M. Abu-Rabi (1956-2011): a Reflection
Ian S. MARKHAM
61.9b 26.5b
Arşiv
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