Templier ve Hospitalier Şövalye Tarikatlarının Kuruluşu

Birinci Haçlı Seferi sonunda, 1099 yılında kurulmuş olan Kudüs Haçlı Krallığı’nın askerî savunmasında krallığın gücünü oluşturan ordunun yanı sıra şövalye tarikatlarının gücü de büyük rol oynamıştır. Bu yazımızda, Ortaçağ İslâm tarihçilerinin Dâviyye ve İsbitâriyye olarak adlandırdıkları iki önemli şövalye tarikatı olan Templier ve Hospitalier tarikatlarının kuruluşunu ele almaya çalışacağız.

The Founding of the Orders of Knights Templars and Knights Hospitallers

The army of the Kingdom of Jerusalem, which came into existence in the aftermath of the First Crusade, as well as the knightly orders played an important role as a military defensive force. Originally, the order of the Hospitallers was a charitable organization founded in the 11th century with the aim of tending the poor and the sick among the pilgrims coming to Jerusalem. After Jerusalem was conquered by the Crusaders in July 1099, a large hospice and a cathedral with a capacity of more than a thousand named Saint John the Baptist were constructed. From this time onward, the order began to be called by this name and, in a short time, it became an independent order. This order known as the Knights of St. John later assumed the name of the Knights of Rhodes and Malta. The Knights Templars was founded in the year 1118 at Jerusalem with the permission of King Baldwin II and at the Council of Troyes in 1128 the knights were formally recognized as an order. They addressed one another as "brother," and thus it came to be known by the name of The Brothers. Exhibiting rapid growth, the military orders of both the Templars and the Hospitallers, whose original purpose was to protect the pilgrims who arrived at the Holy Land and secure the roads, later exceeded its aim of religious service and came to constitute a leading unit in the army of the king. Joining all the battles fought against the Muslims, they became their most relentless foes. They also undertook the construction of castles in the region for Christians. 
BELLETEN-Cover
  • ISSN: 0041-4255
  • Yayın Aralığı: 3
  • Başlangıç: 1937
  • Yayıncı: Türk Tarih Kurumu
Sayıdaki Diğer Makaleler

Studies on Turkish-Jewish histoly: political and social relations, literature and linguistics

Mahmut H. ŞAKİROĞLU

Van-Urmiye Kültürüne (M.Ö. II. Binyıl) Ait Ayakkabı Biçimli Kaplar

Aynur ÖZFIRAT

Ömer DEMİREL, Sivas Şehir Hayatında Vakıfların Rolü: Osmanlı Vakıf Şehir ilişkisine Bir Örnek, Türk Tarih Kurumu Yayını, Ankara 2000, XI+209 [Kitap Tanıtımı]

Hasan YÜKSEL

HOWARD CRANE, The Garden of the Mosques. Haf~ z Hüseyin alAyvansarayf's Guide to the Muslim Monuments of Ottoman Istanbul, Brill, Leiden. Boston. Köln 2000, XXXIV+635 sahife. Studies Islamic Art and Architecture, Supplements to Muqarnas, Cilt VIII. [Kitap Tanıtımı]

Nejat GÖYÜNÇ

Studies on Turkish-Jewish history: political and social relations, literature and linguistics. The Quincentennial papers, 1996 XXI-244 sayfa. [Kitap Tanıtımı]

Mahmut H. ŞAKİROĞLU

Anonim Osmanlı Tarihi (1099-1116 / 1688-1704), yayına hazırlayan Abdülkadir Özcan, Türk Tarih Kurumu Yayınları, III. Dizi-Sayı 22, Ankara 2000. XXIV+359+310b (metin). [Kitap Tanıtımı]

Mücteba İLGÜREL

Turkey's Relations with Germany from the Conclusion of the Montreux Straits Convention up to the Outbreak of the Second World War

Yücel GÜÇLÜ

RICHARD J. EVANS, Tarihin Savunusu, trc. Uygur Kocabaşoğlu, İmge Yayınları, Ankara 1999, (1-315), (In Defence of History, London 1997.) [Kitap Tanıtımı]

Nuh ARSLANTAŞ

ÖMER DEMİREL, Sivas Şehir Hayatında Vakıfların Rolü: Osmanlı Vakıf-Şehir İlişkisine Bir Örnek, Türk Tarih Kurumu Yayını, Ankara 2000, XI+209+31 sayfa levha ve resim. [Kitap Tanıtımı]

Hasan YÜKSEL

Sivas Şehir Hayatında Vakıfların Rolü: Osmanlı Vakıf-Şehir İlişkisine Bir Örnek

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