___

• Abou-Hatab, F. A. H-L. (1997). Mental Health from the Islamic Perspective, (Uluslararası İslâmî Perspektiften Danışma ve Psikoterapi Konferansı‘nda Sunulmuş Bildiri), Kuala Lumpur, Malaysia.
• American Psychological Association. (1992). ―Ethical Principles of Psychologists and Code of Conduct‖, American Psychologist, 47, 1597-1611.
• Ansari, Z. A. (1992). Qur‘anic Concepts of Human Psyche, (Islamabad, Pakistan: Islamic Research Institute Press).
• ……..., [Ed.]. (1992). Qur‘anic Concepts of Human Psyche, Islamization of Knowledge-11, (The International Institute of Islamic Thought and Institute of Islamic Culture.
• ………, [Ed.]. (1994). Qur‘anic Concepts of the Human Psyche, (Islamabad, Pakistan: International Institute of Islamic Thought).
• Azhar, M. Z. & Varma, S. L. (1996). ―Religious Psychotherapy—A Proposed Model Based on the Malaysian Experience‖, Journal of FIMA, 1, 118- 123.
• Barbour, I. (1974). Myths, Models and Paradigms, (New York: Harper & Row).
• Bergin, A. E. (1991). ―Values and Religious Issues in Psychotherapy and Mental Health‖, American Psychologist, 46, 394-403.
• Bergin A. E. & Jensen, J. P. (1990). ―Religiosity of Psychotherapists: A National Survey‖, Psychotherapy, 27, 3-7.
• Boudreaux, F. J. (1873). God Our Father, (New York: Catholic Publications Society).
• Brennan, J. (1994). History and Systems of Psychology, 4. Ed., (Prentice Hall).
• Browning, D. S. (1987). Religious Thought and the Modern Psychologies, (Philadelphia: Fortress).
• ………., (1997). ―Can Psychology Escape Religion? Should it ?‖, The International Journal for Psychology and Religion, 7, 1-12.
• Cohen, E. & Mowbray, C. T. & Gillette, V. & Thompson, E. (1991). ―Preventing Homelessness: Religious Organizations and Housing Development‖, Prevention in Human Services, 11, 169-186.
• Chambers, O. (1990). Biblical Psychology: A Series of Preliminary Studies, 2. Ed., (London: Simpkin Marshall).
• Delitzsch, F. J. (1867). A System of Biblical Psychology, (Çev. R. E. Wallis), (New York: Ungar).
• Ellis, A. (1960). ―There Is No Place for the Concept of Sin in Psychotherapy‖, Journal of Counseling Psychology, 1, 188-192.
• …….., (1962). Reason and Emotion in Psychotherapy, (New York: Lyle Stuart).
• ………, (1992). ―My Current Views on Rational-Emotive Therapy and Religiousness‖, Journal of Rational-Emotive and Cognitive-Behavior Therapy, 10, 37-40.
• Eng, E. & Hatch, J. W. (1991). ―Networking Between Agencies and Black Churches: The Lay Health Advisor Model‖, The Christian Journal of Psychology and Counseling, 11, 123-146.
• Erikson, E. H. (1963). Childhood and Society, 2. Ed., (New York: W. W. Norton), (Orijinal çalışma baskısı 1950).
• Faruki, I. R. (1995). Islamization of Knowledge: General Principles and Work Plan, (Herndon, Virginia: International Institute of Islamic Thought).
• Freud, S. (1927). Totem and Taboo: Some Points of Agreement Between the Mental Lives of Savages and Neurotics, The Standard Edition of the Complex Psychological Works of Sigmund Freud, (içinde), [Ed. & Çev. J. Strachey], C. 21, (London: Hogarth Press & The Institute of Psychoanalysis), 1-56, (Orijinal çalışma baskısı 1927).
• Gorsuch, R. L. (1988). ―Psychology of Religion‖, Annual Review of Psychology, 39, 201-221.
• Hamidi, T. & al-Jadiry, A. M. H. (1993). Islamic Perspective in Medicine (içinde), [Ed. Shahid Athar], (American Trust Publication, USA).
• Haque, A. (1983). An Interview with B. F. Skinner, Behavior Analysis Annual Convention, Milwaukee, Wisconsin, (Yayımlanmamış Metin).
• ………., (1996). ―Cognitive Restructuring of the Muslim Psychologist: A Prerequisite for Islamization of Psychology‖, Islamic Thought and Scientifıc Creativity, C. 7, S. 4.
• Hashmi, A. H. (1981). ―On Islamizing the Discipline of Psychology‖, Social and Natural Sciences (içinde), [Ed. I. R. al-Faruqi & A. O. Naseef], (Jeddah: Hodder and Stoughton).
• Huq, M. (1994). ―In Quest of a Meaningful Model of Human Self and Behavior‖, Intellectual Discourse, C 2, S. l, 1-18.
• Hussain, A. A. (1995). ―The Nature of Human Disposition: al Ghazzali‘s Contribution to an Islamic Concept of Personality‖, Intellectual Discourse, C. 3, S. l, 51-64.
• Hussain, M. G. (1996). Psychology and Society in Islamic Perspective, (New Delhi: Institute of Objective Studies).
• Jones, S. L. (1994). ―A Constructive Relationship for Religion with the Science and Profession of Psychology‖, American Psychologist, 49, 184-199.
• Jung, C. G. (1968). Concerning the Archetypes with Special Reference to the Anima Concept, The Collected Works of C. G. Jung (içinde), [Ed. H. Read & M. Fordham & G. Adler], C. 9, I. Bölüm, 2. Ed., (Princeton, NJ: Princeton University Press), 54-72, (Orijinal çalışma baskısı 1954).
• Kung, H. (1979). Freud and the Problem of God, (Çev. E. Quinn), (New Haven, Conn.: Yale University Press).
• Lax, W. D. (1993). Narrative, Deconstruction and Buddhism: Shifting Beyond Dualism, (Amerikan Psikoloji Derneği‘nin Yıllık Kongresinde Sunulmuş Bildiri), Toronto, Ontario, Canada.
• Lehr E. & Spilka, B. (1989). ―Religion in the Introductory Psychology Textbook: A Comparison of Three Decades‖, Journal for the Scientifıc Study of Religion, 28, 366-371.
• Leuba, J. H. (1975). The Psychology of Religious Mysticism, (New York: Harcourt-Brace).
• London, P. (1986). The Modes and Morals of Psychotherapy, 2. Ed., (Washington DC: Hemisphere).
• Maudsley, H. (1886). Natural Causes and Supernatural Seemings, (London: Kegan Paul, Trench).
• Meier, L. (1996). Jewish Values in Psychotherapy, (New York: University Press of America).
• Mohamad, Y. (1995). ―Fitrah and Its Bearing on the Principles of Psychology‖, The American Journal of Islamic Social Sciences, C. 12, S. 1, 1-18.
• Mohsin, S. M. (1992). Keynote of the Holy Quıran, (Seemant Prakashan).
• Naqib al-Attas, S. M. (1990). The Nature of Man and the Psychology of the Human Soul, (Kuala Lumpur, Malaysia: International Institute of Islamic Thought and Civilization).
• ………, (1990). The Nature of Man and the Psychology of the Human Soul: A Brief Outline and a Framework for an Islamic Psychology and Epistemology, (Kuala Lumpur, Malaysia: International Institute of Islamic Thought and Civilization-ISTAC).
• National Academy of Sciences. (1984). Science and Creationism: A View from the National Academy of Sciences, (Washington, DC.).
• Paine, M. (1872). Physiology of the Soul and Instinct as Distinguished from Materialism, (New York: Harper).
• Paloutzian, R. F. (1996). Invitation to the Psychology of Religion, (Mass: Allyn & Bacon).
• Propst, L. R. (1996). ―Psychotherapy with Religiously Committed People‖, Religion and Clinical Practice of Psychology (içinde), [Ed. Edward P. Shefranske].
• Qur‘an [Holy Book of Islam].
• Ramul, K. (1960). ―The Problem of Measurement in the Psychology of the Eighteenth Century‖, American Psychologist, 15, 256-265.
• Rausch, F. A. (1840). Psychology or a View of the Human Soul: Including Anthropology, (New York: Dodd).
• Rizvi, S. A. A. (1988). A Muslim Tradition in Psychotherapy and Modern Trends, (Lahore, Pakistan: Institute of Islamic Culture).
• Rolston, H. (1987). Science and Religion, (Temple University Press).
• Saleem, M. (1989). ―Contemporary Study of Human Nature‖, Hamdard Islamicus, C. 12, S. l, 75-81.
• Sethi, S. & Seligman, M. E. P. (1993). ―Optimism and Fundamentalism‖, Psychological Science, 4, 256-259.
• Schleifer, A. (1985). ―Ibn Khaldun‘s Theories of Perception, Logic and Knowledge: An Islamic Phenomenology‖, The American Journal of Islamic Social Sciences, C. 2, S. 2, 225-231.
• Shaw, C. G. (1917). ―The Content of Religion and Psychological Analysis‖, Studies in Psychology: Contributed by Colleagues and Former Students of Edward Titchner (içinde), (Worcester, Mass: Louis N. Wilson).
• Shefranske, E. P. & Malony, H. N. (1990). ―Clinical Psychologists‘ Religious and Spiritual Orientations and Their Practice of Psychotherapy‖, Psychotherapy, 27, 72-78.
• Skinner, B. F. (1953). Science and Human Behavior, (New York: Macmillan).
• Starbuck, E. D. (1899). The Psychology of Religion, (London: Walter Scott).
• Tan, S. Y. (1990). ―Explicit Integration in Christian Counseling‖, The Christian Journal of Psychology and Counseling, 2, 7-13.
• Umar, N. (1986). ―Psyche: A Traditional Perspective‖, Iqbal Review, C. 27, S. l, 135-165.
• Vande Kemp, H. (1996). ―The Tension Between Psychology and Theology: I. The Etymological Roots‖, Journal of Psychology and Theology, 10, 105-112.
• …….., (1996). ―Historical Perspective: Religion and Clinical Psychology in America‖, Religion and Clinical Practice of Psychology (içinde), [Ed. Edward P. Shefranske].
• Vetter, G. B. (1958). Magic and Religion: Their Psychological Nature, Origin and Function, (New York: Philosophical Library).
• Wahidur Rahman, A. N. M. (1991). ―Rasa il Ikhwan Al-Safa. The Idea of Perfection of the Soul‖, Hamdard Islamicus, C. 14, S. 3, 25-48.
• Watson, R. J. (1963). The Great Psychologists: From Aristotle to Freud, (Philadelphia: Lipincott).
• Worthington, Jr. E. L. (1991). ―Psychotherapy and Religious Values: An Update‖, Journal of Psychology and Christianity, 10, 211-223.
• Wulff, D. M. (1997). Psychology of Religion, (John Wiley & Sons).