Hac ibadeti tarihte ifa ettiği evrenselleştirici ve nispeten küreselleştirci fonksiyonun yanında 1800'lü yılların ikinci yarısından itibaren İslamcılığın müstakil bir ideoloji olarak teşekkülünden sonra İslamcılar için ayrı bir anlam ifade etmeye başlamıştır. Haccın, renk, etnisite ve mezhep ayrımı olmadan her coğrafyadan insanın belli bir zaman ve mekanda bir araya gelmesine imkan tanıması, bu ibadete diğer ibadetlerden ayrı bir misyon yüklenmesinin en önemli sebebidir. Siyasal ve soysal ıslahatçı ihyacı, antiemperyalist bir hareket olarak Milli Görüş hareketi de diğer pek çok İslamcı oluşum gibi hacca ayrı bir anlam atfetmiştir.Hareket ümmetçi kodlarını bu ibadet sayesinde canlı tutmaya çalışmış, hac ortamınıdiğer İslam coğrafyalarındaki hareketlerle işbirliği için bir vasat olarak görmüştür. Bu sayede diğer İslam coğrafyalarından haberdar olunmuş ve Anadolu coğrafyasından kazanılan tecrübe hac vesilesiyle diğer İslam coğrafyalarına aktarılmıştır. Hareketin lideri Necmettin Erbakan çok sayıda hac ve umre yapmış, yaptığı hac ve umrelerde, İslam dünyasının diğer bölgelerindeki pek çok lider ile ikili görüşmeler yapmış, konferanslara katılmıştır. Milli Görüş teşkilatlarının hac organizasyonları, onların kafasındaki islam birliği idealinin bir ütopya olmadığını gösteren bir tarzda formüle edilmiştir. IGMG hac organizasyonu, hac emirliği, Avrupa iç yapılanması, emir komuta zinciri, irşad ve eğitim çadırları bir tür "İslam Birleşmiş Milletleri" gibi kodlanmıştır. Milli Görüş hareketinin ümmetçi kodları hac ibadeti ve bu ibadete yüklenen anlamda tebellür etmiştir. Bu çalışmamız üç aşamada yapılandırılmıştır. İlk olarak hac olgusunun tarih içerisindeki sosyal, siyasal yeri ve önemi, ikinci olarak İslamcıların hac olgusuna yükledikleri özel anlam ve son olarak da Milli Görüş liderlerinin hac ibadetine yükledikleri özel misyon ele alınacaktır. Bu çalışmamızda biz, gerek Milli Görüş hareketinin lideri Necmettin Erbakan'ın gerekse hareketin diğer etkili isimlerinin hac ile ilgili yorumlarını vehac sırasında yaptıkları konuşmaları söylem analizine tabi tutup elde ettiğimiz verilerle bu tezimizi ispat etmeye çalışacağız. Bunu yaparken, gerek medyada yer alan haberlerden gerekse Milli Görüş literatüründen faydalanıp metin analizi yapmaya çalışacağız

This work is structured in three stages. Firstly, the social, political place and the importance of the pilgrimage in history are mentioned. Secondly, the specific meaning that the Islamists put in for the pilgrimage was emphasized. Finally, the special mission that the İslamic View’s leaders put into pilgrimage was discussed. In this study, we tried to analyze the pilgrims' interpretations of Necmettin Erbakan and other influential figures of the İslamic View, and the discourse analysis of the speeches they made during the pilgrimage. We will try to prove this thesis as we have gained. In doing so, we will try to make use of both the media news and the İslamic View’s literature to analyze texts. The organization of the pilgrimage of the Islamic View’s organizations is a structure that shows that the ideal of the Islamic Union is not a utopia. The IGMG’s pilgrimage organization, with pilgrimage leadership, and European interior design, order command chain, and a kind of educational tents, central education in the Holy Land is coded as "United Nations of Islam". The symbols of the Ummaht of the movement of the Islamic View acted in the sense of worship and the meaning of this worship was uploaded. Giving of Necmettin Erbakan to importance to pilgrimage worship is also influential of Sunni tradition which he feeds on it. Necmettin Erbakan regarded this worship as a suitable platform for establishing "Islamic unity". During the pilgrimage he exchanged knowledge and experience with the world's Muslims.Pilgrimage (haj) has a function of universalization and relatively globalization in history. Besides, from the second half of the 1800's, after the establishment of Islamism as an independent ideology, the pilgrimage for the Islamists became more prominent. The reason for the hajj to stand out: it allows people from every geography to come together in a certain time and place without color, ethnicity and sectarian distinction. Islamic writers such as Ali Shariati, Mawdudi and Sayyid Kutub brought forward the political and ideological direction of pilgrimage. They even redefined this worship and the symbols that made it.The İslamic View Movement which is a revivalist movement, like other Islamic movements, attaches a special importance to the pilgrimage. The movement has tried to keep the “unionist” codes alive thanks to this worship. The movement saw the pilgrimage environment as a medium for cooperation with movements in other Islamic geographies. On this page, the experience gained from the Anatolian geography and being informed about other Islamic geographies has been transferred to other Islamic geographical regions by means of the pilgrimage. The leader of the movement, Necmettin Erbakan, has made numerous pilgrimages and prayers, held bilateral meetings with many leaders in the other regions of the Islamic world, and participated in conferences in his pilgrimage and umrahs. This work is structured in three stages. Firstly, the social, political place and the importance of the pilgrimage in history are mentioned. Secondly, the specific meaning that the Islamists put in for the pilgrimage was emphasized. Finally, the special mission that the İslamic View’s leaders put into pilgrimage was discussed. In this study, we tried to analyze the pilgrims' interpretations of Necmettin Erbakan and other influential figures of the İslamic View, and the discourse analysis of the speeches they made during the pilgrimage. We will try to prove this thesis as we have gained. In doing so, we will try to make use of both the media news and the İslamic View’s literature to analyze texts. Separating religious groups and movements into categories in the contemporary era will make it easier to analyze them. It can be argued that the İslamic View movement can also be included in the “revivalist” trends in this category. According to The İslamic View Movement in accordance with the general nature of the revivalist tendencies is the biggest problem faced by Muslims in today's world is the failure to revival their religious values and to be politically divided. If this is the case, then naturally the solution will be to concentrate on the unification of Muslims. They tried to use all the instruments they would legitimately use in their hands to get rid of fragments and establish Islamic unity. For this purpose they are more focused on their social and political functions than on individual aspects of worship. In this respect, religious movements are focused on the political and social functions of the pilgrimage. One of the reasons for the importance of the pilgrimage of religious movements is the only bond that connects Muslims to each other after the removal of the caliphate. Successful hajj organizations have increased Necmettin Erbakan's recognition in the Islamic world. Thanks to the pilgrimage, has offered the opportunity to contact many communities and movements in other geographical regions of the Islamic world. Thanks to successful pilgrimage organizations, the Saud pilgrimage ministry has shown the "İslamic View Pilgrimage Organization" as a model for other countries and has awarded it with special quota allocation. It is known that Necmettin Erbakan left ten thousand private pilgrimage quotas in the direction of Saud. This quota is almost equivalent to the quota of a medium-sized country. The İslamic View organization uses this quota in the European sum. The success of the pilgrimage is evident in the settlement plan of Arafat. The organization of the pilgrimage of the Islamic View’s organizations is a structure that shows that the ideal of the Islamic Union is not a utopia. The IGMG’s pilgrimage organization, with pilgrimage leadership, and European interior design, order command chain, and a kind of educational tents, central education in the Holy Land is coded as "United Nations of Islam". The symbols of the Ummaht of the movement of the Islamic View acted in the sense of worship and the meaning of this worship was uploaded. Giving of Necmettin Erbakan to importance to pilgrimage worship is also influential of Sunni tradition which he feeds on it. Necmettin Erbakan regarded this worship as a suitable platform for establishing "Islamic unity". During the pilgrimage he exchanged knowledge and experience with the world's Muslims.