Hadis Münekkitlerinin İlleti Giderme YollarıÖzet: Bu makale, hadis münekkitlerinin rivayetlerdeki illetleri giderme metotlarını incelemektedir. Çalışma ayrıcabu konudaki en önemli kaynaklardan İbnü’l-Hacer’e ait Hedyü’s-sârî’nin sekizinci bölümünü ele alacaktır. İlgili bölüm, Dârekutnî’nin Sahih-i Buhari’deki bazı hadisleri illetli bulması üzerine İbn Hacer tarafından bir cevapolarak kaleme alınmıştır. Makale, hadislerdeki illetlerin tespiti ve giderilmesi işleminin “ictihadî” bir faaliyet olduğunu ve rivayeti çevreleyen karinelerin dikkatlice incelenmesine dayandığını ortaya koymaktadır. Mezkur işlem “müctehid münekkid”in kanaatlerine tâbi olduğundan, münekkitlerin kanaatlerinin çeşitliliğine bağlı olarakhadisteki illetin tespiti ve giderilmesine dair görüşler de farklılaşmaktadır.Anahtar Kelimeler: İllet, Hedyü’s-sârî, İbn Hacer, İctihadThe Method of Critics in Prevention of the IllnessAbstract: The research highlights the rooting of critics approach of fending off the flaws, and explaining the appraches used for this prevention. The research will later discuss the most important reference in this approach which is the eighth chapter of “Hadyu el-sarry” book. This chapter was narrated by Ibn Hajar in response to the flaws mentioned by Daraqutni in certain ahadeeth from Albukhari. The research has also revealed that the flaw and fending off the flaws approach used by the narrators is based on precise discretion “ijtihad” and deep investigation of the circumstances of the narration. This is also subject to the views of the critic “mujtahid”, and as views differ between critics “mujtahideen”, the flaws and fending off the flaws of narration also differ between different critics “mujtahideen”.Keywords: Illness, Hadyu el-sarry, İbn Hajar, İjtihad

The research highlights the rooting of critics approach of fending off the flaws, and explaining the appraches used for this prevention. The research will later discuss the most important reference in this approach which is the eighth chapter of “Hadyu el-sarry” book. This chapter was narrated by Ibn Hajar in response to the flaws mentioned by Daraqutni in certain ahadeeth from Albukhari. The research has also revealed that the flaw and fending off the flaws approach used by the narrators is based on precise discretion “ijtihad” and deep investigation of the circumstances of the narration. This is also subject to the views of the critic “mujtahid”, and as views differ between critics “mujtahideen”, the flaws and fending off the flaws of narration also differ between different critics “mujtahideen”