DION KHRYSOSTOMOS’TA PRODIKOS’UN “HERAKLES’İN SEÇİMİ”: YENİDEN KURGULAMA, İDEOLOJİ VE ÖYKÜNME

Dion Khrysostomos, Traianus’u kusursuz bir yönetici olma yolunda ahlaki açıdan eğitmek amacıyla sembolik bir karaktere ve bir mythos’a ihtiyaç duymuş ve M.Ö. V. yüzyılda Keoslu sofist Prodikos’un oluşturduğu “Herakles’in Seçimi” adlı eski bir hikâyeye başvurmuştur. Bu anlatının kendisi günümüze ulaşmamış olmakla birlikte, Ksenophon’un Sokrates’inin ağzından aktarıldığı hâliyle bilinmektedir (Xen. mem. 2.1.21–34). Dion, Prodikos’un “Herakles’in Seçimi”ni yeniden kurgulamış ve birinci krallık söylevinin yarısına yakın kısmını bu yeniden kurguladığı Herakles mythos’una ayırmıştır (or. 1.49–84). Bu çalışma iki noktaya odaklanmaktadır: Herakles mythos’u, önce tematik açıdan Prodikos’un anlatısıyla da mukayese edilerek, Dion’un Traianus’un yönetici kimliğine ilişkin ideolojisi bağlamında irdelenmektedir. Ardından Dion’un, mythos’unda ve bununla ilişkili olarak diğer krallık söylevlerinde Prodikos’a ve Prodikos’un anlatısını aktarması sebebiyle Ksenophon’a düşünsel bağlamda nasıl öykündüğü konusu ele alınmaktadır. Böylece, Dion’un Herakles mythos’unun bir yandan Traianus ideolojisini ortaya çıkardığı; bir yandan da, - diğer krallık söylevleriyle de paralel bir şekilde - Klasik Hellen zihniyetine ilişkin değerleri kusursuz yönetimin mutlak unsurları olarak sunduğu anlaşılmaktadır.

Prodicus’ “Choice of Heracles” in Dio Chrysostom: Adaptation, Ideology and Imitation

Dio Chrysostom needed a symbolic character and a myth to educate Trajan morally and make him a perfect ruler. He referred an old story, the” Choice of Heracles”, which was writ originally by the sophist Prodicus of Ceos. We have not the actual text of Prodicus, but the story comes to us in Xenophon’s account of Socrates retelling it he heard from Prodicus (Xen. mem. 2.1.21–34). Dio adapted the “Choice of Heracles” in his First Kingship Oration (or. 1.49–84). This study focuses on two points: Dio’s adaptation of the “Choice of Heracles” is examined in the context of Dio’s Trajanic ideology by comparing it with Prodicus’ narrative thematically. Then, the issue of how Dio imitated Prodicus and Xenophon in his Heracles myth and kingship orations is discussed. It is seen that while Dio’s Heracles myth serves Trajan to become a perfect ruler, on the one hand reveals Dio’s Trajanic ideology, on the other hand presents the values of Classical Greek thought as the principles of the perfect government.

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