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Prophet Muhammad (PBUH)‟s father Abdullah and mother Amina had lived in the era of jahiliyya (the age of ignorance), i.e. before the revelation of Islam. Their religious sta-tus was wondered by both the Messenger Muhammad (PBUH) and his companions. The issue took shape as a matter of belief and ethics and persisted till today generating a literature on this topic. Imam Abu Hanifah‟s words revealing his thoughts on the re-ligious status of the Messenger‟s parent became an important reference for the subse-quent scholars of Islam. His exact wording on the matter varied in the copies of al-Fiqh al-Akbar. Thus, such difference led to the emergence of diverse comments and inter-pretations about what the Abu Hanifah‟s views on the matter was.